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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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s ^ c * j&lft ^ rfi *« fea& £ * QHiitie . Weare tem 4 tr * h £ < # &o& to dbierrt raatVy * tot ^* dtt « r ^ Sm * rJtR * h ^ tttaHifanaus c ^ ilwtionf tfaat may 1 be useful , if d ^ ijy < Jori * i 4 WexL , ttf the party ( the Calvujists ) with ? itth&m * die ** etiter- is connected 3 Qtewfe 41 < MyiBg exacts aire of this description t r - ; . / : '
* " * 4 tf 19- ^ a great mistake for persons to suppose that they are believers ia CbriStl ^ d ^/ becatx § e they h ave had ne doubts ; igflifr ^ f&f kiofte presumes on the trut h of p&l&pfeff without inquiry /*—Pi 41 . " I cannot bat censure the language too otrtM ^ us ^ ti inHfcfe pulpit , ^ en Jnreacfeers
recommend certain doctrines / With ' thie a « - iorafifeeof their bein $ ^ tru ** , ^ without condesfcteiiSfrUf-tc * fcijrbefi ^ e ifbelr hearers tfee i ^§ d ^ ie €% * t ) n ^ Hikh- tfee ' y are fotmUeifc But for ministers to venture so far as to p Pe ^ c > not only their word , but their *<***/> fo * the $ rott * of theif assertions , is ^ ot only xidiciilous , but , profane . "—IV 4 & . . ¦ ' ¦ -r
We thihkr so ; and believe » uch 6 rb . fatliijr ft cAilyio / be ftnirtd amo % lhfese fetr ^ f ^ l tea dK ers ; td tfftoseNe fl&rt ^ ttte | rfgsfetitf'' tiopiilafrity of What is feKely called HfotngeHcaf preacWnk ik bhiefly Wririg . It is a promismg symrjtrJm'of i ^ iAo ^ tttenit , when even their ^ fKeHias Begin % 6 see ind YebnUei ' tbSir'Ubscrfditi ^ s . Mr . Wv is ait advocate ; for' free cbmmuniori atootig ^ ifi&ent 'deYYo rh iipations 6 t Chrffetl ^ ns , ' b \ it he repeatedly itludes to a class' of petson « that He be
thinks ought ^ o fexcludted * We ^ q-Jeet dne of these y ^ iages for the sake 6 ( correcting a very preval erit mi stake art ^ OTig tH e'OrthdtJ o ^ , and to pomt out a ^ rt improper arid i tij ii rious , ihddgh Very usnaJ ^ way olfduoting the Scripture ^ atoftotigmem :
, " W ^« Te .. ( God ) has sent \\\ e , Scr ^^ re ^ ' , J » nd pjj pointy , on which thqsp . Scriptures a ^ e express and , £ u jl > and especiafly ofi such as concern the great essentials of £ ne gospel , and affect the vitals of practical reli g ion , WrW ~ £ rb ^ s to heresy- ^ -atid UVe n to danina 8 W hereby—itl ' those that < dcfay fhe fibrd ttfat bb ^ r ^ ht ? theW ; and ^ tt « li iM ^ fd ^ b « ^ pen sKanie . ' " Itide ^ d the worst coiiseqU ^ c ^ s ' of
tie * e 4 y ate Hfc practical effects ,. degrading tH « Saviour ^ bla&pliemfng the Holy Spirit , ^ enrrirting the ^ way of salvati on , or debasing the . moral pujrity of truth ; inn ^ H which f « fees . ijt HQcom « s -painfully necessary { t < pnlceen ^ cisiotti of . tlw memb ^ ,. &c . — , ^ fi ^ 65 ^ ^ ., >> , , ., m % , .: / *^ Ndw ^ iti ^ iM « H understood ^ w ^ ix > " « : fti
At ^ am ^^ ki ^ thistiOeithodox ^ une-rhese l ^ tfcftHi&Hka * Mr . 'Ttt ^ g € « ni » rtarJbcmot <^ ltitlft ^ ^ fV ^ flwidour ( which w * j ihall
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sbew m a » 0 tlieptf yiota ^ km presontl y ^> we shid ^ venjiurktomakea ^ bb ^ cfMli ^ QT * two , ^ hiolr raay beawtefal to hifa abd ^ tiis readers . lAii the OrtfeoH ©« considjer . thie Trinity ^ hthe ^ Beityj ftf Ghri 3 & and a vioarfoia # ratone ( pc ^ £ »?
