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    pe * ce ^ iijeflffcncss ^ jwd ,, ewry stp * Wiiiletlijc cultivation oi' the Unde ^^ d f ^ is ^ ua | riet * dJy ta-lfre happiness p £ the individual H is aptle& §*> to tftst < rf fataHies * la *

    p ^ ortjjto ^ £ 8 . tj u * mind dfahu * map foeupg . is expanded by education , he rises above seasual puiv suits i appetite md passion yield the government of him to reasony principle , and m en lightened

    cooscience , , I [ ie , nx * w reflects ^ pl&Q $ j anticj $ a&e $ y and possesses * the jfcbiijtrjr aad jiisppsitioii jo prov vitfe for , jA f ^ w nj ^ w ^ n ts an d t hose ° U ^ ir ^ wricJ ^ U in whose lives lii ^ ^ i&tmae is bound , up * The do ^^ ttfe c ^ p l ^ qf tM poor man ; o f ^^ iigfoi ^ ppd .. understandings i& in ^ piijptpnali ^ circle of peace aoid ) sa ^ f ^ tiqiiv Such an ^ one can arig ^ yWi impart to his ohild rea th |^ fu 4 ifl 3 Qn | ts q >{ the bes t fcrKiw-^ 4 i ? f *^ *^ M ^ ^ bec < Mn € s more vatp ejn

    lu f ^ te J 11 & ploytrs anJl to Kj |^^ ot JfollGjw thata ^ man will be m ^^^ t ^ d ^ br ; bpj i ly JabpUr , or -IPH ^!?^ ^ *^ beeai ^ e , he CA ^^ f ^^ - jS ^^ f $ f ^ ' \ intellect 3 rmt ^ 0 ' ^ . hqi ^ an unde ^ s taiuihi ^^ e ^ sQ ' infirritel ^ var ious , w th ^ 3 ra « e of fear that we shall to

    be ? m !^ at df > persons undertake lifel ^ r < iwfcry , emplpy ? ment «; But ^ ^ ^* $ * e ^ dvaptage ^ c both as to hi tmoif ^ a « d others * , m 11 al ways be pn tpe side of him who can unite skill with labour , who can think and judge and compare as well ^ wo *^

    ; J ^ wr the tendency , and ^ I res . joi <^^ ^ ei ^ g , abl % ip ad < i ^ the cori ^ qqfenpe , v pf ^^ j ^ Q 5 e B lans of P ° E ^ lw e ^ vw ^ tion which in ^ rk to

    ? ^ -W ^^ f ° fl ! s * sy * ^ en *} fordiOtfie ! ^^ jul ^ . . ^| / , , jBt ;^ sufl ^ . io ^^ tciaci iiO « m ^ nd ad vance tUe

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    u nder ^ auding , ^ f pDpi h Henee there are at thi * dey more person in the kingd 6 m eapatble of re « d ^ ing , more wh ^ actu al ly read y tfcat * at aiiy farmepiperiodv But roen ^ cannot rfead witHotit tWnftlng in

    some degree ahdirt softte instance es : they cannot read the best of books without being led to think upon themes of unrivalled import . ^ They cannot be awakened , in

    eax ^ l yj life , in th © presence of jgreat nun ^ bers of their own standing ; and fey the help of a rational « BKf * innocent emulation , to acts < of attention ^ , without gaining the ba ^ bit : and on the value of tftatf

    habit let those pronounce who aw most conversant with human aa *» ture and the worlds If then thfe whole of our population were st > characterized and so eiftployed * where is the man , the patribt , oi ^ the Christian , whose heart wouldfc

    not reboand with joy at the st ^ ht and in the prospect ? * When we look at the savage tribes of mankind * as we know them by the reports of travellers

    or the records of history , w € f o b ^ serve that thfey are the creatureaf p f their feelings . Those feeling indeed are often in a high degree ^ friendly and laudable : but th » violence of the enmities of these

    unlettered hordes , equals the ar * dour of tlieir attachments . No reliance can be placed oil their emotions . Being unacquainted with the very elements of iriteli lectual cultivation a ' nd the first

    principles of religion , th ^ y art * capricious and' irregular in their passions , which frequently obey no master except their im }) ettioufc will . lf ^ again , we cast our eyes on the most ignoratu of our coun « try men aiul neighbours , we find ifcuat , in the measure of their ie »

    Untitled Article

    the Ewayr o * Pvpul ^ Wotrf Rduccttiany ^ ter

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1814, page 147, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2438/page/11/