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portance , are not yery nunaeiJ 0 iis 5 ; but the practical influence of these doctrines extends to ( £ V £ ry thought pf the heart , and to every action of tke life . The Christian re ligion ' j ^ ere ' ioptoril ' y forbids ' : ever ^ vi ^ e ^ $ ' nd ah sojhj ' ^ ly commands every < virtqp . J ; , u / \ , . ); , , ^ \ i ' » .. *¦ - ' ••• •/• . <<> J « ¦ --, ^ i" * < ¦ # /^* ^ ^ /; j / , HWiHPg ^ rHw ^ ft ^ W ^ fffeB ^ R ^^^^ ^ - trines , and too Iittlb jo practice- The Tormer are useful only as suDservient to the fc&te * w 6 Mreif& in ^ & ^
men * W a Bting of eveff possible pWe ^ floVtnfi FMii ^ WeMyr ^^ d 'Governor of the tifiiversie , tf % osS spring 1 &f fiction Uf fceftevotetic ' e , * afrd' # < £ ^ etid of whosegovernment general happiness , and wfao standsin Tfi ^ V ^ lati ^' of goui - injOn !? $ & ££ . to ? . Ike whole humaji race ; wh « ii religiotis ! worship ds consideifed a ^ ^ e natural expression of those affeeUons " wbktt < t&& 4 bG ) iti > soch / fexBtaB ^ , consisting- of love , gratitude , veneration , submission , and br ^ it ^ rjy > a ^ fection , fS ^ U ? Mcj'r ^ ur ^ s ¦*¦ ? ^ j ^ tW ? t * x $ f e yfc / k *^ " * W # pi ^^ i »? fi ^ considered as of pq avail , without trie con ^ ari ^ praCXie ^ of dl flie nipraLv irtues to which 1 ;! iieV stikaih the relation of rrieaiis to an eife ^ wiiinXnristiah i ^ is ffiftfLi ^ r ^ jspte 1 ?? allthese h i ^ & mf $ mp £ . $ W £ M $ A ? &Y > i ^ Jjos ^ iye pronqise ot a tuture stat e of endlesg Ji ^^ n ^^ wUierieof ijod iia ^ gi vea assur ' anci ^ tin to all men . in that lie hath raised J esu s Christ / tnom the . idead ' - **
yniett ; I ^ ay , revelation is thus represeuted- ^ tja ^ r e ^ . m ^ ist § Q W | et ^ ing . sing ? ij [^ r iiiytne ^ tajte ' . of that persoq ' s mind who wijl njttti' Mi ^ P (| 9 ^ siQ-y , j ^^ ' |^ i ^ jyi ^ ci ) cah t > e proaiiced in its defence . This is CnristianiVyiDL \ y ^ a $ e $# M ! g& $ lt n ^ ay ^? 5 ?^^ P ^ ^ ,. iporeoyer , admits , ^^^ q ^ n ^ v fm ^ oy ^ ^ e ^ , ptiier ^ TOnWS }^ ^^ can sH §? est T J [ t is on ^ of i ^^^ ss ^ p ^^ an ^ T ^^^?^> ^ ' ^ l ^' - ^ wh atsoever , tW ? ^ hpn ^ , ; ^ hats ^ jev ^ r % P ^ r \ a !? U- ¥$ «^^ ai * e P ^ wliatspeyer thm ^ s lar ^ joyejly , ivhatsoever tilings are of good report ; if there be any virtue , if there be any ^ e ^ i ^^ iii / - : ¦ . ; :,, ¦;" ; " ;; , ; In the valuable Lecture respecting the nature and tendency of the Christian doctrine , eoqsidered as an argument for the divine origin of Christianity , v ^ e' ^ find' a plain view of the evidence for the great scriptural dottritiette This
, &rt ! en # srf ? arid e ^ cltrsive worship of God , stated , as it is often well to state tfuth ^ . ^ kh 5 ii £ ^ refis r ^ c ^ io opposing theories . is followed by ; an iritet ^^^^^* ^^^ ^ of the gospel , its princi ples ^ precept ^ ^ ^ WflV ^ ft ^ r ^ V ? 4 ^ carc ely be perused by a virtupus upbjelie ^ wifl ^ ut $% * p / V 9 i ^ : - H ,,. i ., -,., »; 01 Tfe 0 ^ r §^ partjo | tb ^ iXlhh Lecture respects Inspiration ^ and jparfcicolariv ?
that of the apostles . The author here writes with great caution ; dn general , fe ^ t ^ r nf ™ $ y ¥ ^ P ^ , pQ ul ^ f ^! nion ^ ™ , f . y ^ sp& £ y 6 Mp u P ^ ° f ^ jfc ^ k Seb 1 & 0 etiufs : a tierlod to his W - pK ^ ^ % ^ iU ^ ra ^ tfe evto ^ af Cfnris # ni ^ * aM ^ dii £ % re ^ a ^ e ? lt ^ tlfK « pastoral Jrieim , , vv ^ e were nitich inferested in perceiving , that he bad ^ Jbiv i Jsfea «( S ^^^ lp ^ iipfe ^ aWef , poberi to ^ 11 who owi * him as their Lord . ; . . - ., , .
oto - al ^ ffflBfl *! i wfi * " ™ * wA (« fiwpejiWftS' \ SM ' spymt / i > 2 > o" ? -. o < ti , ww ^» ^ Wirai ^ fe ^ OT ^ i l ^^^ ' *^^« there arfe no lmpeaiments m your way ofhuman device , no arbitrary , unanfl ^^ feedterria'tife&Wniyn ^ U ^ S 4 ttm ^ fc l P tMS or ^ UfiU ^ Hof 1 vWlfeh ^ 8 ° m ^ ^ torB ^ la ! # s ^ < £ 5 £ & > S iiil nifttoi ^ Actfi < ftifi «} fti ^ ^ ky ^ aaliddfw tfie *^ w * f ^ Wi er& ^ Bai ^^ tf ^ h ^ id i ^ lrfd lfl : itiie ^ jjte < ris ^< of © miJ ^ iiliiid i ^ lditli ^ AKStii ^ cbdyoli ^ hlTttWf ) tiyth o ^^ vv '! ib ^ l ^ irtBiia Q ^ q ^ l ^ ed itoiook at theibfe only . *^^ Bii 2 ti 8 j bnc ^ ohK'f - " ; ¦
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684 Horsey ' $ t fjeetuirts to Young Persons .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1829, page 684, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2577/page/12/
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