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Northern Star (1837-1852), 24th November 1838, Edition 1 of 1, Page 2, Untitled Ad

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    • ," ^nini*sr \t ' ^^^ T^^7^^^ ORIGINAL^ C0RR^C^I)M^
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      Untitled Ad

      % & . A BEAi BLESSING TO MOTKEBS . ;; ; § rr A BEAi BLESSING TO MOTHERS ^ ; . T HHPORTAKT WFORKATION . ? JT 1 HE Inhabitants of LEEDS and it » Vicinity , X are repectfully infermed , that the ^ PBOPRl ^ TOB of that celebrated CABMIN 15 IVE , « The INFANT'S PRESERVATIVE , ' at the request of numerous Families from varibus parts of the JOnedom , has apppointed Agents , in erery lespectable Town , for the Distribution and Sale of the Med cme . A larpesupply has just been recerved from ROBERT BARKER'S PATENT MEDI CINE WAREHOUSE , Nx > . 1 , Makkbt Place , Maxchestek , hy J . Hohson , 5 , Market Street , J ^ orthern Star Office , Smeeton , Baines&Newsome , Xenhardt , Taxbotton , Hay , Land , Smith , Heaton , -Allen , Clapham , and Bell , Leeds ; in Bottles , at Is . -l ^ d . each , and Pints , containing Six of the smaller , for 4 s . 6 d . * THE INTAKT ' S PRESERVATIVE has been sold b y the Proprietors in Manchester jmwards of Fifty Tears , during "which time it has obtained so high a Reputation , from private Recommendations alone , as to be used by almost every Pamily in Lancashire and the neighbouring Counties . ; It is a p leasant , innocent and efficacious Carminative ; intended as a Preventive against , and a . Cure for , those Complaints to which Infants are liable ; as Affections of the Bowels , DiffictjltTeething , CoxYTjxsioxs , Rickets , &c , and an admirable Asastant to Nature during the Progress of the Hooping Cough , the Measles , and the Cow Pox Vaccine Inoculation .

      Untitled Ad

      Copy of a Letter from Herbert Mayo ? Esq ., F . 22 . S-, Senior Surgeon to Middlesex Hospital , and Professor of Anatomy and Pathology , King ' s Colle ge , London , $ c . % -c . . * To Thomas Holloway , Esq . Sir , —V » j 11 you excuse this iBformal answer ? The Ointment which you haYe sentTne has been of "Use in ALL the cases in which I have tried it ; send me , if yoa please , some more in a few days ' iime ; I haTe enough for the present . Yours truly ,

      Untitled Ad

      yOZiAND'S SPECIFIC SOXiTTTXOK . . V a ^ rpHE ONLY certain ^^ ggBBwwttfaL ¦ - ^ - & ^ Qost speedj cure s » f fw ^ L for go : k o : r ] Rhce a > 3 Sfc ^ V—SZS ^ r TICK ottheEIDNEYS ^^^ N ^ A ^ SF ' PROSTRATE ^^ fJ | VW GLAND , and all DISr-PAVT ? T * PAlN ^ AfLblNS ^ GRAVEL , &c .

      Untitled Ad

      ggggg _ . MOEI ^ aN'& 5 &Tii £ S . " " = OF TH £ BMTI $ ft cbLIiEdE OF ' flEALTH LONDON ^ r :. ' _ € Atfri GgS ; : HERE AS spurious imitations of my Medieiiies areiow in-circtilttipn , I , ^ ames 'MoBisbK , the Hygeist , iCTeby gWe notice , tEat Lam in . no wise connected with thft "following Meatcines purporting to be mine , and sold under the various names of "Dr . Morrison ' iTill *; "TheHygeian Pills , " " The Improved Vegetable Universal Pills , " u The Original Morison ' s Pills , as compounded by the Me Mr . Moat , " "The Original Hygeian Vegetable Pill * , " « The Original Morison ' s Pills , " fcc . &e . . " " .- ¦ ¦¦ ¦ -

      Untitled Ad

      WOKKS PUJBZISHEJD by JOHN L 1 MBIBD , 143 , STRAND . Every Saturday , with Engravings , at 2 d ., or in Monthly Parts , 8 d ., and ready for delivery with the Magazines , THE MIRROR of LITERATURE , AMUSEMENT , and INSTRUCTION . "The Mirror , a Publication containing much matter of improving amusement , selected with considerable taste . " —Political Observations on the Education of the People . By Lord Brougham . Two Volumes are completed in every year- —om at Midsummer , the other " at Christmas . Each Volume ia complete in itself , and may be ¦ urehased separately .

