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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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by a- faTtfhffi'l ! f ^ w ; alid < ch e £ re < S -by iw nitilfchUiU-e'of anpnwhtg Voices . BW wail ; till a' £ < * tlei atf nm Ms' parsed away , and t ^ ircome atfd 'look tntwv the * field 1 occtip 1 cdt ) y tfote&g' £ wd' 1 abbtfk * ei ' s . Th-en you will fVrtd i ' t pi ' oved'fhat tvumbe ' rs ' afe not always sttng ^ li ; wfofin ^ atshered toge - the ? fey the &eb ) t ! -bond'' > of private Influence , they are ' scaiseered wDiew thafc ' nnimeiice-is \^ itfidtawti ! . ' The timid ntan
has left no jpermaiieei Snrace behind "hum " $ fee lias inspired no ' cotirage , provldedl no s < e < ruricy fe-f the future , and the grass has ^ rown "over 'the road $ hat leads to Ibis tettijtfe . ' Biifr the man wlho has not feared to tell tlie -whole ftruth , is remembered'ft iid appealed to by succeed ing
generations ; fa ' i $ fiatne pronounced in . his FflfetiiBe with reproach ,, becomes a fanfrillar term of encouragement ; his thoughts / MS ' -spirit , long survive him , g&tfReT together new and more powerful advocates ' , and are associated with the reeorcQfe of imperishable truth . 6 i
Fisialiy , tlhe great evil of this disposifcloft i S that ; it constrains the natural action of the mind , and produces a weak vacillation of character which paralyzes es'ery virtuous energy , The grand secret of luiman power , my friends , is singleness of purpose : before it perils , opposition ., and difficulty melt away , and open
out a certain pathway to success . But , alas ^ brethren ) , our Christianity has not taken from us the spirit of fear , and ^ iven us In its place the spirit of power , and of love , and of a sound mind . We still put doty to the vote . We shrink from "being singular , even in excellence , forgetting how many things are customs 5 n heaven which are eccentricities on
eartho We tix our eye , now on the lemptin-g treasures below , them on the lialf-ve'Hed glories ; above : we open our rars _ , mow £ a the welcome loncs of hunmn praise , tlhen to t )\ -v accents of (^ od ' s : t ]> pro > vh ) g voice : and in the vain attrruptt 4 to reconcile opposing cluims , we sacrifice our inteiest h \ bntih worlds . It
i * melancholy to think what a waste of luinnuN activity has been occasioned by this weakness - y now many purposes which , ' if concentrated 3 might fiave left ileep traces ivf g'ood , have been applied 'Ji opposite directions ; how many wellnieaiditi tf hhmi have laid a iK'numbiu ^
Udhd of timidity on their own good deeds , and passed through life without leaving < ot \ c pennanent irmprcssion off t-holr cliarjictrr on society . It is no't u of iui ani [) le sphere , it is not poverty af means , ir , is not mediocrity oi Silent ., tliat makes most men so incflll'i < l fit in the world : it is want u [ single-
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w ^ s « of 'aiiri . ' 2 wj »" i '« tfee « af jl ilkcep- -a- l j&& $ 6 Jy ey ^ e fi JieS . op tfae '^ pmt < & ' adk-. of' « kidic ^ ef'i le « th ' ern ¦ ' > &eaff ^ tfftigli ^ &tiw&wfe , ' nei ^ ir stfceppi < t 3 g dsld ^ e m > !^ 9 « suli > ; < tihe ^ e ^ Hrfifl orack-&f 'hurtfan ® pteti&ti f l ^ f ^ ifoe ifl ^ liftefd ^ ( S > ¦ ^ perjfcatofcs i sdV « - ' tMt ^ eav ^« ly ' > H ^ tfd of withe'sses "'< cfeat ' 8 taoali''tg « aijii g & 6 m ai > ov-e ' i ¦ let tb&m' g ® ¦ ifovtfil 'inm ¦ ife ^ - ' s ^ ti ^ -
gleg of life ai'tfied ¦ witk- ' tlie aS ^ M-aafe 3 Fear not , for I am # lifi jpdti 1 | fl - ¦ &&& ea ^ Si man wail be equal' to ' a- '' th ^ itislanadl j ^ afil wsll giv < 3 way before h 1 ift"f ' -2 ie- "Witt btMtkv renovating- pfincrpi'e g of moral - health % he will draw forth frosni a raultlhsije of other minds a miglhtyiiiass'ftf kihtired and once latent energy ; and having
iiniparted to others ennobled conceptions of the purposes of life s will enter tiha-mifolded gates of immortality , breathing already its spirit of sublimity and joy . Brethren , how long shall we hs \ lt between two opinions ? ' "—Pp . 21—24 .
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Art . II . — A Letter to the ReiK Giw \ n Strut hers , of Aftderston , on his refusal to meet Mr . Harris at a JFu neral : ivitk additional Remarks ^ addressed ia line inhabitants of Gkas-Af . oxc * By George Harris . Glass ^ jjow : Hedderwick . 12 ino , pp . 12 . 1850 .
The following is Mr- Harris ' s s £ ftfctfinu'iit of the oecasiou of this letter and ' of its publication : sd A member of my congregation , of indnstrioas habits t \ Et'd of unblemished character , after a loi »^ illness , during which I o lit en visited hib ) , and had occasion to see and to adiriirfe
the calm and Christian lesignahou With which he"bore bis sufferings , was called away \\\ tlie hope of a better wor 3 d , tliroo ^ h the death and resun-ee £ ion of the Lord and Saviour Jesus Christ . Hin widow , who is or way , 1 titidersfcandL a
nnoinber ot yoor con ^ regtition , or , at any rate , jiroiVysing similar mt'li ^ uDus ophrions with 3 / onrself , invited y (^ n to attend and lake part in tfie foneral . Oil the letter being left at your house , ' you asked the man who carried it ., if Mr . Harris hud visited Mr . Gillies during his sickness ?
The reply was , beveral times : \ 00 tiien irHjuired , if M '' t . Hiarri ^' woiiSd be at tHie funeral ? Tlifc aus # er was in the afFirmative . You then feaVd ' , b 1 ' cantiiot attend , I cannot' say "Airiie ' ii ' to ' lii ^' fiHiyers . * ' The mati siigge ' jr tdd'that ' as a great oiany individuals had b ' ecrj iriV-Hed hVtlik ^ funeral , you wfrftl'd prdbably be \ ti it'Uif L fcrenti rooim , and pdrhhp ^ In ti different house frotiB that in wBiicli Mr . Hnrn'fe would he placed . After hesUmtin ^ ' a short Hmo , you declared you could not
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Cnfrtcni- Notices . ^ Tfebofogte&l : 785
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1830, page 785, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2590/page/57/
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