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THE PROVOST OF BRUGES.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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A Tragedy in Five Acts . London . Macro ? ie ) 1836 . This is not a great tragedy , but it contains one element of greatness which renders its appearance admirably suited to the present tone of the age ; and the manner in which it has been received by the public augurs well for the long-desired acknowledgment of the heartfelt principle it tends to inculcate . Ever since the period when social man first began to think with natural freedom ; to examine the principles and practice of the institutions which bound him to his fellows , and
eventually to express boldly the result of his examination ; a conviction has gone abroad that mere conventional nobility is a hoax upon humanity . In vain has it been shown from time immemorial , in the senate and the battle-field , the festive hall , and the arena of science and general literature , or in the
" words and deeds" of private life , that those gifted by nature and their own acquirements , were the only individuals who ever became eminent in intellectual powers and pursuits , in personal prowess , in brilliant accom p lishments , ana in public or private heroism and loftiness of practical conduct . The social institutions still persisted in principles diametrically opposed to the facts . We say , therefore , that mere conventional nobility is a hoax the most gross and barefaced ; first , because it has invariabl y been made apparent to all eyes , whenever the real nobleness of nature was brought
into opposition , contention , and comparison ; secondly , because those who were , and are , the sufferers by the hoax , have always been made to pay for its infliction and continuance , instead 01 those who derived all the benefit from fc < playing it off" upon their oppressed fellow creatures . It has all the beautifully just and logical effect of making a man , who
has the right use of his eyes , pay a constant tax for enjoying blindness . It reminds one of the story of " stone broth , " with this difference , that the grave joke is repeated as often as broth is wanted . If , in addition to the actual loss of sight , we were
all affected with a mental gutta-serena , there would be grounds for the assumption of an authority among those who were not so afflicted , as well as good reasons for our quiescence . But as the living truth , armed with the facts and proofs of ages , and enjoying the advantage of its full
com plena en t of senses , shows that such an assumption is nothing but the blank reverse of the picture ; though stained with gold and gross effigies , and with absurd falsehoods , baptised
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129
The Provost Of Bruges.
THE PROVOST OF BRUGES .
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No . 111 . K
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1836, page 129, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2655/page/1/
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