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No . VL
Bernard Ochino , to whom we have already had frequent occasion to allude , was born at Sienna , in Italy , A . D . 1487 . He was of humble origin , and appears to have laboured under great disadvantages in early life . The deficiencies of his education , however , were amply supplied by the
brilliancy of his genius ; and few men ever possessed , in a more remarkable degree , the power of clothing their thoughts in striking and suitable language . He spoke his native tongue with such fluency and elegance , as at once to convince and captivate every heart . Ochino entered the order of Franciscan Monks , called Cordeliers , at an ,
early age ; but , some cause of dissatisfaction arising , he quitted that order in disgust , and began to devote himself to the study of physic . On reflection , however , he resolved once more to resume the monkish habit , and lead a life of rigour and austerity * Accordingly , in the year 1534 , he entered the order of Capuchins ; and his conduct was so eminent for its piety
and regularity , that he was twice elected Vicar General of the order , at Florence , in the year 1538 , and at Naples in 1541 . On the testimony of Ant . Mar . Gratiano , Bishop of Amelia , a zealous Catholic , Ochino has been represented as the founder of this order . This prelate , in his life of Cardinal Commendoni , relates that Ochino , having observed great laxity in the discipline of the order of St . Francis , withdrew himself , for the purpose of living more according to its ancient strictness ; and that , finding some of
his brethren disposed to second his views , he restored the institutions of St , Francis , in all their pristine vigour ; and , in conjunction with Matthew D'Urbino , a man of extraordinary piety and sanctity , established the order of Capuchins . But this statement cannot be true , if , as we are told , Ochino did not assume the habit of a Capuchin till 1534 ; for the establishment of this order took place in the year 1525 , under the pontificate of Clement the Seventh , and in the year 1534 , under the pontificate of Paul the Third , the
number of religious belonging to it amounted , if we are to believe Spondanus , to at least three hundred . Ochino is described , by all his biographers , as possessing an active and ingenious turn of mind , and a rich and fertile imagination . As a pulpit orator , it is said that no man ever attained a higher degree of popularity . His preaching was the theme of admiration , not only with the vulgar , but
also among persons of distinction and quality . Princes and prelates were frequently in the number of his audience ; and the first cities of Italy contended for the honour of having him as their preacher . He is represented as a man of a singularly venerable aspect , with a long beard flowing gracefully down upon his breast , and a pale countenance , which bespoke the austerity of his mode of life . He was received as an inmate into the palaces of
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( 741 )
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BIOGRAPHICAL NOTICES OF EMINENT CONTINENTAL UNITARIANS .
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VOL . V . 3 II
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1831, page 741, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2603/page/17/
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