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but they will be enlightened , they will be strengthened , and they will finally obtain what they have once required . India , thanks to the management of the Company , does not enrich the
English . This fact is the result of observation , established by M . Say and by all who have studied the affairs of the Company . This will sooner or later cause the dissolution of the
Company , and the complete reunion of the country it governs to the British empire . But this consideration is quite secondary , when compared with the duty of governors . The government of " a state is not a
commercial undertaking , of which the profits can be calculated by pounds , shillings and pence : it is an august task , a sacred duty to be fulfilled . In what * ever manner this power may have fallen into a person ' s hands , his duties are still the same : he ought to
employ his power solely for the good of the people he governs ; for its good , not only physically , but morally ; for its improvement , as . well as its tranquillity or opulence . The Company 13 accountable to England , and England to the rest of mankind , for
from seventy to eighty millions of human beings , of which they can , and therefore ought , to make men . The duties of England towards India will not be accomplished till these men are as virtuous , as happy , as free , as those whom she glories in having made
so at home . To raise subjects thus high from a state of profound degradation , must undoubtedly require from the English nation time , and a great ~ length of time . She will not be
reproached on this ground , if she employs the time well ; but it is necessary for her to advance , and to wish to advance , whilst the Company wishes to remain stationary . And most commonly the Government wishes it too ,
though there have been glorious exceptions , particularly during the late administration of the Marquis of Hastings , It belongs to the English nation to wish more fervently than either , for the welfare and advancement of humanity .
The subjects of Britain in India are of two religions : the great mass of the ancient inhabitants worship Brama ; the descendants of the Mogul conquerors are Mahometans . Other religions are professed only by foreign-
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ers . Experience has sufficiently shewn that both the religions professed by the natives are hostile to the development of moral sentiments , to the progress of intellect , to the love of country , and to that of liberty . But for experience , better hopes might have been entertained of
Islamism ; a religion founded upon the worship of one God , a pure Spirit , all-powerful , all-good ; which makes charity the first duty of the faithful . But despotism and priestcraft have dreadfully changed the religion of
Mahomet . Wherever it is professed , a savage fanaticism is found ; a hatred of all intellectual and moral improvement ; and external observances pnt in the place of moral duties . The religion of Brama is still more fatal to the human species . It has so
constantly substituted ritual observances for virtues , that its professors do not think of seeking any tie between religion and morality . A great number of its customs are atrocious ; others
are obscene ; and its most constant effect is to efface humane feelings from the heart . But , especially , it is founded upon the division of the people into castes ; upon the invincible aversion that it establishes between
them ; upon the repugnance which it inspires between one man and another of a different caste ; upon that idea of offending the Divinity which it attaches to the progress of each individual towards a superior state . The religion of Brama enchains human nature ; it rivets the irons which fix each to his
place , and which must for ever impede civilization . The English really bear to their Indian subjects the relation which the absolute governments of Europe pretend to bear to theirs , when they arrogate to themselves the right of judging what is fit for man and what
is not ; when they speak of the people as if they themselves , instead or being a part of the people , were angels . The English are a superior race to the Indians ; they know better than the inferior race what is proper for them ; they may properly aspire to be the tutors , the instructors of their
subjects ; whilst our gov £ rn (* rs , chosen from among ourselves , ought to consider themselves only as our representatives . However , the English hiave thought that the sovereign ^ ower With
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66 Political , Moral and Religious State of British India :
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1825, page 66, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2533/page/2/
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