      Untitled Ad

      : ¦ ' . ' ' RETURN OF THE ' ¦ ¦ ' " :: -v H RETURN OF THE : ^ DOBCEEITBR LABOUE £ & 0 ! I ? ow PaWishiag , Pric « ^ FotTB ^ ENqB , THE VICTIMS 01 WHIG 6 EB *; BE 1 N 0 A STATEMENT OP THE ' ' PKRSBCUT 1 ON BXPERIENCKD BTTHbDORCHESTER LABOURERS , AN ACCOUNT OF VAN DIEMAN'S LAND , WITH THE HORRORS OF TRANSPORTATION ; FULLY DEVIEIO PED , BY GEORGE LOVELESS , « NK OF THE VICTIMS .

      Untitled Ad

      A GERTA 1 JN DISEASE CURED WITHIN ONE WEEK AT BRADFORD AND LEEDS . ^^ f * B /* BE& &&KBSB&BB 8 BSSBi&ESSb < ¦ :. ^ EGS to announce , that in order to asconuuudate H ^ j Pm ^ A ^^^ H ^^ FB ^^ l ^ ^ ^^^ flKI ' Orie Patients who hate visited him from Braaiord , Bjlxt ^ Ajfl-L" V ^ Ik / §> m iJ ' ^ B ^ neighbourhood , he has been induced to attend ^^^^^^^^ SS eBBjHBSHHHBRflSM that place , and may be consulted every Thursday , at ^|^^^^^^ A ^^ J £ ^^ £ 9 ^ £ |^ MH ^ HM Ten o'clock in the Morning to Five in the Evening ; n ^^^^^^^^^ BmlB ^^ n ^^^ n ^ nSEmKK& and during the other days of the week , as usual , at di ^ uvs u uuust ^ o . Bu , Bottom of Templar ' B Street , Leeds . He continues , * with unabated assiduity , to eradicate every species of infection . In lecent cases , a perfect cure is completed within a week , or no enar- ^ e made for medicines after the expiration of that period ; and in those ; -p . f the utmost inveteracy , where other practitioners have failed , a proper perseverance in his plan of treatment insures to the patient a safe , well grounded , and lasting re-establ . shment .

      Untitled Ad

      In consequence of numerous applications continually received from Bradford and the Neighbourhood one of the Proprietors oj Dr . Henry ' s French Meroine Pills , will attend every Wednesday and Thursday , at No . 4 , George > Street , facing East Brook Chapel , Bradford . A TREATISE IS JUST PUBLISHED ON THE VENEREAL & SYPHILITIC

      Untitled Ad

      ^ -: WL YiTJltJT ^ Tlvr TSKrfr * ^^ : \ - T ^ Oft COUGHS ^ COLPS , ASTHMAS . INJJ ELUENZA 0 , CONSUMPTlbN ; HOARSE ^ . NESS , SHORTNESS OF BREATH ; &c : the numerous instances in which PAUL * S AMERICAN BALSAM has effected a perfect cure in the abdvecomplaint 8 , have procured- for it a very important place in the list of specifc remedies . Dr . Turner , date Lecturer it the London- "University remarks that its effects are most wonderful . Sold in Bottles at Is . ljd ,, 2 s . 3 d ., 4 s . 6 d ., and 118 . each . Likewise '

