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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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And let not him who never felt a fear Safe in hi © . pride of .. heart thy woes deride 5 Perhaps tliat scornful eye or brow severe Hath thoughts . Jess liaUowM than thine own to hide . E ^ eti the . dark days of cSou % t hav « purified My chastened soul from many an -edtthty
stain ; And chas * d for erer chas * d the demon pride That once had marked thee in his menial train ; But now hath lost his power ., and spreads his lures in vaino
Father of Life , whose " loveliest name is LoVsc , " Whose throne the humble seek—** the guilty-Ay , Thou art my God—around , beneath , aT ? ove I trace no frowns , no terrors in thine
eye . All breathes of that pervading- harmony Which draws from present ill the future g'ood : AH leads our spirits to that peaceful sky Where banish'd far , nor sorrow ' s gloomy mood , Wor fancy ' s wayward dreams , . nor real ills intrude .
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joining & translation ? for which . 1 am indebted to a friend * who * as you will perceto $ , has well preserved the sense and spirit of ' ' ( he original . J . T .-ft .
EPIGMAM . Bella inter geminos plus qttam civilia fratres , Traxerat ainfoigrius religionis apes . Ille-reformats fidei pro partfbtrsfnstatt ^ Isle reformandam denegat esse fidem . Propositis ( fansse rationibos alter ntriaqoe ? Concurrere pares et ceeidere pares .
Quod fuit in votis , fratrem capit aitey ^ uterque $ Quod fuit in fatis , perdit uterque fidem . Captivi gemini sine captivante fueruntj Et victor ricti transfug'a castra petit . Quod genus hoc pugnec est ubi victn ® gaudet uterq ; Et tamen alteruter se superasse dolet .
TRANSLATION . Between two brothers , more than civil foes , On dubious points a strange contention rose ; This stood prepar ed for Luther ' s faith t& fall , That stoutly argued it no faith at all . The strife Ibegan— -they elos'd—and sfrang ® to tell . Fought till both gain ed the triumph and both fell-Each thus obtain'd the champion ' s
wish'dfor meed . And each resign ed to each his fav ' iite creed ; . Without a chief both foes were captive lecf ^ A lid victors both before the vanquish' ^ fled . But not alone in thisivas wonder found s That both were conquerM and tliathotla ^ were crown * d For each retir ed his own defeat to b ! ess Aod eacbg ihrougb life , foeinoan'dhis owsb success ^ T . N . T .
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Fmirm ^ XMtm Bpignm -on Two- Brothen ' ^ PriMess GkavUtt ^ OS
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THE PRINCESS CHARLOTTE OF WALES . The bud of promise nipt , alas ! full soon , Eeclined the lovely stem in withered state , Nor could , though watered hy a nation * s tears , " The mould its precious charge re-ana ~ mate .
But , there ' s a soil more g-enialj , where this plant , Shall gain a livelier toq % p a prospered rise , ' r . ' ' ' ; And , cher ished there , shall bloom e ^ ernally The ornament and pi'ide <> f Paradise . of « D . K . Cr .
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I * atin Epigram * , with a Translation ? on Two Brothers ? one a Roman Catholic and the other a Protestant ? who converted each other . Sir , Clapton , Dec . Q& 1817 . Your readers have lately been powerfully attracted [ XII . 481 , 588 , 665 ] , to the consideration of the
extraordinary fluctuations which may occur in a Christian ' s religious profession . The most surprising * , probably , which was OTer recorded ^ were those of 66 J } to John Reynolds and William , Iiis brother , " who lived in . the early part of the 17 th century . They have been thus related : —
William was , at first , a Protestant of the Church of England , and John trained up beyond sea in Popery . The first , out of an honest zeal to reduce his brother , made a journey to him , and they had a conference ; when it so fell out that each was overcome
by his brother ' s arguments ; so that William , of a zealous Protestant became a virulent Papist , and John , of a strong Papist , a most rigid Protestant . " ' ¦ ¦ On this uncommon circumstance Dr . Alabaster ^ who is said to have 66 tried both religious , " made the Epfigranip which I here copy , sub-
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1818, page 63, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2472/page/63/
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