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immediately employed themselves in erecting her throne in the wilderness . And here , not all the policy and power of Cromwell could repress the propensity to intolerance in the then triumphant Puritans . That the sect in power should persecute , is the common course of things ; not the peculiar crime of the Catholics . And if they have , in fact , offended . more than others , it should be remembered that no others have been so tried ; that they have held nower in a for higher degree , through a much longer
duration , over a vastly more extended region , and had to fight a severer battle for its retention , than any other Christian sect ever had or can have . It should also be remembered that they are now , both for themselves and others , strenuously asserting the principle of religious liberty ;* that full toleration is the order of the day with the great Catholic powers of the Continent ; and that the very first legislative declaration of the equal right of all Christians to civil and political offices , was the act of Catholics . For , before Locke had framed his tolerant constitution for Carolina ; before Penn
had , by his personal authority , established Christian equality in Pennsylvania ; before JRoger Williams had asserted it in Rhode Island , it had been unanimously enacted in Maryland by the Catholic colonists , who were its original settlers . It was not our design to go so far as we > have been incidentally led to do , into the general merits of the Catholic question . There will not be much more occasion for discussion on that subject . The concession of emancipation will not now admit of any long delay . But it shall not be our fault if the success of that measure be for one instant retarded , or its
utility diminished in the slightest degree , by any attempts , whether emanating from rapacious hypocrisy or honest bigotry , to foster that Odium Theologieum amongst Dissenters , which ought to be allowed to die the na ^ - tural death to which it is doomed , and wither with other weeds beneath the light and warmth of the advancing day-
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It is usual , in taking leave of our young friends who are about { o quit the Institution , together with our best wishes- to offer them some advice
respecting their conduct in future life . And as the great object of our undertaking is education for the Christian ministry , the advice has naturally been in a good degree confined to the exercise of the important duties connected with the ministerial office , I trust our friends who are now leaving us for the exercise of that profession , will give me full credit for the best wishes on their behalf ; more especially , as I feel a sort of personal con ^ nexion with some , on the score of long family friendship , and with one on
• 80 far as it is connected with legislative enactments . The New-Testament doctrine of religious liberty , the right of private , judgment in the church , is indeed alien from , the spirit of their system * but that is unhappily liltle understood or practised by Dissenters .
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590 Advice on Entering the Profession of the Law ,
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ADVICE ON ENTERING THE PROFESSION OF THE LAW : FROM THE AP PRESS OF THE , VISITOR ( THE REV . W \ TURNER ) TQ THE STU * - PENTS OF YORK CQLLEGE AFTEJR THE ANNUAL EXAMINATION QN 26 TH JUNE TAST .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1828, page 590, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2564/page/6/
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