      Untitled Article

      SOCIALISM t / . OWENISM . TO THE EDITORS GF THE NORTHERN STAR . Genxlemen , —In my previous coinjnnnicatian to youj I ' -stated , with , studied briefness , myiiews of the distinction between Socialism and Owenisihjproperly art called , expressing my regret , that that distinction was not more generally known , or if known , acknowledged and acted on , whether by friends or enemies of Owenism . But though I stated and explained this distinction , I refrained from descanting on or even propounding my reasons for so doing , — a gap which I mean now , as briefly as I can , to fill ¦ up .. , ¦ ¦ ¦ •" . - ' ¦ ¦ ; i ¦¦ ¦ ¦ ' : ¦ ¦¦ " •¦ - ¦ 1 . My first reason of objection to Owenism is its narrow sectarianism . It proposes a : test—an

      opinionative test—a test of merest dogmas- ^ -a characterless , acjtionless , mechaniiEal faith , which every man must j in effect , swear , b y * in order to his being admitted into the paradisaic joys of Owenism . It has , true , no Test and Corporation . Acts , the policy of a by-gone age , under that name , to ; cry up , but it has their equivalent in its hallowed ' quinque , tihe Five Fundamental Facts . It has no 39 Artieles , the revered mysteries of mother church—holy mother 'to insist on as ladders to the future skies , —but it lies their equivalent in the 20 laws of humannafwre , which viginti et quinque , are proclaimed < ns the sine qua non of admittance , furnishing in men ' s acceptance of them the only gateways or loopholes to

      the city . of membership . To-dehy the Five Fundamental Facts is as certain perdition , that is as ' sara ground of rejection , as to dissent from any of their selt-assumed essentials is witb . certain tightkced dogmatists of the Christian schools . Owenitesmay pretend to , or may practise , what tiberalities they may as men among men , but their co-operative system is essentially sectarian , having exclusiyeness written in characters not to be mistaken but'by noodles or devotees , over its front , and forming as it may be called , the very basis of its structure . And lor one 1 must deplore , that if I were on any known travel to an Owenite establishment , I should , I could . onlieel myselt from

      y as moving one sphere of sectarianism into unother—from the Old World of daydreaming exclusiveness to the New World of daydreaming exclusiveness , —vhen the only cognizable difference in tlje mode of punishment for opinion or taithis , that in the one ypu may occasionally chance to be racked , fined , imprisoned , burned as an heretic , --but that m the other , you are totally , and in the lump rejected as an heretic : —sectarianism ; exclusiveness , the order in both . Yes , Catholics excommunicate Protestants , Mahometans excommunicate Christians , one sect of virtuous Christians excommunicates another , and Owenites , true to their spirit and example , sets its brand of exclusion upon them all , all the while condemning their exclusiveuess !

      . 2 . —Owenism persecutes : it persecutes because it is exclusive . It proclaims to the world a hew arid beiter order of existence—the only one , it says , ever propounded , which is capable of promoting man to real , lasting happiness here . Yet men must not enter this elysium—must not taste its sweets—inust not luxuriate on its pleasures , —except they shall first S * tes Ji and say , they are wholesale believers in the Five iundamental Facts . Here , as rampantly as among the most rampant gang of untamed fanatics , good men , intelligent men , men in all practical and moral respects admirable , are rejected lor want of faith—Owenite faith- ^ -and that onlywhich others , may call by what they please , but which I , as a lover of the simple with the direct , roundly term persecution for opinion .

      3 . —Owenism is destructive of liberty o [ conscience . But , n-3 t , what is to be understood by liberty of conscience ? By liberty of conscience I understand an unconstrained allowance to thiak as one feels disposed , on any subject , without incurring any punishment for so thinking . But Owenism strikes at the root of this natural liberty—a liberty ' on which , by the unani mous consent of all estimable mindthroughout the earth stands the inalienable right of man as man . He says , —'" Think , reason , judge as you please upon any or all subjects of investigation within your * keu " — " infinite : nature from the lar lonely stars to the earth ' s deeps , and from their centre to the icy poles , with all that environs , composes , and lives on her , demands your curiosity;—but there are the Five Fundamental Facts an

      exception—here we ( I ) have established a claim to rule !—here the functions-of mind ^ eternal nnnd ! are sacred to our dictation!—here inquiry ends ! here thought must cease to admire !—and the right of conscience , freedom of inquiry , private judgment must bend in submission to our lordly fiat !" 4 . —Owenism is unjust . And why ? because of its syitemutif exclusive / less . Here is a man decked in all the fvqui > iti-s of a superior being—he is a genius in understanding—a saint in character—amiable , liberal , benevolent—in manners a model—in literature and science an authority . But he cannot digest the doctrine of the F ; tcts . Again and again he has given his mind to the examination of them , and

