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• Transcript

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    ° *^ jmm * mfe 9 $ * $$ m * & ? ^ fe ^ Mi ^ te ffl& ^ feW % s mode W ^ r t 4 ^ g ^ iife ^ l # , ? rUi * ro » wfjr ^ ^* # ? JSfff 4 % fftejry , if nojt the WkM iW MGWij ^ Y , Pfoperly

    so call ^ ^ , at le ^ sit the result of the wi sd om aod ? x peri ^ nce of tiliBee persons , who seem well acquainted with the public services of ^ on-coHforimst divines , who

    "P 1 ^? frffJH ^ d ^ y attended min f ^^ M « ° P utar Preachers , w w ^ a ^ have ^ been occasionally sh ^ fced as ey £ « y serious person must be , at the familiar and inde-C §» 1 addresses sometimes offered

    to the ot * nw potent God , under the ^ Hj ^^ ^^ W ?* : We have , ac-^ l ^ islli * & $$ * W $ ' introdfufrlory oKv ^ Ra ^ a , j | i | bU p wc ^ s | ii P - ^ fe ^^^ ?! i $ P ^ i y ^ nt ages a !^ disj * 4 ^| ntages , of a | i inyariarble 4 t

    U ^ > ^^ rn pprary , prayer , an ac . c $ OTi . ' m i | # 4 | ff ^ r <^ fieties in the p ||^ l !^^^ rt ^ d 4 iid | yi ^ uals 9 and °% fe 5 # ^^^^ t 11 > ^^ y ^ elyas

    sipJUif ^ tho ^^ detailed ii ) Hhe new J ^^ JF i ^ S i ^^ pu been * W * f %% # »^ , | Witpe $ ^ s ^ and we aaQi ^ h ^ uct tiial ; they occ ur almost 11 ? to

    P ^^ ^!^ ^ ^^ preachers who h ^ ve fitt i ^ recommend them-** % & < ¦• b ^ f ij ^^ erbus insurance , a ^ # ft a i 8 i «^ fi ^ WR rity with ih fihfm ^ £ ( W yi ^ v > rse , which ^ o feywfete FQJ&Mt&er i of fr * Ma .

    ke ^ l »» Rt 9 T QMg h * . la '* as 3 lW » e . . jli / to Akftyfr- ti ^ asfwS f . who consl « fl % ^»! ^ f 0 mpf > r&vy prayer , g iiWTOi ^ . »^^ ^/ f »« - nm lP ( Wlf # W fr < in [ 1 the € Mf | Pn £ | , 4 Tftfe , iiW /© cftminend /

    WHfi ^ NMlift ^ W 1 * - woye us . lt J |^ | l ^ fl ^ fe ^« lt QC ^ practice c . ^ ll » W ff !| ifj »|» ^ «^ agg ^ a . ^ # l # ^^ fe WlUft . 'Wfft ? ^^ W ^ W ^^^ ^ ^ W ** m ¥ «^^ t «« teVAjagi MtfL ffimM !

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    s h fX ? : f | B 5 f .. 9 « b ; ft ^ W anc ^ cfui-/>\ e c < inae npxi fp th f remedies proposed , . which cannot lie ijffcji

    understood but by those who are accustomed to Dissenting m 6 des of worship , and wboare occasion * ally wearied with w&at are called , and properly called , long prayers * As if the Almighty were to be

    appeased , or to he rendered beneficient by many words , the prayers of some divines will run out to 40 or 50 minutes , although ey ^ ry sep ^ timent uttered might be expre ^ sfd in eight or ten ; but either thf no |^ nister thus addressing his Maker

    wishes to establish his credit for being more gifted than his bret | ir ren : or he is not , aware that Bis prayers thus unnecessarily prptjf ^ cled are mere tautologies , whicfi he

    would be ashamed to use were he addressing himself to § fellow-c ^ a . ture , in , perhaps ^ a higher station of life than that in which he hitn ^ self moves . To remedy this evil

    the authors of the New pi / ect ^ jry recommend what is galled the $ 4 ng prayer to be divid ^ intq Jw ^ . fc This was the advice of Mr . Q 4 m

    ton , but we believe it , & $ jfa $$ fi swer : we remem ^ ier t ^^ P t , 'i % v ^ y adopted a few y ^^ p |^ fy $ very respectable iflinis ^ er U M * don , ai ) d w ^ s cpntip ^; Mi

    till he quitted the M ? f ^^ W 6 x £ distant coqnty ., W $ obs ^ r ^ . ' fgk inconvenience ^( tachji n ^ ^/ 4 i > wp nist ^ rs who oc

    er Km < wf * n so *« & %# * $$ "bfuivtym * P ? WWM ^ P

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    l Usiflvr ^ lNm ^ mk ^ w ^ . Mmmjo * m * c *«^ a ^ 269

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• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1813, page 269, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2427/page/49/