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    saving q £ those persons , eve *^ QRQ <* £ them , for whom Christ died , that can compensate , 30 great a g > rice as the blood of Christ /'

    You wi | l say , why then are npeft damned ? I answer , for not believing ? and obeying the gospel . Ypt as their unbelief cannot m $ ke the faith of God

    of no effect , sp their punishment , whatever may tie its degree or deration , cannot extinguish the right and claim o « f Christ's blood for thpir delir ver ^ nce j thi& rj ev 4 j r loses its virtue nor can be satisfied , bat cries til } all for vvhpiji it w ^« s he d he delivered *

    And it w ^ s shed tli § worst , tb& veriest backsliders , el § e how can such persons be changed wjlh coiuitjng the blood of t ^ covenant , whereby tfcey ifrere sanctified , a $ n unlxoly thing ? - ~ Heb , x . 29 .

    Whatever you may think of tb $ matter , anij hp \ fever you may charge me with presumption * in pryipg ^ int ^ * ' the things that are rev £ a } ed > " ( and hai f else cpuld I have guessed at them ?) I am not in the slightest elegise apprehensive , thai ; tt * e righteous Judge of ^ 11 the earth will re wave

    me for entertaining too high an opinion of his loving-rkindness a » nd tender mercy , seeing that I am repeatedly called upon by the Psalmist to admire them as they are every where , and in all ages ,, manifested in God's dealings with and designs towards the children , of man / and am expressly told that his tender * n ej ? cies are over all Jtris

    woi ; ksL You cannot expunge that delightful text , nor cut away this rock from under iny feet . If yoij . have reason to be assured that you will have a part in the first resurrection , and , under that conviction , deem it no concern of yours to

    inquire into tjhe fate of your fellowcreatures , be it so . I repeat , th ^ t , being far from confident as to nay own election and final preservation , I cannot avoid feeling a deep interest in ascertaining the declared mind and will of the Almighty , in respect to the tinal disposal of the whole huniaji

    race I . could a 4 d much , very much , to what I Jiave already stated upon this most important qf all subjects but I dou , bt whether tftie discussion will be of any other iise than the discovering to you $ he st ^ te of i ** y miml . I shall , therefore , nqw clpse ray apology .

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    Whe ^ I Qbservetd th a * tie dt 3 cussiou oriiriaated witfe y&n , i 4 id ngti ? JludQ tp what passed iQ couver ^ atian , but tq the queries co »(; &in $ d m ybW&motm *

    As thesq yeq ^ ir ^ dl ^ n ^^ Qr ^ I iiljtHay * ofcU bom& to mslgn ^ t ^ mom fm tbfe hope thut is in ms . ¦ ; if I have failed io , doing this nxtk we ^ M ^ e m&Amvespect tQ yioui \ fi ^ lin ^ v I ^ fe yowrg pardqn ^

    I do ltope aud tois * tl ^ t ii ^ m % feture c ^ Mj ^ mpiSation ^ tha $ oaay pa ^ $ > between g $ « £ w& wi ^ jch , in so fac a ^ lam cpni ^ eiijf ^ m ^ t ben ^ forth he very hrmfo w& slmlt bfr enablei m to conduct tfoem . ^ . s notk to s&iftt the heat

    fpopa qm ' hearJte t 0 . oui 2 he ^ ds . Loud talking and violent wierds seldom oainisteir gra . ee to t £ m- hearer . 1 repeat an observatian yMcto -wa » made in substance , < tt 9 fi early stage of onr correspondence—that wiriohejver of $ &

    ahall fir $ t obtain the joy and peace whicl ^ e ^ ccompaay true ; feith , will be able to afford such unequivocal evirdence of the possession of these Cluiatia : n graces , as sb ^ li carry convietion with i t ; an 4 auj'e I ata » Aat VKhenevec

    the darkness and heaviuess v ^ hich you have for so many y ^ atra experienced sliallbedigsipatedatKlremoved , Cwhich I hope and ti : u 51 they ^ ill be , ) I sh % B derive new pleasure from intercourse vyith you . Youus affectioaately , I * £ To be Goatinued . }

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    Mr * , he Gtic&U , Thmghte m ^ % i ^ € $ < msfa&wm > 40 $

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    Thoughts on Religious Consistency * ( Extracted from a pamphlet written by the Rev . O . V . Le Grice , addressed to a Friead to Inquiry . 1

    As therefore on our part tp hear Mass were an open departure from , that sincere profession wherein we stand , so if they on the other side receive our Communion , they give us the strongest pledge of fidelity that men can demand . HOOKBR .

    « f ~ jr ^ Q say that Unitarians may be JL members of our Church seems ; a strange assertion ; but to add that they may be consistent members , excites astonishment , which I hardly know how to express . As it is not the first time that I have heard the

    assertion , I will give you an extract from a letter which I wrote to a neighbour , * who eptertakis the same sentiments . * > jr Rp $ e Prise ,

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    vol . xix . 3 f

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1824, page 401, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2526/page/17/