      again and again he is returned from his study strengthened in tne conviction , that the " Will" is a power , and is properly free ; and for that , and that nlone , he is tossed adrift in the rude mercy of Old World ' s winds and waves ; treated as a miscreant , ruffian—felon—an outcast from the trusts and loves of men ! But if Sociah ' su be at all a good—a retreat for nisery—a panacea for mortal ills—a secure happy as ^ luin . for pained yet deserving humanity , — why is a man like this shut out from its receptacles" ! Not by any one of the principles ( ordinal or cardinal ) of justice , I am satisfied . 5 . —Owenism , as such , tends , like all schemes based in exclusivenesss , to hypocrisy . Owenians will

      themselves say , it may be , that is my dream , and that , as a dream it may be let pass . But suppose a case . Should the day—a day sacred to Owenian visions—ever come , when England shall be plantt-d with communities of Owenism , —would it he much to allege , that , in such a case , the feelingsofself good might entice many a broken-spirited comfortst-eking- man , hostile te the Facts , to pro / ess an acquiescence in them Only that he might share the benefits of the community ? I maintain such an issue to be possible—nay even probable , < jn . the assumpticnotsuch societies ' existence . What then ? why , the test-law would become , instead of the protector , as it is hailed by Owenites as beine , of charity .

      the ruinous fomenter of a vicious and viciating dissimulation . And what the full measure of evil which should ensue therefrom would be , what farsighted soothsayer of Owenism shall affect the power to tell us ? 6 . —Is there no danger of Owenitic exclnsiyeness callii gup a spirit of rebellion ainongits adversaries under the idea of a retaliative justice ? Dot s it nottmd to revenge ? Should Owenism ^ as it is , advance and become prosperous , might not the unsocial religious world , at least , the more narrow and imperious portion of it , resolve , one day or other , to be equal with these dogmatising Owenites , and in imitation of their exclusiveness , turn adrift from

      their employ whomsoever they could scent out as having- leanings towards them ? And with what ' sbrt of grace , could the sons ol Mr . Owen raise the voice ofcfnsure or complaint , when they were told , as in truth they might be , that all that was meant was" tit for tat ! " And even if the results were notso outwardly , who shall deny the self-evident position of the tendency ui Owenian , as of all exclusiveness that ever did or can operate , to sow , spread , and perpetuate its own ill-judged illiberalism , whet er as to feeling or to practice ? Did theexclusive ever cement hearts , or make love among those that differed ? Never , but ; the contrary . ¦¦ ' ¦ ' ¦¦'' . '¦ ' . '¦¦ 7 . —Owenism implies a suspicion on the part of

      Owemtes of the strength of their , cause ; it is tahrainouht to a confession of the flimsiness and iastabiliiy of their theology . If this te denied , and it is contended they repose undbubtirig confidence in their views ,- —then I ask , why this ado about their prott-ction ? Whence and for what i * i this iron-case of intolerance to Spread around and secure them ? From the horn of one of these dileinmai » , — it would ssem hard for the followers of MrvO . to escape : either that they doubt the soundness of their own professed creed , or that they despair or the expansion and progressive march of the human intel-If ct , at least in their communities . If they protest against both , then why , I ask again , their attempts

      to manufacture faith—chain down opinion—fasten on every member their assumptions by a law--suying to free-born mind , " hitherto ehalt thou come , hit no iurther . " 8 , —The Owiinitic test is impolitic . Why impolitic ? , because of the fatal . influence it exerts in defeating , its men best ends . The world has . had many a lesson read ; to it---read . ' some of them in blood , others in tires , dungeons and gibbets—the vehemence of religions feeling , rightly or ' wrongly directed , right or wrong in itself , and of theVnext to impossibility of erasing it , when once sincerely cherished , Jrom its subjects' bospm > t And why should it be thought ( admitting , for argument !* sake , that the Owenian theology is ; all that its advocates claim for it , ) that men will forego , shake off , ordiscard their religion , for theOweiiites ; any more , Jhan

