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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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* 'both spiritual and temporal , flows ; it is to the Lord Almight y that we are indebted for the blessing' of existence , for the means of redemption , and for that lively hope of immortality which comes by Jesus Christ , This is much more than merely calling in question the omnipotence of Jesus
Christ . It is expressly to attribute omnipotent power and boundless goodness to another being , even to ci the Lord Almighty , " the ever-lining- and unchangeable God ; and to describe Jesus Christ as the medium by whom the lively hope " of the greatest of these blessing's , was made known to mankind through the gospel .
If we are " indebted to the Lord Ajlmighty" —the giver of every good , and of every perfect gift , " for the blessing of existence , " as this Epistle asserts , surely He endowed us by nature , " with those u talents— -however great , " by which we are distinguished from every other order
of beings in this sublunary world . 6 i f To his service , then dear friends , " adds the Epistle , " in obedience to the manifestation of his power [ which is fresh every morning , for the earth is full of his e * oodness ] let us offer our tale ? its ; to the gTory of his great and excellent name , let us devote our strength and the residue of our days "
As to the propriety , " and the duty of secret supplication ^ and to whom it should be addressed , this Epistle is equally explicit and scriptural . After recommending the youth "/ to allot a portion of each day to read and meditate upon the sacred volume [ the Scriptures ] in private " "this exhortation is added : In these
seasons of retirement , seek for ability to enter into a close examination of your own hearts ; and as you may be enabled , secretly pray to the Almighty for preservation from the temptations with which you are encompassed . " Again . u Let their example , " that of some friends lately deqeased , ¦ " encourage you to offer all your natural powers , and every intellectual
attainment , to the service of the same Lord , and patiently to persevere in a course of unremitting obedience to the Divine } Vill" If we pray then " with the spirit , and with the understanding also , * whether openly or in secret , surely it should be offered only to the same Lordthe Almighty , " as this Epistle enjoins , $ nd not ever to Jesus " whom he [ Godj hath made—both Lord and Christ ^ Acts
ii . 36 . Tbe Epistle concludes thus : " Let us ver remember , that if we obey the JDivsne commandments , we shall do all to the glory of Gorf / we shall always acknowledge , that it , is of his mercy , if we ever become partakers of tbe unspeakable privilege of the true disciples of Him f' the
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Lord Jesus *] who * died for all , that they that live should not henceforth live unto themselves , but unto him who died Jot them , and rose again . ' * ' * 2 Cor . v . 15 . From this passage I understand , thai in the judgment of the compilers of this Epistle , we cannot become " true disci-7
ples * of" the I ^ ord Jesus , * whom God raised from the dead , without being c ; always" ready to acknowledge , " that we owe the unspeakable privilege ** to " thb mercy of God , " the Original Source and proper Author of all the bjessings conferred on mankind by Jesus Christ , and by
the g'ospel which he preached . I congratulate you and the Society on so speedy a return to the common language of our ancestors , and to that u form of sound words" which is to be found in the scriptures of truth , and remain your sincere well-wishing friend , THOMAS FOSTER .
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154 Hints concerning Unitarian Subscription Cases
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London , Feb . 25 , 1816 . Sir , OBSERVE that Unitarian plac e * I worship are rising up in different parts of the kingdom , and that appeals are frequently made on behalf of them to the liberality of the public . It is difficult however for an
individual like myself to ascertain the merits of the respective cases , and though it would be painful to refuse my quota of contribution , it is unpleasant to subscribe without a full conviction of the serviceableness of a subscription . I have heard of a recent case
where monies were collected for fitting up an Unitarian Chapel , and a considerable sum expended upon a building held on a short lease and subject to a charge of ground-rent which iio small congregation can long pay .
Permit me to suggest then the expediency of every application of this kind being first submitted to a body of competent judges , say the Committee of the Unitarian Fund , without whose sanction any case should
be considered as without recommendation . Any permanent body would answer the purpsoe , but some such sanction is necessary to satisfy the private individuals to whom applicants appeal .
I perceive with great satisfaction that in the cases of Neath , &c . provision is made in the Trust Deed * that the chapel erected by public contribution shall , in the event of the discontinuance of public Worship on Unitarian principles , come into the
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1816, page 154, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2450/page/26/
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