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tended as an eoeplahfuthn of ijte ^ cjoctrine i& W % * $ & * too $ is atHtrhihg respect fine * hfjlfjcplanati < m , ^ ail ibaii we s ^ trni ^ e-
lOT ^ jfef ^^^^ fWJ ^ *« S ** ie will read the Ath&nasian Creed with ^ attest io ^ , he wiU % nl t&ree d ^^ tory « laus » es V ° n « the beginning-, which is ^^ # ned to the genera ^ doc ^ pe of the f ,. fwt $ another at thecjpae © f what ,
lor argument sake , we call the explanation of t $ * g doctrine j $ nd aether at tfae end , relating ft * the other' articjes of the Greed , such is the incarnation , tjeath t re ^ urrectfou of Christ , and his com-^ ^ far l | i st ^^ td . ^ iidge ^ the world , r , wrh ^ fever wHl com pare the thre e . * i * bsee , ^ l'find a w aited difference belowce ^^ em ; " c thoseWhich relate to the . ^ ff atdL ^ rine 8 f $ hs Jfrfnit ^ , afcdrto the fgSgJWfVM ! § t mf : - Jf ^ f dy- **** «^« Mjg , ~ $$ fcrang : pbsitvvely tjw ' t ] $ e jj $ ijifc must 4 f p ^ K «^ alqVit < fc } $£ too on pain qf euer-^ t ^ , ^ 7 ^ aH ^ : biit that which is ¥ ?>
-W ? WfWl * fl ieqpfef&tzm ^ Qf the doe-^« fi ^ SJR < * % k ' * m $ ! *( £ - l 3 * rn 6 i : angttt In ? salvation aught tq tank ^ W ^ H ^^ WHjftyi ' Ti ^ prt-ds io the fer ? - ginal aje , ' Qui 4 > kU « rgt > salViis fesse , « a ^ B ^ ' ^^ j ^ , " ^ ^ sb «« in 3 EB ; iBBBn ? ™ tfflP * p TW % ** aBd . < t ^ J ) Pfe 8 fllwei «<»» M * WJaeia « a , pf out tcao » -
^ M ^ ffibi tn iipv » t Jt )«» thus think ) of * K 5 S * isS' 3-8 N- * i ' ws ?^*? * -41 ^ Wife ® ™ & f - lw te&W * e mi WM > Wl ^^^ i * W * &l ??> w *** : ^* M ' w& * Shi tP ) s ? wl ^? h t ls , 11 Jserte < i 121 * J ^ Sn' ^ L aj f' ? M ^ P F »* ? W <* My : Sk ^^ t RJ f » r - * *« w last P " ' WfW » " ^ Uiwiiwu - fMi is mm ** « ra »^ itRaM 8 * . SJRlWWfna ** ^ B ^ t
Sk ^ K ^ I VWW- , ™ . PHSte to cntertath ffi ^ ^ M ^ r ^ ^ E ^ fe jl ^ Wtg SrS W fl 9 ww wb »*(| w *
^^ r ^^^^ a *™^* ^ ' l ^ r ^^ ffl 9 gm ^ S j ^ H
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^ tete&feJ , ! ^ T ^ - ^ fe : . m Trrntty , and Trinity in * AJarcy i neitnejr torifojui dtn ^ thb pbr ^ orfs Sor ^^ dm ^ rthe substance : * and ^ fthen it procic ^ ls , * -. ? f » J * hw » 4 ^ po ^ pe * san vPf tft ^ fe ^^ r ^ 5 JtV * & : * .. r ^ j ^^^ jffww w distinct personality of the father , of th ^^ on , and of the Hblv Ghoit , add tfieirJuaity Iff the Godhead , it adds , ** So is
TH 4 TmaU things , a ^ aforesaid , |^ c fi ^" i ^ W »^ S P ^ xfi ^^ »^*| li Unity , is to be worshipped . jti t'rt ^ RE rbRfiHhat Win bfesaveid , must thus ftitfik of the Trinity . ' < v Here are all ttte ftatinct parts o ^ an argundent . The poav ^?? # rme $ r-t P W h $ , ^ # fo ^ deduction made- —and the conclusion drawn in reference to the importamc r ^ E receiving aBd acknowledgidg that
ddctTlDC . . - ¦¦ ' i , :. - . K f . i ' r ! " ^ <* From hencfi thejn J , infer , that-the damnatory clauses shoujd be understood only in reference tb me doctrine anornietl and not be e ^ tedded to the parts ^ tbich Jire adduced only irx conBi ^ naiion ofj it s a * id , if we be ^ ifve that the doctrine of the Trinity is a fundamental articje " of ttie Christian faith , we mar , Withdut
any breach of charity , apply to thftt 3 oc ~ t ^ ine what our Lord 5 pake of tjier ( gospel H l ^ rg , * ^ . tluf beiiev ^ i anj ^ is baptized , ehali be sav ^ d , and he that pejieveth not shall be damned . * ' c ^ •« Thus , in either view , the use of did Creed rnay be , viadioatcd v for Jf we consider the obnoxiouy part ^ s a&eqpfo nqXim * the letrns requiring \ % to be i ^ ceived are intentionally abftened ; ififltn
we consider it as * proqf } m # tw € k 4 mai trine proved , and not to the ffZooiBsm&Er e ^ U thafe |* e damnatory ^ laufios are rf ^ j ^ Still ^ fter ' an . I coh ^ s ' triit tf toe same candour and moderation Aiat krfe observable In all cither parct of tlxe rl ^ t ^
urgy , hwk hem prefejpned here , it wwfe hai ^ e bepn better . For tyougb l fto ypfily believe , thai ; those wrio deny trie doctrine of the Trinity arc th a fata ! ^ rrbri an 4 will find themselves so af chaday < tf judgn ^ p ^ 1 wpwkl r ^ her 4 e ^ lpr |^ | t | f fW W ** W «^ thW > ?!^ 4 fiWPJ * p it : and rather weep over , them in my sedret charnDer , fhan liUer - ' an ^ Uiem
agafest * flieatfft * tH « Hau » e o « tJbd * " ^ Wi M ** 7 rJH&J • ' . * v •¦ • ¦ '' **' # ** " r ' ^ - '* ¦ j * w \ ^ This' conbm ^ n ^ a ^ is w ^ nhy M thte teHlt k- i ^ ne * rtyi < te uA 4 rt&Hi
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R $ j ^*^ $ j im LHurgy . 29
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1813, page 267, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2427/page/47/
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