      bthers ? It is not to be supposed they . will : ' and facts , numerous and eloquent in instrbptioft , te * ch me that it is ; most absurd to cherish , most injuirious to act on , such a hope . I trust I speak not : here the random words of a closet thepnst ^ who fprms his opinions tipoii mHtters of 'fact fromr ; hfe . "' ow ii ' - ; sjii 0 icu * JativebiasseV , > aiher than the voice of testimo ^ or the school of experience , which-alon& can decide ; the problf m .. 1 ain uttering the language' . of atubboin facts , Kuch as I have seen , and ; in : part , been an actor amcijjjst . I , in this place , from which'I \ if rite ; have seen the exp ^ riuieut tried and fail ; : > Not long ago , Mr . Fleuiing and Mr . Rigby , two . of the leading orators in Qweuism , or the course of their Yorkshire ministrations , determined on makiug an

      Untitled Article

      SSetSl *^ e ^ d ; then 38 eife 8 of ^ addresW Sat SHa ^^ ^^^ P ^ W moniH idea was entertained < rf ^ AeSj ^ ** J& I m ^^^ BW ^ wmmtMMmm

      partly from the declaration of ^ l ^ turer ^ S ' seW whpopened put with ^ e ^ n ^ Sfe —theessenttal became- knpwn , and the Svsfrnf ^ f * sss ^ msfesfS ^ mmmMMS ^ h take a lessdnfrom , if they would be taught ^^ * ° ^ Sirs , here I must stay , to take a week % breath on fe ^;^ ^^^^ ;^ fi 5 -: And am respectfully , &c . &c . THOMAS STEWART S 0 d

      Untitled Article

      AN ADDRESS % ? £ * &ty ? ft& * k A Me Rout ™ Distria £ &Sm ^^ ^ *^ : # ** . FELLpw-MEN ,-We the members composing the above Association in addressing you upon the oresent state of the workmg : classls beg to ca ^ yonr attention to the causes producing the present unhblv and unjust ^^ state of society . In *^ thelirstS ™ find the principal portion of the land ^ biEuiS to be-the main source from which ; the labourniff population should derive an existence , menopolized by a rapacious and greedy : aristocracy , who not content with deriving all ^ tfi e benefits an sing from f ^ ^ ; produce of ^ the land , after doling out to the labourers a very scantv nittanrp . spb ^ w

      enough to keep even a single man ' s . soul and body together ; but we find them , thedescendahts of the iron , barons of old , who ted On the mea of their day to the plains of Runnyinede , to . contend : against that tyrant and usurper King John , for the ratificat ,. V what ¦ th ^ r' considered iobe the ^ righta : of Englishmen , namely the Barons and the People ' s tharter , which they compelled that vacillating and changeablemonarch to sign with his own hand and in their presence , and gave it the name of Maena Charta , or th « great Charter of the People ' s Rights and Liberties ; Jiut we find them joining upon all occasions with a still more ^ rapacioHs—a still more greedy--a still , more tyrannical and insulting crew of stock-jobbers , fund-holders , Jews ,

      bankerscom-, missioners , cotton lords , and all the host of the enemies of the people , wberevier and in what shape or name they may find them ; a set-of men who buy stocks cheap , sell out dear , and reaUse a fortune by the most nefarious practices of swindling and underhand robbery ^ ever j ^ rniitted in a nation , then taking advantage Of a depression , perhaps of the corn markets , purchase at a low price , lay up produce by such means cause a scarcity and so enhance the price , bring out by degrees , sell atv an inimense profit , and thus rob and plunder you again , producing an extent of human misery and sufiering , particularly in the inanufacturing : districts , unparalleled in the . annals of our country ; andv lellovr-menv you must be content to put np with these agcressibns- ^

      these robberies—these wholesale frauds upon ; the nation ' s purse , until you get the Suffrage ; ' Arouse then , bestir yourselves , unite , come boldly forward and join m the various Associations whicii / are now forming all oxer the country for the adoption of the People ' s Charter and the National Peridon , Enrol yourselves , congregate together , instruct each other , in order that you may produce a moral power by your numbers and intelligence that will compel the enemies of the People ' s Rights to shrink from the ordeal of public trial into thafinsignifiCance and nothingness that their conduct so justiy merit ? . Fellow labourers , the time is now come when we should s peak out and right Well / underetarid each other , for we have often leen deceived by the

