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    rainSp *!^**^ w #° ««; iJ ^ : - fflSt ^^ ihJffilT ' H ^ o 4 Jo * ^ W iKi « Wi ! y ^ oM > i ^ ff ? 5 fo ^ MiF v # ffii 5 PTOMyyW » r . w r . T ^^ i ?• $ ? " -flofP * ^ ° w wq p | $ iy jtecottygl wo ^ &nl ~ f Bey ; by reading Hq r breTO ^ 4 , ^ awt ## vthe ., blpcjd of . bulls arid ^^^ j ^ Q ^ . ta ^' a ^ y sin . To . tJjis I answered . ifcafc neither can the blood of

    a iflan take away sin , fqr they all hold that Christ suffered in his human nature oiily—of course his blood could not be more than the blood of a man .

    " Question . —What is your idea concerning the person of Christ ? ' * Answer . —He is the anointed prophet , the Messiah . € * Question . —Do you say that he is only a man ? "Answer . —I do say that he is only a man by nature , but he is anointed with

    the Holy Spirit and power , and by his appointment he is above all men . " Question . —Is he a creature ? "Answer . —He is a creature , though the chief of all creatures . "" They did not ask me any proofs of my assertions . I dare say that the Missionaries were pretty well aware that the proofs for my assertions would make a deep impression on their audience . One

    of the Missionaries having read 1 Peter ii . 24 y and sajlcl . tha ^ Christ did actually bear our sins : m answer to this , I read ^^^^ ylU : Jl ^^ . ; rema rked , that here tbgugjiitis ^ a ^| ttiiftself took our itf % S # A a ¥ i ^ <> n BV P ^ nesses , * yet * W la # ^^ ¦ .-&& \ sicknesses on nimseu thein by his

    , p ^ iffljUKrfft , mirac TOidBPSSES f ? & * P ^ rist ^ by hm ^ M ^ few !*/ WW **™* ^ re *! 8 fcLW l iffi ?[« # . , « t f (^ pd , * e , watpjp not

    05 a ^ fapnvfuf ^ 4 m ^ e cduld . not have risen from "' the dead 5 if he did Wjm ^ 558 , ^*^ , ^ 1 SfflM * MAftiw ' ^^ HS WtPim HA TOVic / GWMllftg ; ff ^ Sfi d

    bF $ Wk tM ^ W ^^ % W ^ %% ? Wt * " l f ^ wNwSfii SBrtjiFiirffl Jff % 4 0 VB 1 p « e - » w ^ S ? 1 irjiiafflMHWbffl ? JrH-. 'dW 33 ^ ffiiffrW ^ ffrra jihj Ml W- ( HWWHf wKwiWifeJP . 'y

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    ^ h ^ ral ^^ ii / i ^^ tdeMi - i . ^ l | Mtjnj 9 » f £ JAn . ffidtt ) lii 4 ie pcrafse ^ of # fc #£ ll $ a »^^ n ^»^ # ^ P 4 <« w ^ o « ' ^ s , ^ erJte # W «? i » Wef 5 flrt ? Sa % ^ ffn H ^ J ^ is ^ : 4 pnari ^ s ; b ^ saif ?; tha ^ tijthe- ^§ ath ^ of , jphri st : , ^ f | f . - uqpecefsary , fet ? , ^> rove the ( dQctrine of . t ) ie r ^ surfection , for-the

    doctrine of the resurrection was already known from God SrSayiu ^ ( hat Ji £ was the God of Abraham ,, the God of Isaac , and the God of Jacob , and that doctr ine also is written in the book of Panipl . To this , I asked , whether if . pur Lord had not giren us the key as to the former passage , Luke xx . 37 , 38 , we could know any thing about its teaching the doctrine of the resurrection , for before him nobody seems to have drawn such

    a conclusion from that passage ; the latter passage in the prophet Daniel , chap , xii . 2 , though it was known to some , yet it was not published as a general doctrine to the world at large . Tfee Missionaries seemed not to pay any attention to my answers ; according to ( hem Christ died not to prove the resurrection of the dead , but to make satisfaction for the sins of the world .

    " Missionaries . —As Christ is the mediator between God and men he must be of x # ore than one nature ; to God he must be God , to men he must be , a man Answer . —Moses was a mediator , yet no one thinks that there was any necessity for two natures in him . Missionaries . - ^ The coy ^ pant established by Moses was impq ^ e ^ t' ^ nd was to pass away , therefore two natures were not necessary in Moses ; but the covenant established by Christ is

    perfect and is to continue for ever , therefore Christ has two natures . Answer . — If the covenant established by looses was imperfect , it was the will of God that U should be so , and no fault of Moses , yet he was a mediator . However , said li produce your proof that : there are two natures in Christ . The Rev . Mr .

    jVlassie , after reading Galatiarm . iii ^ ^ 0 , * Now a ujediatoi- is not a mediator of oue , but God is one / , said that this mediator and this one God , spoken ofiu the te' ^ jf ' f ^ i hand is Qhrja ^; himself . Though tht } tfitf dpe g uot ? ay « o ,, the * e v . gentlemap , urged ; . ljjra , / concJaaion ( as the true sense of the passage , and did it with a

    giieajt ^ eajj Qf Mseriousness , ; jtfot being 8 atwned {( withihi » interpretation , I begged giieajt ^ eajj ^ . sejriousness , ; f < ot being 8 a ^ nefi {^ ithjhi » ipterpreliation , I begged p | J Jfiw * W ^ \ ^ a 4 , tbpf Bible in bis , ^ and , to (^ aj . jjjTj ^^ y | i n < Sj . . : He , cjid read it a ^^ jj f Tlwt ^ the . wayj ^ yQ u go from o ^^ ex ^^ . ancft ^ ei ; r > ( I sajicl ,, No ; yoqr »!^ PTfM # ) * i fc M tprmer passage somewhat pi ^ zle tf me , therefprp I begged

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• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1828, page 872, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2567/page/72/