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    harrfly expected that a Unitarian would l > e found who would stigmatize the plain truths which the author of " Episcopal Innovation * ' brings fai > ward , with the epithet of tM biting , " or insinuate that " passion or the supposed influence of the spirit has prompted him to worry and devour ^* the Bishop of Peterborough .

    The question seems to q © in a narrow compass . The Evangelical or Calvinistic party are the oaly individuals in the kingdom who are sincere members , for conscience * sake , of the Established Church . They are the genuine disciples of Crannaer , of Latimer and of Ridley : that they are , as well as Dr . Marsh , zealous admirers

    of the union of Church and State , therp can be no doubt ; but their engagements are of a religious , Ms of a political nature . Yet with them remains that Protestant spirit of which we must take a long farewell , if ever Dr . Marsh carries his exterminating

    designs into execution . By their means has the Bible been sent , without the accompaniment of creeds and catechisms , over the greatest part of the habitable globe . To them , it appears to me , that Dissenters owe a large debt of gratitude , and however Unita * -

    riaas may feel themselves exeepted from their friendl y regards , I should think they must look upon them as honegt and open antagonists . If is well known that in several c ^ sep the Evangelical Clergy have been treated

    with great harshness by their spiritual superiors , for | io other crime than that of 3 , rigid adherence to the doetrines of that Church , from which attempts are making to eject them as spurious members . On this ground ,

    as conscientious individuals , they have , I conceive , ftyr higher claims to the sympathy of Dissenters than the Iprdiy priest , who at one time declaims against them for joining with sectarians in the

    distributio n of the Scriptures , kisinurating that they believe too little , at another , carefully puts bis own sense Upon the Articles , test they should believe too tnueh , —that fa as much as those Articles plainly include .

    I am quite aware that the peculiar Version manifested by the Evangelical party against Unitarian principles , hap & tendency to mislead them , ( the * Jnifomftne , ) and incline their judgments «* favour of the High Chuwtomfi * ,

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    from wkon * tlfey we $ * Wrtp far m # re q ait ¥ t ® Qi | s t ^ tfm en t \ b » t W tf » s ret spept %% fa much to b $ fear ^ , thjtf ajiy wilder measures , which m ^ y be pursued by Biich pien as Dr . MiM' 4 u * && their fauixtetioa rather in ^ version % q Ui

    Calvinisms thJ ^ pL Christian ph ^ tnty , or in my kyge mtm m the s ^ bjjeet ^ pf Chrietian liberty . T £ fee spirit which forbid 3 the circcilatic * p pf tfap - $ enpr tu ^^ without | he Pr ^ yer-3 cK >^« wk ^^ wages w % r against ^ he ' British fifid J ? qreign School Society , on tlie ground that to tewh reding ^ h 4 ^ yritwg is

    without the CJat ^ qhism dangero \ i ^ to Church and State , rosy be disguised and connsetfnl m $ \ much cour 4 lifle ^ s , much Jesuitical fasciQat ^ p \ ^ ut , |^ t Unitarians look to it : the Jipji ip ^ open and undisguised foe ; the crocodile , if reports $ peak true , is £ s tr ^^ cherous as cruel . Q .

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    Mr . Butt onfk Littirgi&& and Vree Ffayer . $ 4 $

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    ^^^^^^^^^^ BB ^^^^^^^^^^ Sm , Clapton , Oct . 8 , 1821 . WAS glad to observe tbe leUer I from a " Dissenter / ' ( 519 , ) which will , I hope , excite the animadversion ^ of your correspondents . * Th ^ t Ohristiaiis in ' genieralj , and Vjfdt ^ ris ^ is no less than others . hq . ve mu , ch ta learn

    respecting the most scriptural ^^ efficacious ga ^ thpujs of providing for their public wpi ^ bip **» $ ii ^ s tri | cti ^ , nannoX , I think , Us fiprty q ^^ ti < Wf ^> or that inquiries *> & $ wh SH ^ M 3 ^ b

    ^ speciaJly , $$ h # ftl 4 $ eoi ^ up ^ ed i ^ i ^ an unassuming spirit , under ^ Jva ipfluenee of th (^ vhntHy wUoh 5 f y « mute $ L not ito 0 lf / ' » n d ° pof pasily pro ^ yoked /'

    I suspect that Dr . Tqylpfn # W * r phlet ^ which gav ^ Qcc ^ Qn fa J 9 CQrre ® $ ondm % ' & tetler , ^^ s uo $ vvr ^ tteH under thM iofluencie so jfiy ^ Jy m § somp fiarlbr publtetfAoQi * of thid l ^ riiie ^ w 4 / eminently pioua a ^ tj ^ F , % & * Fi ^ f ^ CfB to the " Scripti * rp A | CCpi || iV' fjepjares ,

    indeed , tte / t ^ liberty to vlu > o $ e owr xjvvn way of wowHp , imp } im a liberty to deliberate wWefe Wfty i » Nst , " ^ ivd the titte-page , in ^ BF ^ ftgiirieiy ejiojigji , n }^ - ecribes thje p ^ pnpfcj ^ t m €€ oee ^ Qjg ^ by » » ew tifcwgy fiomg Muijsterg < rf that ; County { LmMfitfirl # r& cpr ^ p ^ a

    ing for live U * e ^ f » GcM » g ^ g ^ W ^ JLiverpooi / ' Tpa ^ o ^» , b oaypvg fv -WP conduct of the&ie mH ^ ter ^ ^ ip ^ Whom * the J 84 Br . JMr . a ^ e # » n # $ W&Tringtton / ' mjp ^^ F ^ di $ ti » gw ^ 4 ^ ? laced W ift a ligfot n ^ t T ^ ry r ^ jj ^ tf ^ J ^ ^ re , al ; teaet w ^ fcwtJy > rppjre-

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1821, page 643, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2506/page/11/