      hirelings ot the public press , by that class whpseinteregt it is to misrepresent , calumniate , stigmatize , betray , and . nn > goyerriy heiice' all their humbug about the national prosperity ; it is their interest to have a Naiional ; Debf rand get as mufch interest for thit debt as possible , ' Their prosperity is Our poverty hence at the commencement ot the French war they deceived the : country by stating the objects of that war to be quite contrary : to what they were , and bj deception and fraud they augmented the debt and and increased the interest to that pitch that the ' nation could not pay the interest iu money , and to deceive ' the nation more easily ^ they ^^ laid ^ on a Property Tax ; but a « soon as the war was Over they took it off and put the burden on the labouring

      classes ; and to keep the people ignorant they have monopolised and restricted the press , but thank heaven there is now the Northern Star and a . few other paMrs that , speak the truth and bid defiance to all the Wfiig and Tory hirelings of the press . They misrepresent the labouring class , and siyij they had ' the power to make laws , they would destroy all the valuable institutions of the country , and life andproperty would not be safe . Fellow labpurergy nothing ; can be ; more false than this , for whereever the aristocracy attempts to destroy any ailcieirt institution of our country we ( the labdurine class ) use every peaceable and constitutiorialmeani and legal exertion in jour power to preserve i from being destroyed . And whenever has the life

      and property of the rich been in danger ^ that vre have not gone to rescue , and save from destrnctioi that life and that property ? HaVe not hundreds ol labouring men lost their livesr by endeavouring to save the property of the rich from being destroyed } Whenever do you hear of a rich man being in danger of hia life , . particularly if he is a good man , that tha labouring man will not risk his own life , and sympathize more than over one of his own class ? They calumniate us in every possible way ¦ they wonjtt tain make the world believe the labouring classes to be nothing but a set of , ignorant , cruel , malicious , idlevillains , and hot fit to have a voice in making those laws they have to obey . ; But , fellow-labonren , we ^ . are not top ^ ^ ignorant ^ io tin the land—to pldnflj

      and sow , arid get every thing necessary into tin ground at the proper time , and gather the fruits » f the earth when ripe , and to prepare ; every thing tlut is necessary forrthe sustenance of man ; alspluxnriJ for , , ' the rich aristocrat ' s ' . tableV We take the hides of different kinds of beasts and other materials , aid ctothe them from head to foot : we are not too idleto do all this ,: and to build lofty mansions and palaes for them ; to dwell in at their own ease . Look witlm and behold the fine workmanshi p , the rooms fitec up with elegant furniture , the chambers calculttd fbr repose , their cellars well stored with pleife Look into the garden and see the beauty there ) ' ; see everything that is calculated to make / into happy , and comfortabl y all produced by the labbff ing class , that are too ignorant for anything'but ti

      be slaves . Yes , fellow-labourers , if we : cast oir eyes from one end of the kingdom to the other , M see the fine cities , towns , and villages , with the ± 5 and industry of the artizans ; view the roads , canai and railroads , with all the other branches of i > dustry : go te the sea-port towns and see the fi * docks , and all the fine ships ; that export our s * produce and bring luxuries in returnj and thenii the base rascals if we are as idle and ignorant ' they represent us to be .: Np , no , ' we are rf ignorant in all things ; we can fight the battle' » bur country , and raise her to honour and reno « Yes ; brother R ^ ica ^ country , and our Constitution , and our liberty . ¦!' 1 > Whig and the Tory factions have misgoverned la ) at of and

      enough . ^ look , their long reign terror h \ m with their innumerable Acts of Parliament , pa » P for the express purpose of enslaving and deg itf $ the labouring classed ; look at the Corn La « rs , ' make bread dear , Peel's Bill , to make money scart with all the restrictions on trade and commerce—Enclosure Bill . "' ,: widi the , "Poor Law Amends ^ Act , and the Dead Body Bill ; They act aa : S M weredetermuied to dnve the country to a blow revolution j but we love peace and brden and tog serve peace ' ""and order we ' ¦ . cannot do better u * always be prepared for war . Yeis , brother ft idita we have been at the school of Experience , and J has taught us a lesson we shall not easily foi ^ she hastaughtus that 'if we ^^ woald ^ h ^ ve ourj *^

