On this page

• Text (3)

  Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.

  • 

    Untitled Article

  • 

    Untitled Article

  • 

    Untitled Article

• Transcript

  • Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.

    Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.

    Untitled Article

    a moral death , or riearly an utter extinction of virtue among mankind was the consequence . These explanations are exceedingly fanciful , and , we think , cannot be reconciled with the rules of

    just criticism ; but the practical remarks interspersed among them are of great value . In her remarks on chap . i . Mrs . H . makes the following admission : xi It is , I believe , from the Gospel and Epistles of St . John , that the word Trinity

    has been considered to derive support . But here , he , who bare record of tbe word of God , expressly speaks of the revelation of Jesus Christ , which God gave unto him to shew his servants things which must

    shortly come to pass . How different this from the language ^ of the Atbanasian Creed , which , in its attempt . to explain the mysterious union of the Divine Nature , utters what is at the same time revolting to piety and to common sense !"

    Yet she was a believer in the personal deity of Christ , though but low in the scale of orthodoxy . On verses 4—8 , she says :

    u The testimony here given to the divinity of our Saviour , is very striking * . He is placed far above all orders of created beings , the only description that is to our present capacities comprehensible . But while bis relation to God is enveloped in mystery , bis relation to us is set forth in terms lhat excite the most lively gratitude . "

    Surely Mrs . H . had not noticed , what appears evident even from the common version , but still more so from Griesbach ' s edition , that the 8 th verse contains the words , not of Jesus , but of the Lord God , the Father of Jesus . T . C . H .

    Untitled Article

    Art * III . —A Sermon on the Advances in Knowledge , Freedom and Morals , from the Reformation to the present 'Times . Preached to Young People , at the Meeting-House in Monhwell Street , 'Jan . 4 , 1818 . By James Lindsay , I ) . D . 8 vo . pp . 44 .

    THE told spirit in which thi * sermon was conceived , and the warm-heartedness which pervades every sentence , recommend it to » 11 the friends of civil and religious

    liberty , or * which is the same thing , to all that take a lively interest in tbe welfare and improvement of the human race * To the youtog , before whom it was preached , it is peculiarly adapted c it cannot ftul of enlarging their views

    Untitled Article

    of Divine Providence , and of guarding them against that selfishness , which displays itself iri a disregard of the commonwealth , and which is too often cherished , especially in the upper classes of society , under the mask of prudence .

    Dr . Lindsay is well known a& the enlightened and zealous advocate of universal fitjerty , including of course liberty of conscience to believers and misbelievers . This right of conscience , he says , is already complete in North America : he adds , in a note ,

    u perfection alluded to consists in this ;—that every Christian , without regard to his particular opinions , enjoys an equal share of civil protection and civil privilege ; and though in most of the States there is a general provision for the support of religious worship , the civil power has

    no controul over its appropriation , so as to render it a source of patronage Hence no undue weight is thrown into the scale of any religious party in the state . Thus truth has all the advantage that it ought to wish , or can justly demand , —an open field and a fair combat . It was thus that

    it gained its triumphs in the first and best days of Christianity ; and happy will it he for its credit and influence , when it is left once more to the support of its own evidence and excellence , under the voluntary guardianship of those by whom that evidence and excellence will be appreciated .

    and without that unnatural dependence upon state patronage , which seems to be a tacit admission , that it cannot stand in its own native streng-th . The author has lon # been of opinion , that its standing would be more firm , and its influence more salutary ; and the more he reflects upon what has been passing in his own time , the mure is this RAnvictinn riveter ! in his ' mind . Riifc

    it is not connected with the desire of any rapid , * much less of any violent change . For all violence is abhorrent from the nature of Christianity ; and its friends may trust securely , for its purgation from all

    debasing mixtures , to the gradual diffusion of knowledge , operating progressively Upon that public opinion , which must beccime , at no distant period , the great legislator among civilized nations . *'—Pp . 25 , 26 .

    Untitled Article

    6 && Review *~~ Fox * $ Sermon before the Unitarian Soeietyf £ c .

    Untitled Article

    Art . IIL < - * - » 7 % * Voice of Revelation ; A Sermon preached before the Unitarian , Smiety * at Essex Street Chapel , on Thursday , April lh , IB 18 5 also hefore the Eastern Uki ~ tartan Society at Palgrave + onThurs * dmfi July % \ $ l % .. By W * J * Fox , I 2 mo- pp . 48 .

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1818, page 522, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2479/page/50/