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Besides which , U seems probably that even for this complete dominion of Christian motives , we may have to be indebted to progressive improvements in education and government , conjointly with the intrinsic power and excellence of Christianity .
Those who assert the impracticability of any plans of this kind forget how much institutions respecting property have varied , and that society has actually existed under various modifications of them . TEe accumulation
of landed property was guarded against under the Jewish Theoeracy by the divine institution of the jubilee every 50 th year , when all the lands which had been sold or alienated , were re-divided among the people . Levit . xxv . 23 : " The land shall not be sold for ever ,
for the land is mine , " &e . And m the Sabbatical year the produce of the land was to be common to all , and debts were to be remitted . ( See Belsham * & Sermon on the Jubilee *} Those who are disposed to consider the Mosaic
as typical of the Christian dispensation , may easily discover , in the Sabbatical and Jubilee years , a type of the abolition of private property under the gospel . In some parts even of this country the laws are mueh less conducive to the accumulation of landed
property than in others , and many changes , though mostly for the worse , have been made with respect to the tenure and descent of property : we hear much of the danger of innovations on pr ivate property , but little is said against the seandalous conversion of public into private property .
A great part , perhaps all , of our lands were formerly shack lands , of which the occupant had the use only whilst his crop was on , the land then reverting to the community for pasturage . Even now the meer-bauks that separate the lands belong to the community , and the occupier of two adjoining fields has no right to plough up the meer-bauk between them .- — €€ All the lands in a
district called the Theel-land , lying m the bailiwic of Norden and Bertum , " says a writer in the Edinburgh Review , " ' are held by a very extraordinary tenurewe speak in the present tense , for the customs of the Theel-laod were subsisting in 1805 , and we do not suppose that they have since become obsolete . The
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Agrarian law , elsewhere a phantom , either lovely or terrific , according to the imagination of the spectator , is here fully realized . The land is
considered as being divided into portions or Theels , each containing a stated quantity : the owners are called Theelmen , or Theel-boors ; but no Theelboor can hold more than one Theel in
severalty . The undivided , or common land , comprising the Theels not held by individuals , belongs to all the inhabitants of the Theel-land , and is cultivated or farmed out on their joint account . The Theel-boor cannot sell
his hereditary Theel , or alienate it in any way , even to his nearest relations . On his death it descends to his youngest son . If there are no sons it descends ta the youngest daughter , under the restrictions after mentioned ; and in default of issue it reverts to the
commonalty . But elder sons are not left destitute : when they are old enough to keep house , a Theel is assigned to each of them ( be they ever so many ) eut of the common lands , to be held to them and their issue , according to the customary tenure . If a woman who has inherited a Theel becomes
the wife of a Theel-boor , who is already in possession of a Theel , then her land reverts to the commonalty . " * In the degree of civilization hitherto attained , law has interfered only to prevent the perpetration of violence
$ nd the grosser kinds of fraud -f- in the acquisition of property , and to regulate in various ways its possession and conveyance . To equalize as much as possible the gifts of Providence amongst all , however consonant to reason ,
benevolence , and Christianity , has been scarcely at all its object . The progress of improvement , and a sense of * Edinburgh Review , No . LXIIf ., for July 1819 , p . 10 , on the Laws of
Friesland . For a most interesting account of this district , and of the happiness and prosperity prevailing in it in consequence of this system , see also Travels in the North of Germany , by Mr . Hodgkins . See also Tacitus de Moribus
Germanorum , Cap . xxxvi . \ Chiefly , however , frauds which affect the rich . Those which are committed Uy them upon the poorer classes do not even incur reproach .
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The Nonconformist . NoY XX . $ 7
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VOL ,. XVI . O
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1821, page 97, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2497/page/33/
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