      well done we must dp it ourselves : we haie tf both Whig ^ and Tory Governments till the y & brought this country to the brink ' of- tnm ' l ^ ie ;!^ petifioned , begged * ind ; prayed , laaiL been tire * with ^ contempt and scornj ¦ we haye' ^ seen alar every other interest represented ; inv . ^ Parliament ^ labour . Come , then , brother R ^ oicals—come , W Enj { lishmenj Irishmen , and \ t S ^ btcnifi ^ n ; Wpr assist us , for we are determined that labour sitti' represented , to accomplish which we demand- ^ vewi 1 Suffrage , ApHtiiftlPaVEi ^^ t ^ ybtebyBw and no Proper ^ Qualification 'for MembeA ? the factiono that hswa 'had tbe franchise , ^ ani ^ been opposed to us having . ours ^ still think tbifK partotthe . commHniWSBSSiright ttrmate law ^*

      exclude thje other ^ rtwihe c ^ taum ^ exclude themselves , fw we are detemuned , ai ^ have a voice inniaHnff'th ^ ose laws'we are cooM ^ to pbey . '/ j , € omj * th ^^ let paj * 0 ? duty ,.. W ; Wp ^ rt ^^ -meh ; thafr ^^ W form the Gonventidn—let us lave our cpuntr ^ 'T wives ^ ot i ^ chiiaWNa ^ ind im liberty ^ more thtf ^ for whatwlife without ; liberty to ^ ^ enjoy it : i * *! ^ tette .. 4 w ? fiiBei ^ Vfl ^ lii « - ' aIsv ^ ' ? oJf . ^ Q exertionsflf ^ ain © , Cajrtwright , Hunt , C obbet ^¦«* many others , and the present exertions of O Ctf ^ j Stephens , Oastler , Fielden , arid Attwood , * $£ crowned with success , it shall not be the f « f ^ Z lads of Oldham . In whose l ^ Mf we suli *^ ourselves , j ^ H ROEB * HENRY BATESt

      Untitled Article

      1 h » Editor * of < The Hotiherti Star" [ with to be dutinctbj understood , thai in affording a vehicle for ih * discuition or . great Public Questions , they ant HotWtil beidentified wi& : the Sentiments or tAeLangwye o ^ pendents . ' ¦ ; ' ¦ ;; : ' - . ¦ ¦'• ¦ ¦¦ ¦ ¦ ¦ • ¦ ¦ -.. ;;¦

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      ¦ ~ -WM ¦ ¦' ¦ - ^ ¦ ¦ ¦ v ' -: -v " - . ¦ - . , ¦ - . .. ¦ ¦ ¦' . -:,: . - ¦ ¦ - . ¦ . ¦ -- , . - ,., .. . - ; :: Tit MRttt ; ,. ;¦ :. - . ' . ¦ ¦ : ¦ ¦ =. ; ; .: ;/ 'l : . ; : &y :. 3 ; : ; ;; , •; " . 'US / ' ^ ^ ,- ——^ ¦ ggggg gj-ggg -ggggg l ^ | | : NOYEMBER 24 , 1838 . 1 W % & . A BEAi BLESSING TO MOTKEBS . ;; ;¦ . ; _ . MOEI ^ aN'& 5 &Tii £ S . " " = ; : ¦ ' . ' ' RETURN OF THE ' ¦ ¦ ' " ' :: -v H ^ -: WL YiTJltJT ^ Tlvr ] TSKrfr * ^^ : \ - ^^^ B ^^^ BBSSSBOBSSSSBS ^ SS § rr A BEAi BLESSING TO MOTHERS ^ RETURN OF THE : ^

      ," ^Nini*Sr \T ' ^^^ T^^7^^^ Original^ C0rr^C^I)M^

      , " ^ nini * sr \ t ' ^^^ T ^^ 7 ^^^ ORIGINAL ^ C 0 RR ^ C ^ I ) M ^

  • Citation
    • Northern Star (1837-1852), Nov. 24, 1838, page 2, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/ns/issues/vm2-ncseproduct1033/page/2/