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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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xxiii . 4 &i Whew Mr . * PWitts says Ha ^* i ««< ro ^ ( -Paradise ) 4 * never means a garden in-ttee New Testa , jtoe ^ t /'* he raiist iiave overlooked Rev . H « > 7 , one of the three only places in which the word occurs .
But although ftre do not feel the forte of all Mn Platt& ' s arguments , we <* &n honestly recommend his pamphlet to such as wish to catch every gleam of light on the awful and mysterious subject of future existence *
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AkI ^ III . Brief Remarks on the S ^ dte qf * J \ lan , and his Redemp-. tioW by * tfesus Christ . By ' &ecypge > Stac ^ y Svo * f > p , 2 £ > .
This little tiacfc exhibits , we ferf { eAe / i 4 fiaiir specimen of the th * o \ & £ f&fnh&vritft 0 d ( m Quakers . Etie * aut&t ) $ Hf easorls \ veli * against original s / o , boit maintains the de . jfliiVity ^ fc Che hmtuisr mind , and to
its-cons ^ que > t ttirfifcniess judge of < fto high mysteries of the Tri n i ty , aiid it&H&tt ' cfcreddoctrines . Reason beitfgcWt- a * Kte ;^ wh ' at in the judge ? Meats < Friend -fk&fcey : 4 < faiths or feding ^ gi ves to the submissive mindt evirfen * ce of the union of
Father » Son and Holy Spirit !" ( pj *> i l 7 V t : i 8 . ) This good friend pu * g \ u for ward as an argument for * fci 4 % i » tity / oi Chris t > that " the fttth ^ i \ and ? the Son are alike desig-> wWf ^^ oMgkttt \ ( mo tfi ) t John the noted
Ba ^ tyt r ^^ diepom i by our loiSl ^ ^ iuburbirtg amii a sh ining ^ ght ^ ^ rid ^^ tfeeccfare , by friend Si % cy ! s \ hgpdy iftnaighl ? be proved ti ^ tfce ^ BttpUfn iv a ^ t Ka ^ t , equal U > Jlaii . lkEiJijBUiier . * - © at ol iWmtostic circk of sysnte
^^ ^ i ^ ^^^ yl ^ rtl ^ j |]^ tences of his awnA ^ -n ^^ -iit :
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" Christianity gives ; ao > cowt $ nanc $ to intellectual supineness Itcall (| atikf for the surrender of the will , and the dedication and exercise of the faculties ¦ $ , nor are we less accountable far declining the improvement of the talents committed to our care , than for their misapplication . * p . 28-
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Art . IV . Belsham * s Memoirs of the Rev . Theophilus Lindsey M . A . &c-( Continued from p . 342 . ) Mr . Lindsey ' s " Apology ' waft attacked by Mr . Burgh , of York ,
Mr . Bingham , of Dorsetshire , &n $ Dr . Randolph , of Oxford , and in 1776 , the author stood fprwardiQ its defence , in his " Sequel , " Xhfi most elaborate of all his publjca ^ tions , and that , perhaps , which has best served the cause of
Unitarianism . The works of a Bufg& and Randolph were answered also by Mr . Temple , a tlergyma ' b of Richmond , in Yorkshire , wft¬ agreeing , however , with Mr . Lihdsey , in his interpretationi ¦ 6 f the
proem to John ' s Gospe ! , and on the subject of religious addresses to Jesus Christ , published his objections , in two pamphlets , which gave rise , in the year 1779 * to
Mr . Lindsey ' s " Two Dissertiu lions , " intended to prove that the Logos is hot Christ ,-but the w 6 * d , wisdom and power of God , ' an 4 that religious worship is not due
to Christ , but to God only- Tp this work there is a postscript by Dr . Jebb , declaring his assen \ fo the arguments of his frientf , the
author . The chapel in Essex StreetiW-99 erected in 1778 , and opeaed March 29 th , of ihjat year , when Ityr ? Li nd « ey dvliviered ^ pise ^ oftse upo foWt ^ MM $ ' P $ iMr ri tualny pf pj yjkttei Jworgfilfe Wm& * witt the Prayers b ^ for ^ ftai atte ^
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ttei > iem £ ' *^ BteUtomv ' Memoirs of Litidsey . $$ 9
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W . YIH . g z
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1813, page 529, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2431/page/41/
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