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church , might , with equal truth , and with equal force ad an argument , be now applied to the Church of England , without considering the various other sects of Protestants : " We find her preached to the poor and ignorant Under the canopy of heaven , in many a distant and unfrequented clime ; we find her among the idolaters of the old and the savages of the new continent ; we find her in the east and in the west , in the north and in the south . "
The visibility and indefectibiiity of the church are next insisted upon , but we shall not enter into his Lordship ' s arguments , which are certainly not so powerful as his eloquence . Though human reason may not always draw the same conclusions from the same premises , what has been revealed has beeft revealed to our reason , and we must make use of our reason to understand it .
Does not his Lordship make use of his reason in determining on what the power assumed by his church of interpreting Christianity is founded ? With his Lordship , however , we do see a great inconsistency in rejecting the supremacy of the Bishop of Rome and transferring it to the Sovereign . We know not what arguments can support the authority of the Church of England in determining controversies of faith , that would not more clearly carry us back to the bosom of the Church of Rome .
< Why does a modern isolated church , that has separated itself from the great family of Christendom , that was founded by a haughty and voluptuous prince , not by a meek and mortified apostle , that has modelled its doctrines and its discipline , not by the canons of any general council , but by the acts of a national parliament—why does such a one deny the same power to a
church which traces through eighteen centuries an uninterrupted descent from the apostles , which stands illustrious b y the piety and learning of a -thousand saints and scholars , which has beheld its pastors assembled from every region of the Christian world , eighteen general councils to bear witness to its faith , and which looks forth upon a hundred nations dwelling within its fold and constituting the true kingdom of God upon earth V *
We recognize neither candour nor fair dealing in the assertion , that the Protestant clergyman is seldom found by the couch of the dying Christian ^ There may be in the church many who answer to the description of " The jovial youth who thinks his Sunday task As much as God or man can fairly ask ;" but there is also many a Protestant as well as Catholic pastor " who shrinks not from the functions of his ministry from fear of taking the
disease with which his penitent is afflicted , and of paying the forfeit of his life in the cause of charity . Where is the cabin so wretched that does not find him a ready inmate ; the being so destitute to whom he is not a willing and a faithful friend ; the malady so loathsome or infectious as to drive the messenger of the God of all comfort from the performance of his duty V Even among the sectaries , whom we must say his Lordship frequently mentions with a truly orthodox indignation , we can assure him that the duties of Christian love and charity are performed with piety and zeal .
In his concluding observations Lord S . again refers to the subject of misrepresentation . That all sects are too apt to blacken and misrepresent both the opinions and the characters of those who differ from them , is indeed a melanchol y truth ; that Catholics have been exposed to calumnies , perhaps more , than any other sect in : this country , cannot be . denied ; but surely he asserts too much when he says , that " none can ever attack Catholicity with **
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Review ., —Lord Shrewsbury's Reasons . 465
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VOL . II . 2 L
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1828, page 465, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2562/page/33/
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