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MISCELLANEOUS CORRESPONDENCE.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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of Commons ; give them a pliant and a servile House of Lords ; give them the keys of the Treasury and the patronage of the Crown ; and give me the Liberty of the Press , and with this mighty engine I will overthrow the fabric of corruption , and establish upon its ruins the rights and privileges of the people / In like manner , give the Catholics of Ireland their emancipation ; give them a seat in the Parliament of their country - , give them a free and
equal participation in the politics of the realm ; give them a place at the right ear of Majesty , and a voice in his counsels ; and give me the circulation of the Bible , and with this mighty engine I will overthrow the tyranny of Antichrist , and establish the fair and original form of Christianity on its ruins . — ( The delivery of this splendid passage , which was given with prodigious force , elicited a burst of applause so deafening and enthusiastic , that the effect was altogether sublime . The shouts and huzzas were thrice renewed , and it was with difficulty the ' speaker could proceed . )
** The politics of the question I have left to other and abler hands . I view it only in its religious bearings , and I give it as my honest conviction , and I believe the conviction of every true-hearted Protestant who knows wherein it is that the great strength of his cause lies , that we have every thing to hope from this proposed Emancipation , and that we have nothing to fear . ( The conclusion of the Rev . Doctor ' s speech was greeted with renewed shouts and huzzas , the whole audience standing and waving their hats in the air . This lasted several minutes , and it was not without difficulty that the tumult of admiration was allayed . )"—Pp . 17—20 .
And here we trust we take our final leave , except as a matter of history , of the discussion on the question of admitting Roman Catholics to the full possession of the rights of men and citizens in the British Empire .
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points , extremely abstruse aud difficult to be understood , and some of them professedly above comprehension , i . e . above human understanding ; so , to effect their purpose , they assume the necessity of a class of men devoted to the study of these difficult aud metaphysical questions , who , haviiig attained a sufficient
knowledge of what it is that is above comprehension , are to make it plain to others : this plainness being still of such a nature , that the hearer is not qualified to do without the teacher , or to pass a judgment upou his doctiiue , or to reason upon it , or to think upon it , as a matter of truth or error .
The peculiar doctrines of Christianity , as they are called , are few in number , and yet so lengthy and onerous in their explanation and illustration , if such it may be called , that perhaps it may be said , the preacher always ends where he begins , and that revolving years only bring with them the same perpetual motion of propositions , so varied ,, dissected , and recomposed , that while you recognize every feature , you can never per-
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282 Miscellaneous Cowespondence .
Miscellaneous Correspondence.
MISCELLANEOUS CORRESPONDENCE .
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Co-operation . Letter III . To the Editor . Sir , I come now to shew why Uuitarianism , if consistent , ought to be more favourable to Co-operation than any other religious persuasion .
In this argumeut , it will not he necessary to advocate the truth of Unitarianism , but only to follow the assumption to its consequences , and to state as fairly as possible the contrasts of creeds . 1 assume , then , the simplicity of the creed : unqualified respect for the rights of conscience : unlimited civil liberty : individual independence of mind : universal spread of knowledge .
Ihose who have lived much among the orthodox , to use a distinctive name , have perhaps observed that the practical object of their creed is dogma , not happiness . It is to make all mankind think alike or profess alike , not to make them all happy alike . As they have undertaken to do this upon a vast number of
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1829, page 282, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2571/page/58/
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