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POETRY. * ^^¦mmMHBHMMmbb^ * ' \
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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«* Tb&tfgi ** tk e exact date of the build-- Oe is not now to be obtained , there is Jid evidence' that it must have been erecte d very soon after the restoration of Charles the Second- Being a kirge aud com modious place , it was fixed upon as a prey to the parish minister , when his cimrch was consumed in the fire of ^ London / A . D . 1666 ; ' nor could the rightful owners regain possession till the new
church was built . This was the fate of many other meeting-houses , at that time , and places in a strong light the unprincipled power of the ecclesiastical government , during the reign of Charles the Second . "—P . 46 < 2 .
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iRT . V . — The Lo ? idon Society for Promoting Christianity amongst the Jews Examined , and the Pretensions of the Converted Jew Investigated , @c . &fc . By B . R . Qoakman , late Printer to the Institution . . 8 vo . pp . 64 . Simpkinand Marshall . 181 ( i .
WE know not what degree of credit is due to the '" late Printer to the Institution" for converting the Jews , but if the tenth part ; of what he relates be true , the
conductors of the society ovve an apology to the public for the costly delusion which they have been the means of supporting . According to this m statement , almost the only Jew : of feftr character who has been ^ connected
with "' the society was one who never * professed conversion and who , wanting the ^ afrlrfication of hypocrisy , was illused by the managers . t / ne short story will explain the design * of this pamphlet : "• A man of the name of Marinus caiua
from Germany into this country , for . the purpose of obtaining a , sale for " sowo Cologne * Water , or which he pnofesfeed to be the Inventor . Finding himself run short of casl > , he applied to the London Society for assistance . I asked him ! if he had embraced Christianity ; bis . reply was ,
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TO THE EDITOR , ^ V - Rqadj , n £ r , Sept . 15 , 181 ( 5 . P * HE humble tribute I send , you for IL insertion in-.. the . Repository , to JJk memory of Mr . Vidler , is but a * ery feeble attempt to express the emor « ons of respect with which his memory P "j Worish T ed b y . those who had the *» to \ $ of his acquaintance hore .
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I am not yet converted * but if I can gvt a good sale far ? nt / Cologne Tf r ater I sowt shall her—P , 64 . The " late Printer' * sums up his pleadings against the Society , in a few words : " What has the London Society done . ? -expended 70 , 000 / . ^ and have made their proselytes worse characters than they were before I "—P » 6 * 4 .
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Art . VI . — On Persecution . A Discourse delivered in the Protestant Dissenting Chapel , Lewin ' s Mead , Bristol , June 16 , 18 \ 6 , in recommendation of a Subscription for the Relief of the Protestant Sufferers for Conscience-Sake in the South of France . By John Prior Estlin , UL . D . 8 vo . pp . 38 . Longman aud
Co . 1816 . THE benevolent preacher exposes and reprobates Persecution , as pre-supposing " that a perfect knowledge of religious subjects is attainable by all men , and consequently , that an uniformity of belief is practicable ;
that those who practise it have attained this knowledge and are infallible ;' that errors of the understanding , merely are criminal ; that those who have arrived at speculative perfectloii themselves . have , a . .. right . , to- compel ^ others to come into the truth ; " .-ancT
that pains and penalties are the m ea ^ V to accomplish this purpose . " f An opinion is stated in p . 20 * which * , is well worthy of discussion ; £ nd * vel insert the statement of it to invite Ifotfi notice of our f Correspondents ^ vi ^ - Xi Wlierever the doctrines of the eternity of hcll-tormeiits * of \ rtspiratton or . in / opr
Utility 9 and of exclusive salvation OV salvation depending 071 opinions , arc received ' together * in a heart prepared ' for thelt * reception , a persecuting spirit appears to me to be a natural and legits rnate ddmeQuehcei" \ ' 'A "' •¦ * * ¦ * . '"' <> * " * — 1 k ' M ., ¦ ¦ - ¦ ¦ —— —¦— r ¦ _ ~ J " i — ¦•»
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From his conversation they not only derived , the highest intellectual gratifjl cation , but have to date the . best anA holiest feelings which Christian frutH is calculated to i , n ? p ' tre . Xhey jemeflf ** - ber him with * an enthusiasm of reverence , whi > ch it would be impossible for mu ^ h higher powers than mjne ~ to e ^ kpress : Tt ^ is ^ rattfyingto Aflect that
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Pbetry . —A Tribute lo the Memory of the iteV . William I Idler . 54 Q
Poetry. * ^^¦Mmmhbhmmmbb^ * ' \
POETRY . * ^^¦ mmMHBHMMmbb ^ * ' \
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v ° i- xi . " ; 4 b
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1816, page 549, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2456/page/49/
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