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    giiefe ^ t&r vmw , < nM&fn&j keept rt * £ # rwtk > n , 3 nd \ tos > ro given cause of c ^ ence to the Yarmouth Unitarian congregation : the services of a gen * tl $ fotin of e ^ ellent character , sound learning , ancktrue Christian ardour , hsye been declined , because he bas not received an academical education , and

    onpebelonged to a profession not highly esfceeuned J > y religionists . , $ Tte $ § tbippt k should not so he . If wfe ; cio not Ifrew % different spirit , we only cause that which is good to be evil spoken of , and . instead of being the salt of the ear ^ h , we shall only be a a by-word to others , whilst we are sources of real mischief to those who aye to come after us . But I will leave tlie cold region of Yarmouth for Norwich , from which you will next receive the remarks of an UNITARIAN TRAVELLER .

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    hied to attend to thansai ^ a «« i ilJ ? m

    ^^^^^^ m ^ m md m ^^^ mmm ^> mm ^ m same momes ^ b ^ 0 $ m u&m them 1 he most WgWyf ^ tfS 4 * ifce prophet * and apostles nejp |> wliU $ aliy ^^ tended to . dp .. tftdv .- Wftl I k ^ r not where sucji power has been said to be conferred upon them since their d ^ ath

    Indeed , thus to communicate with the hearts of those whom we have i | ot ev $ n seen , and of whose very existence we must be unacquainted except fey mira cle , appears to bor ^ e ? upoa Omniscience ; that sacred and iucommunicable attribute of the Deity .

    ^ Permit me , Sir , to ask another ques tion : When our Lord partook of a last supper with his disciples , —when he took a piece of bread and said , " This is my body , " and of th $ wine

    contained in the cup , " This is my blood , "—does the Church of Rome believe that what they received at his hand , which they ate and drank * wag actually his body and his blood , though

    he at the time sat living * before them ? I can scarcely imagine that any man or men , who acknowledge that ou ? Saviour sometimes speaks figuratively , can in the face of so monstrous an # 4-surditifi contend fo £ the literal interpretation of the passage . MARY HUGHES .

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    Sir , ^^ HE Calvinist sometimes urged _ against the Unitarian , that he thinks and speaks too lightly of the evil of sin . Does not the fundamental error of Calvinism lie in attributinff to sin a degree of malignity which aoes not appertain to it ??

    Sin , says the Calvinist , is an infinite evil , because it is committed against an infinite Being . Hence he infer * that it deserves an infinite punishment , a » d that this punishment must be suffer unless an infinite satisfaction be inade to the justice of Ood , vsASieb satisfaction can only be made ^ by dtt inflin ^

    Being . " u Now , as there m not onfe word of w * : —r . u' , ^; i " t > H "iw . ^ ^ d ] ~ T * On , the " te ^^ BEHAiqr * - « rf ... !*^ e ^ ^ Ji S ^^ e ^ S ^ SS ^^ wSS W ^ fafyr ^ imu ? - 1 }^ ^ e ^ tfr iwwi v

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    £ 8 $ ^ . i : . QuesUm * * l ^^^ tlil ^ fjS ^; ^

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    Sir , Tf RBAD in your last Number ( pp . Jt , 446 , 447 ) 5 MA extract froru Mr . 0 li ^ r * 8 Sermon ^ delivered on Good

    Friday , in the Catholic Chapel , Exeter ^ autf I found in it nothing which I did ttot ^ on ^ eive to have been before very generally , if iw > t universally , underatood ,. 1 am not personally acquainted vath a single Catholic , and very little conversant with their writings , but I

    have never supposed that their Protesrtant brethren accused them of the gross species of idolatry , from which he deems it necessary to clear his church . J cwxnot ; imagine that ? tny one , in the preset day at l ^ ast , would suspect ,

    nauch le § a behave , that they attribute any " power or divinity" to the figures which ; it is usual with them to put before their syes when they pray ; or to place " any trust in them , similar to that of the Heathens in their idols . "

    It j ' appeftrs to m $ , that to do this would be « t gross and unfounded calumny , most , TOyvwthy of the Christian character * But I wish to put one question to your jGfttfeolic readers * and shall feel tfUteodJf . amy .-QUe of them will favour

    me wilh a reply to it . Upon what does the Church of Home ground her practice oft in vokiiig the saints ? Or , Wjather .-wtttfis . ot * offering vp ^ itions to dmd p&rwijia ? Wi ^ t a uthority can it ^ p ^ f ^ f ! | i ^ ' ^? ' *^ i ° toimm l ^^ ving that theft& ^ ead pey-

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1820, page 586, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2493/page/22/