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themselves and their families from its communion . The review which we have taken of the state of the Roman Catholic Church in every part of Ireland , must satisfy reflecting persons , that the real impression is beyond comparison greater ; a spirit of religious inquiry appearing to have been generally excited among Roman Catholics , and the authority of the sacred Scriptures superseding everywhere the dictation of their priests . "—P . 53 .
" ' The conversions that have taken place are but , as it were , the first shaking of the tree ; a few of the ripest have been severed . 'ITiese recantations have had the most beneficial results . One immediate effect they had , of confirming all Protestants in the truth of
Protestantism , which was a point of much importance in this part of the kingdom , — which was the better religion was a subject of doubt in the minds of most ignorant Protestants . Now the Reformed Religion is completely victorious , having Reason aud Scripture on its side . ' ....
' Never , ' the writer urges in his conclusion , ' was there a time when English aid was more necessary than now , because the overwhelming power possessed for so many centuries by the priests , is all brought to bear in every parish against the infant Reformation . Its battle must
be fought inch by inch . The Woman that fled into the Wilderness is returning out of it , and the monster stands with open jaws to devour her , if he can , before she has attained strength from on High . '"—P . 41 . " Two observations have been added , which should not be omitted . ' Hitherto , ' says our informant , ' the Roman Catholics have had too much reason for an
opinion which is very commonly entertained among them , namely , that to be a Protestant and to have no religion are synonymous expressions . ' The evil is indeed rapidly disappearing , and Roman Catholics are now forced to make a distinction between nominal and real
Protestants . The other observation is , * that nothing seems so fitted to produce extensive good in Ireland as the influence of the landed proprietor , who should prove to his tenantry that he values them at something" more than the revenue which they produce to him . The
influence of such a man , who would feel and act as a servant largely entrusted by God , would , ' it is said , ' be incalculably great . ' The power of this influence has , however , been little tried in Kerry . "—P . 47 . Our readers shall see in the next extract what this genial " influence" is .
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"A gentleman possessing an estate in a part of Ireland , in which the Roman Catholics form a considerable part of the population , established on it a school for the education of his tenantry , and appointed a committee of five persons , three of whom were Roman Catholics , to arrange a system of education .
Having thus taken sufficient care that the peculiar opinions of Roman Catholics should not be offended , he announced to the tenants , that he would insist upon their children receiving the education which he offered , and that he would accordingly exercise all the power of a landlord against those tenants whose children should be absent a single day without
permission . The clergy interfered in this , as in other instances ; the landlord distrained the cattle of the parents of the children whom they had caused to be withdrawn ; and the tenants frequently sent private messages , requesting that these coercive measures might be employed against them , to furnish them with an apology for sending their children again to the school . "—P . 24 .
But the Protestant church finds some difficulty in agreeing what doctrine it seeks conversion to . " The prevailing argument urged on the other side by the Roman Catholic clergy , is the dissension existing not only between distinct churches of Protestants , but even within the Established Church
of these countries itself , between Calvinists and Armiuians . It may indeed easily be admitted , that a question concerning the manner in which the Atonement of the death of Jesus Christ is applied to the salvation of believers , cannot properly have place in a church in which the doctrine of the Atonement is
overlaid and stifled by the superstition of a sacrificial sacrament , and by the various contrivances of priestcraft , which have corrupted the scriptural doctrine of salvation with the most unchristian notion of meritorious performances . The very dissension prevailing among Protestants is , on the other hand , at least a proof that the notion of human merit is rejected , since the question is concerning the manner in which the salvation of
Jesus Christ is granted by the free mercy of God , whether it is appointed only for a chosen number , or offered generally and without restriction to every individual . It is , however , notorious to every person acquainted with the state of religious opinion within the Established Church , that much of this dissension has been mitigated , and that the two parties , in-
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Critical Notices . 125
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1828, page 125, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2557/page/53/
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