On this page
-
Text (2)
-
Untitled Article
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
inconsistency of our system . Let them f |^ 0 ^ r fh | afeni % v 5 e ^ ft ^ fc fib drffefetyces qgdA ^ wp ' thtot irteinconsistent # fth . MWtiAlplfe ^ iiftd' ki tegrity of Cttrfitt | f ^ vffo teM pi ^ or lariiteigriea fenhjectiun td > $ * e ifflftrolprecepts of the £ jos | ! fef ; artri&il rttiflbffen 8 es *> f another cmsrcHpafrd
lit ^^ 'W ^^ fd it u duty ftfmlege to ifespet * t iii' frti r hrethren . The week Ty lecflires 1 h ^ ive alluded to , are acfapfekJ totiring these varieties of opinion into view ; and as it is likely that each preacher will state en such occasions , the strongest grounds upon which he his to
suf >^ oses peculiar views res t , they'arford " a fair bp [> ortunity of canvassing fuBy those Subjects which may bfe considered a £ principally of Unitarian growth * and culture . The , result ifMsf be . * tftfc rrtore speedy detection of the weiffefct parts of the system , arid tliel&foinger cdnfifmation of its
tinqfte ^ lqri ^ bl ^ truths ' . I am sure your ^^ bM &ffe cellaily wijl he always ttj ^ ri t& eyery proper attempt to t > roitifrte ihege " objects . ~ Permit me then te tt % ^ a "few" thoughts on the lecture MVty&id H $ " Mr , Fox , at Worship & * eet bti TltuVs ^ aV , Nov . 28 th . The stfbjlbt ^ ftsi ; y ^ te'Jtnal happiness of all ^ h ^ rd ^ i ^ eA . m ^/ ie Sctipitire . T-r # ^ berBpictiU y and energy of the $ * &&tier * & ity l ^ , the unhesitating and copious appeals to the express
declaraij ^^^ L ^ kripi ttft ^ ^^ i > filhant eloqiKinoi j ^ l | e cQl-re < jt , at > 4 citasjc ^ Ltf&le wWwkkJi It was cteHvielre ^^ did great hoQour to JVftw I ? , and was eminently eatoaJmed by imrnediate impression to silejice o ^^ ciiond , and U@ satisfy the aMivqcat ^ s ^ ror the -opinion defended , l $ t the whole was unanswerahle . I
iuppot ^ w persons who wcflre [> resent conjd be tiwensiblc that the dazzling l « s ^ ttej 5 owa upo n the subj ect , ren-^ fel § caffttci $ m for the ipdtnent al-* ¥ &t impossible . For myself I had * ev ^ ral powerful incitements to faith , W& \ a a * my high esteem for the ftGS&ehfcr * ynom I am permitted to W \ : my friend ; a strong wish that the | K > sUiou , expressed in the title of the ^ lecture might be tnfce ; nay farther , a Nwauaoa that the doctrine of the niiss ait men
^^ M ot is a most ^ waa ^ cawci usion , from the . k ® own w « Htet ^ ofii th « ^ ftttttv ; from rtvc ob-9 J ^ M ^ tei » d « i ^ es of Prov klew » v and ^ Mi ^ m ^ - vry ^ p Uin ^ de ^ a mtions of P ^ l ^^ aWt ) OS ^« ntvi » fer « ntial Fm&k V > * to * 4 it ^ ^ trrotiriy , ^ ^^ i I ^ MBfAi || BO ^ v to ibfc ^^ W ,
Untitled Article
which rests apparenLtly only on thAi Tduiid ^ ri . But withrfll tfus ^ ap * dispbflftion in favour' of tlte ' iiMert ( , wifr Vdtf Believe it , Mr . Eafe P ^ itiai tied HincVmvtncetJ . Fo ¥ af mifetik obsetved , as Mr . T . > erj ' fl 'dttffeffly told us , his business was riot * , to f ft&re the doctrine b y ^ son , nor t 6 ^ at ? e its natural produetrbn frotri' dt ^ r known truths of Christianity , ribV ' tb shew how many preponderating 4 ittments might be accumulated to ffl&ke
it almost cerium tp every one that the truth was on that side j but It wak to shew that the fact itself was predicted m the Scripture . Hoc est opus , to ? labor . This if I am not misiaken hie tailed to accomplish . Nor can tVUfe thought any depreciation of liis ' iSlents to say this . He ' did all tliat cin be done , all that his various predecessors have done , and did it in my estimation In a better manner than 4 nV of them ; but the proposition itself w
too strong to he borne out by Scripture , and what in such a case can any man do ? Of the texts adduced ^ predictions of the ultimate deliverance of' all men from sin and misery , there appeared to me none but what we ^ capable of a very different explication without any torture . It was certainl y very injurious to alledge Matt . xHV ^ 46 . No doubt punishment may be corrective as well as vindictive ; and everlasting very frqquen | ly meaner * limited duration : but I cannot think
it would ever enter into t } ie thoughts of a common reader of the $ cripuufe that the expression ^ " shall gp away into everlasting punishment , " should mean a prediction of the final happiness of the wicked . |
Romans viii . 19—23 , seems as little to the purpose . Suffice it to say that " the world itself may be delivered from the bondage of corruption , being universall y blessed with the liberty of God ' s children ; " during a long period of paradisaical happiness in which thfc wicked who are dead , shall not be
partakers . As for the phraae "dcti ** selves ajso which have the first Jttiifs of the spirit / * it does not ^ eeih ds , Mr . F . supposes to re ^ r to the bddy ^> f true Christians in this life m contW *
distinction from the 1 wfek © d , t ^ i $ he thinkb will be the-l * t ^ t ftuiOi Of * edemmm $ grace 5 'be t r at * tititfaml ^ points toi ¦ the Apostfcs ' ¦ aiitf > ^ bn ^ l ^ l © hKistia ^ n » who partook ** f tem ^ i ^^ toMiirfgifts of tlia H ^ y ^ rW £ « H * i * ft
Untitled Article
Argumen ^ rX ^ Scr ^ ture ^^^ -7 P -
Untitled Article
? m ,. xt . 4 x
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1816, page 701, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2459/page/9/
-