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    Untitled Article

    ^ though ttese « m : ^ : very uaeftii ao 4 tewtefefe object * whw bestowed on bi ^^ % tot ^ te a ^ thei ^ , « ^ f wtot w ea&Mf l ?« , H ^ 5 t ^ f > lied to books thai are s ®«* tou » ^ --iNo ? we « ee it is to iN

    * $ Hfr * t ** &N ^ p&&& 1 lte * - e ^ fTeBtfc * rarat as sp * i * ious * A » d these b ^ ok ^ teafearato be regwcted a , 3 spurious ar « nn * * those seveu of wfeose a ^ tbwi ^ some dm * bt fran * the : first ages existed in tke churchy but three at least out of

    the four Gospels ; the fourth itself atea being treated ^ ith vevy tittte eerelurony . It is maintained that we canno * rely osX the authority of either Of the Gospela but that of Luke , Such i » the opinion of this writer ; but , per * Imps , if we were to ask the opinion of three others , each would name one of the other three Gospels as that most entitled to credit . And to shew that

    this is not mere conjecture , I refer the reader to Biahop Marsha valuable Dissertation in his edition of Michaelis . Thu 3 , whUe we Cannot agree which Gospel to assume as genuine , the authority of all < ths four will be destroyed .

    But not only does your conresp © nde » reject the three <} o ^ pel 3 of Matthew , Mark said J © fea , bu , t even in that of i ^ ufc ^ he ; « ut ^> ses them i « , I know not horn mwkr > fUMte jmd falsehood * Thus be m > t o *» ly e ^ l « awde tlxe two ftrnVdhafit . ttetaj « i a fcd ) i ^ ti 0 » , bu $ pouro

    csaitempt ft * tte momitf m tfie Gadarene tkm < mlai 3 , tke ^ iwisiigurfttion and th ^ ^ inp *^ io » * s contained in this Gospel . Now ^ H b n ot wyf fc * istf * es $ here , ev « a \ ter ^ I coinp ^ t <^ t ? , to l * e t ^ J ^ to ei ^ er ^> rt ^ defeii ^ e o £ 5 fthe &tffh ^ titity and crediWUty of ¦ ^ he Q ^ apcd Jbistariete ; % & obviousnthM * Wa foria ^ a vi ^ in part of whw is , ^ aliiid ttwj ^ vHe ^ oe dE Gfe » ia ^

    tfom £ y , * mln ' trtitite ^ mwQxkd omrthat su ^ lea t , ai » ongr whielL I iw ^ Uldfesped ^ l y w < r ( mioe « d tt > rti ^ ^ mtd ^ Lardntr ' n Cme < H&litty h&& MittftafiZitf * Intrxxhta twti ' tvthe Ntfw Te&tomeni * Nodoi ^ t the iu ^ ct prQse «^ c < maidemhle ^ iffir ewljties , and ad « oi t * o £ j » 6 ch vaiiety of opkdott «^ c ^/ GSiri ^^ B ^ but I vtoU to call aitemtion to tMs fenportant

    pouxt ; wj . Ijhftfr |/ f « r ^ fiteffi to \< $ ke permttmim th 46 » th uxedv in ^ mtt rMgftotvt ^ MU 00 ^ f the Ghrtetian * wd&ian ; -w The ^ hrbliftii religion i » ^ ewbo ^ d i » tmm ^ ' ^^^^ km ^ mlt dmm ^ 4 h 0 ^ i # i « ^«^^ 4 ufli ^^ rf i the Hgio » i »; flO ^ o de ^ » tw > ycd r we flhiil to brought to regord