sin ; as ' * great « ssa > tialsW thegospel > and they thirrk the Scriptures " ex $ tfe& and full ' on these subjects . A gr / eat number , however , of very diligent ! inquirers , cannot see an y ^ tbeing at ail in tne Scriptares which . wiH prov « \ tHe truth of any + one 3 p £ these cloctrine ^ ; and so far ^ from thew being " gfeftt essentials , " they conceive them tOiJa ^
mere human traditions ,, and , quite incompatible-with some * of the : pJaipest truths both in natural and revealed religion . Oil this account thw ? ar « charged , with . * denying the Lord that bought them j ' whereas in feet Xhey do not deny Jesi ^ s to be ; the Ghri ^ tb ^
Son . of Gpd , but glory in that . faith > as the symbol of their higb calling * owtiing no other Lord and Master ux religions . truths . but hina . ; ; How ^ yer > they , deny * h . at he is ihe greai Gted ( J * th ^ Creator of heaven . % n& earth ^» nJefee ^
have not the srnaile&tTthought & £ < (} & > grading him , when ihj ^ sp ^ K . of ^ tfi » hi his own language * as € t the ^ eiit ^^ f the Father , " and in the Uncage i ^^ fa Apostle Peter , as " a man approval ; ^ f God , by signs * wonders . and , / ni ^ aeies ,
which God did by him , " .: . TheyJhflQMr that lieJsaa f a name gryeti hini whift ^ iaaboro eyery , name , c ^ c ^ pti iisg , ifeb name of him whom ; , be bi «*§ dlf : M $ S called , > f £ myjFather , andr yp # r ; Jp ^ the ^ my ^ od . and . your God / ' . > ... , ?» Whetbertheir : fellow Chri ^^ s 7 > viU
corrtmuzi « Avith . thein or . / riof , is a njatter of small irnportaoG-e .. to Unitarians ; they only * a * k Dotto ^ misrepresei ^ A . Furthermore , ^ e -wfst ) to 4 ^ m o « ish Mr . W . that theoa is > n& 6 uch . gt | e ? ct in
Scripture as , that he has mjirke ^ ^ fpr a auotatipp , /} eny tJ ^ Xord ^ th . ^ t feopght them , and put him to an Q £ § j ^ £ h&i 3 # e . We refer JVln Ww to ; his oftvji r ]* k ^ ^ n his App ^ ndiXi r > . 5 l ? 6 : : * yroJAf A
r Sc * r ^ tnr 6 «^ y be ^ sd ^ $ *^ tfrte < f ^* wd deBfrsed , 1 >^ t ^ et atMng the ' nitoil ^ eps o £ » seritence f ? 6 m vkctiTd&l&fy y a . odC" ther < i » y dfel ^ ciatiii ^ he iaeiiieV ^ * r »? i ~ i ]| y * , , ., : f . * < w ? -fcr * •¦? - /¦ . - ; jj& >( * :, Duf * - * , H 4 i h £ ^ aflfor ^ ^ h ^ rlJtuj || jatiibn ,. of his oWn ruleiin ^ rop , !^ t ^ atr oiic *^> I | Quoutofn : fs JiM ^ d . i& lyPSffi' fuj ^ fi ? * h >^*« k ^ MV ^ s ? J «^; ^ F ^ - »^
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Rn ^ ^ W ^ T * om&rt ^ s Lilxrfy . « 0 i
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VOL . XII . H
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1817, page 49, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2460/page/49/
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