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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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p ^ ebj ^* tapi » t ? itt ' h * vit * g T'ttfe interests 34 * 4 * ; . property 6 f -my fellow-subjects submitted to my iintTted ^ judK ? ial fa * c I ^ ir tfoi % s&tfatioi ^ « ew to me , and iww , ii * r the-f judicial jurisprudence of
S&Qfifrafk JtdeFkve'comfort when I lp £ > k f a » # * yi 4 earned brethren on each at « le offiae » t'Who add to learning and a fcnowJedge of mankind , high faculties ^ od practice sanctioned by the opinion ? of < an approving public in ( he dispensation of justice .
When Llook before me to the bar , I derive comfort from the certainty tha £ I ana to be enlightened in the seat of Justice by Aiieir learning and their eloquence , and that I am sure to receive comfort from their urbanity , and frpfti the mildness of their judgments on , my-first exertions .
Wthen I look to the Jury now assembled * and the succession of such a class , of men to discharge this duty , thereagain I derive comfort , and feel convinced that their anxiety to do ju&ticjEV and their steady attention to ever ^ rcase , will secure against any bad effects from my want of experience ort incapacity .
If * t should prove at all a serviceable , instrument in giving success to this- impox&a&ti measure of justice , awhile * X live I shall enjoy the comforting reflection that my early education in J $ jeot 1 and , and my habits , have preserved unabated through life my devoted-attachments to its interests
and Aits . people , and made the high station to winch I have been graciously advanced au object of my most ardent desire . * J » will conclude , therefore , with the anxious hope , that it may , be inscribed with truth upon my tomb , that the experiment has proved successful , and that 1 have not been
useless in the accomplishment of this migbty benefit to my native land .
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im Outcry again * t \ jke * Revisitoi qf , Popidar Works .
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But . as the same motives cannot actuate minds of a different Compass , or expansiqn , it is scarcely justifiable J iri such persons to attribute to others those principles of action , which , \ m
similar circumstances , th ^ y woa-ld n ^ fe have hesitated to adopt * The selftsh hypocrite is rarely able to coenprehend the grasp of truly generous-and enlightened minds . The man of honour should not be reduced to th «
same level with the sycophant . Atid such as conscientiously resign preferments or prospects in an opulent establishment , rather than forfeit their integrity , cannot be fairly eatimated by the aspiring pluralist , who defers implicitly to his superiors , both in Church and State .
I am led to these reflections , by the virulent and illiberal censures , which have been of late so often cast on the judicious and truly scriptural revisions of Watts ' s Hymns aud Moral Songs for Children , and Melmoth ' a Great Importance of a Religious Life ;
as if such revisions had been actually u palmed upon the public , " as the genuine works of the original writers , without any notice of the alterations whatsoever . Yet nothing can be fairer than the conduqt of the editors , in their respective prefaces * by which all idea of deception or concealment is removed . The revision ofpn Watts ' *
Hymns avowedly proceeded » from a lady , who " considering them defective , or rather erroneous , in some particular doctrines and phrases , judged it expedient to make many alterations in both respects , in adapting them to the instruction pf her own children j and afterwards for the better accommodation of others In the same
sentiment , and for the further early advancement of religious truth committed her useful labours to the press . ' Nor was the Editor of the Great Importance less " studious to avoid involving the original author in any responsibility for the omissions of doctrines originally adopted fry him , or clandestinely ingrafting his own
alterations on the labours of another ; earnestly hoping that no just cau ^ e of ofience could be taken , by the raojt tenacious theologian , for the simple omission of occasional language or sentiments , thought . to bc ^ jiSerogatory from the genuine sense of the gospel of qhrist , aijd distant from tfs ^ rde and even tefio * . " In couformit > V there-
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Sir , Feb . 21 , 1816 . AS a truly . honourable mind will not hastily impeach the integrity of ajao , thers motives , . more especially in matters of opinion , I cannot hel |> suspecting that those strenuous
supporters of the Church of England , who ^ ave recently assailed Unitarians -nifijDp many chwrges of disingenuousue * t opti * misrepresentation , are conscious of that very' < , obliquity in their ^ ownj ^ OjU / Juct * M&hteh they so earnestly lp b ^ uf 1 4 p . # a ^ , ^ o ^ th ^ ir oppott «» t « .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1816, page 150, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2450/page/22/
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