    Untitled Article

    dH ^ eet oM ^ M ^ k | lt > ^«^^^ fi ' hopfe *^ Th ^ plan propos ^ fbr ascei % taimngr what is g ^^ uoje in the Gospel

    history i ^ moreover , « o unsettled and arbj ^^ tU ^ 1 * c ^ e does not a ^ p ^ ar ttes ^ aaU ^ t *^ dmiii 9 Ml ^ pr ^ due ^ any « M » iQB in ^ j ^ gm ^ ni ^ ^ f Christiana m relation { t ^ t ifet obj ^ t . Divkkd , 90 * -to : ' ® t&tpdikP $ ; ii ^^ ever beQp , mltjlmi ^ t 4 tm > imfa * m

    existed in the # ai ¥ 5 » 6 | pli ? SwBtt «|^| fi common standard for appeal , bot ^ ift di ^ puteg anaoi ^ tkeinselves and with Unbelievers ; blithe plan j now pro ^ posed would make every tfcinig

    disputable , and , removing the only commoa gwund oa which parties could meet , would annihilate every feope and every semblance eg union . ? . How ; practical piety eouM floui ^ « MP 0 k ^ t thw »» feriw and uncertaiiwty ^ > m mmf Mm ^ $ tuwl 4 be inclined to submit their

    freedom of thought % q + revelation ihm divested --qf authority , I cannot conceive . Infect , the gm « d practical que ^ ion in w gw ^ i to the truth ^ f Cbristiwily fe , w ^ wl ^ l ^ G ^<^ oe ffw ^ a j ^ ela tfoft ta mwiby * suQ < Jte ^ t to

    wW ^ fe is a ^ w «^ ar 0 fe ^ wed ^ bt * k wb ^ hef tfe ^ j ? eJlgiw ufhich ia < 5 w ^ wa ^ 4 } n ^ ^ ivM ^ -fwmf ^ war U i >^ t * iwela ^ iqBt finwn < S $ & I tru $ t , $ ir , the impaiTtw ^ e of the

    sumect will mtuum miy tmmmv ^ g ym with thfces impejrtfe ^ t r ^ tnarka . lit mur eliding , I caaa ^ ^ vi vejirture tp expre ^ ja wish , th « Lt the fid ^ Qr jif % h $ Mo » til % JlepodlPiiy y »^; | fe disable to be spm 9 wk&t J ^» l ib ^^ a * , I w ^ uJ 4 mito

    ej a ^ U ^ wipmttwe ^ i ^^ ^ p whiqh M « HW »> . P ^ WI ^ ty ^ ini ^ f ibftnlX . im * $ < % ^ UoiuW i tr ^ spf ^ ft *> a f g ? oui I ^ I ^^ t , 4 ^ «« t b ^ lofl ^ * q iaae | ^ jit ; wgpW * ^ plfc « w ^ h d ^ fopenc ^* » ubi » it i $ t « Iw ju % M (» NvbcthOT the Uherpl pirocip m \* 1 mh he < jondu <* f # j JWa work d ^ t ^ at Je ^ d

    i ^ ftlly r e ^ MJQe he ^ Wttd ^ iJtP PiftfM to t ) w pTapftg ^ tiw irf 4 w&W ^ > vhiQh tmd iQ « Jpe «? tJy JtQ wn < le ^« iifte tfee comoion f ^ b © f ^ U Christiwjft , Unitwria ^ as vvftli ayi oth ^ r ^ , j 'Pl ^ xfi ^ ad «» i ^ iQ 4 of emih p » p « w Q ^ rt ^ ly xenr < teft » the worV 1 ^* fit for m t ^ fptv iirt d 3

    t ^ tonof- 4 tw' / wMHim ^^ lies , i f tffd . i i iftfli ^ dfc ^ fiiMiryjiW ^ tt ^ te ^ i ^ fiia ' - »« l ^ i > w ^ le , il ;^^ miittto . v&fa ^ %$$ ^^ « V&&Y m § wAtfrof < u ^^ liefeTwiitottfc ny eqtit vaicnt Mlvauttge niul&ng firem it

    Untitled Article

    Strictures ^ mtbepapet m ^ ^ m ^ mWi ^ ti&M ^^ JJ ^

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1820, page 715, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2495/page/27/