On this page
-
Text (2)
-
Untitled Article
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
Ten ! ' I lay a stress upon this reserve , because it repels the Suspicion of enthusiasm ; for enthusiasm is wont to expatiate upon the condition of the departed above all other subjects , and
with a wild particularity . It is , moreover , a topic which is always listened to with greediness . The teacher , therefore , whose principal purpose is to draw upon himself attention , is sure to be full of it . The Koran of Mahomet is half made up of it . "
Having-, in the Memoirs of the Rev . William Richards , furnished the reader at some length with my opinion of the employments of the heavenly
world , I conclude with a fine apostrophe of Dr . Isaac Watts to the inhabitants of heaven : — - * Hail , blessed spirits above , who have passed your state of trial well ! You have run the
laborious race under many burdens , and you have received the prize ! You have fought with mighty enemies ; you have overcome a thousand difficulties , and you enjoy the crown ! No more shall you complain of the mixture of error with your
knowlegdeno more shall you groan under the perplexities of thought , the tumults of passions , the burden of indwelling iniquity—nor cry out because of oppressing enemies and sorrows ! The hour of trial i 3 finished . You have
been sincere and faithful in your imperfect services , and you are arrived at the world of perfection . " J . EVANS .
Untitled Article
defied . In charity to them , as well to myself I shall be brief . It chagrins me then to the quick , let rue at once avow , to find Unitarianism so invariably associated not only by disingenuous , but liberal minds ,
with the denial of the divinity of Christ . Not for myself alone , but in the name , surely of not a few of ray fellowscriptural Christians , I fling back the charge , as , in its universality , a libel
on the creed . By Unitarianism , I understand only a positive appellation for Anti-Trinitarianism . What , therefore , I deny , and only what I deny , as a Unitarian , is , that there is any God but the God and Father of our
Lord Jesus Christ . To the man who concurs with me , ex animoy upon this point , whatever other doctrine he may deem apostolic , I tender the right hand of fellowship , as my Unitarian brother , in that common Lord and Saviour . I certainly believe as little that St . John or St . Paul were
Tritheists , under the name of Trinitarians or any other , as that they were Athanasians or Mahometans : but , if I were asked what tenet more than another these Unitarians , in the only honest and intelligible sense of the word , would have repudiated as unchristian , I should not hesitate one moment to
reply , " In its utter nakedness the simple humanity of Christ . " That , as Christians , they still worshiped , and as uniformly worshiped the name Jehovah they had worshiped as Jews , I have no more doubt , than I have , that most of their professed imitators ,
throughout Christendom , worship a quite different being in his stead under a correspondent appellation : but that when now , for the first time , they to his glory confessed his Son , Lord , they meant no more by the title than their merely human master , the son
of Joseph , their fellow-mortal , prophet of Galilee , I could no more persuade myself from their writings , than I could that they bowed the knee to that Lord in prayer as the Almighty , or invoked him solely by the half hour together , as the compeer of his Lord
of heaven and earth . Mysterious as is undoubtedly their Clirist to my apprehension , so mysterious that in designating him , I should never but employ their own mystic terms , I cannot but perceive that they attributed divinity to his person , aad recognized in
Untitled Article
Mr . Clarke on the Exclusive Use of the Name " Unitarian . " 279
Untitled Article
Mr . Clarke on the Exclusive Use of the Name 4 C Unitarian . " li stating any doctrine in a confession of faith wiih a greater degree of
precision than the Scriptures have done , is in effect to say , that the Scriptures have wot stated it with precision enough : in other words , that the Scriptures are not sufficient . "—Paley ' s Defence of the Considerations , &c .
' If any man trust to himself that he is Christ ' s let him of himself think this agaiu , that as he is Christ ' s , even so are we Christ ' s . —2 Cor . x . 7 . " Sir . OR
l ^ reasons too mortifying even A for modesty to , do more than hint , I seldom or ever appear in your Pages under my proper name . But a dissentient from the great majority of my brethren , perhaps their accuser , a . sense of shame must be for once
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1825, page 279, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2536/page/23/
-