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    eoa £ jg $£ tfc * japys in o ^ r hearts . J ^ st , cpctoi #$ &&al discipline uprightKe ministr « d * as 'Goddis wqt 4 fe > rimriMg ; wh * reby ^ i ee i * i * epres 3 ed ^ d vereew nwrisitccL Wiheresgesfet * fc& » thir foirxncmQte * arc se ^ pe , fthU .-of $ > ny . Jme sojotujue ( be the jMjmbeF ijeyer yo f $ 5 y « j abojat Jtwo or three ) there , tfith ^ t , aH doubt , id the t # 5 wKfrk «> # £ hrfs € r who * according unto &s proE&tsev * 4 Wite nwddis of 4 he $ & »

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    th ^^ $ , o £ G * Ki > we the w | bto »^ ofjj e jwlp of Scqt \ an 4 . JUpfesi 5 pr 4 S : pf Chnst Jesu ? , professis ourselfis tomye » n our citties , townes and places reformed , for the doctrine taucht

    i& $ &r klrld ^ j conteified in ti ^ e written ^ rbrd € Of 6 od , to wIt in the buiks of the Aol 4 and &&& ^ Tcstearheiitis , ^ in those

    feuildffWe ^ an ^ j < Jrihilk or the a . icient ¦ IWW % eeti repilf ^ tl « attcteie ^ l ; In the * Jtil ^« c avc affiriiie , that all thingxs neces-* aty t <^ be beleeve ^ for ( h ^ salvation of aaikfefede , is su-ffTciently expressed . The ^ Mn ^ ei ^ tiw qjihajf ^ f , w ^ cc ^ d se , rjea-: ffc » a ** HJrtaine / to pjlvaLe nor publick tT ci ivirator

    pevsor a , ««^«* eT ^ > osy , ony mebm ^ Un ^ 05 & o ^ ipreiia ^ dve , |> ersonallie dr locaJli ^ ^ utilfc axJ e he * a > ov ^ ahe taih ^ p ; h ot app <*^ eiae 9 to the Spirite of O <* 4 , W th 6 qymtk Slso the Scripture ^ as Wriet ^ n . Wficn contr ^ wtsie then righ

    fe ^ ij ^ , ^ 4 he t understandfrig of # J ^^^ r ^ l ^^ offlcriptH ^ * V % r l ^ m fe rbffrta ^ in 6 f t > ny a , bl « e within the i ^ tk ctfGt ^/^ re ough t nWi ' sa meikleto tote Wjtait ic&on % tii&te tis have * aid or d ^* 5 , a ^ % t ^ ttat < jubi 7 k the Hajie ^ Ai ^ t ^ n ^ rjpcielte spea ^ es within the nbidf «^^ e " Sdrfetii ! ^ ^ tf ' vnto- that ^ ailhilk Ohrf st jisus fiimself did , and

    icmiM 9 fia » de < i « % o % ^ bne . For this is f thing W flptyctr ' ^ ally ^ granted , tbat tfre jW ^ # pi i ? the ^ p lriite u ¥ ritie ; Js iri . lia ^ h ing cpntriH ^ nntttf'Hin ^ elf ' Gif tfien tSe interprcta ^ te ;^|* rfrtfttatt ^ ii ^ or sentence x > f briy MP 4 ftWr , $ 6 iiPki jof ^ owjc ^ II , J ^ pu gnc to 3 ^ Ji ^ Si ^ ¦ ^^ f ^ 9 ^ 'ikFitm'ia jwhy yA ^ pfe ^ W ^ th # ^ &i p ^ tire / it is a ( tMf 4 ^ al ¥ t ^ ferWii ^ ^ I ^ at Wcit ' ^ n oV fclie ^ ife ^ U ^ i ^^^ ft ^ fe ^ Vnettnifl ^ of tke ot ^ h *^ h » t

    fl ^^ JaW ^ fi * ' ^^ coriUnccls , ^ tfgft ^^ t *^> e »^^ nma /| fe | t v or ^ r Mia ; "> i ««^^ ' * j . icD i . O - ^ jjji ^ -, J Up ¦ lV-. J ^

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    faii ^ t » o ony u |* er plaise ^ e ^ t pf Scrip ture ^ pjr ai aoip th& ^ l e c £ cb , afitic ^ i

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    * Quaker J > octmnt of the Tr&ufy : pa d ** -, pthofSrdri ' nol i * t& I was s < rrpriaerf t < i feidt ih itn ^ test pumber © f rti ^ ^ Bblicdtloti i 1 £ papec which p )* ofe ^ ses to ktv <^ ^ itom good aucbofrity , th , e b # iirf of itee

    ScieLety of Friendsy ori toe sutgect of \ yhat i $ called ifee Trihity ; t hope tbou wilt give" ni 42 « ri eaAy opportunity of cprr ^ etirig ; any wrong impression , which this #£ - tjcte may have made upon the minds of thy readers , by informing

    them , that the Trinity , so called , was never acknowledged is any manner whatever , by ^ li # *§^ iety 5 « # < i ^^ the very term tvertr i $ di * ± allowed by our body ^ to b&ing tfo where to be found in ike H&ly Scriptures * I should hatve % d&

    posed , from the tendar oft $ i £

    j ^ ve beep a ttiefiniber ^ f th ^ a S ^ ei * ety many years , and Jconttjl never saw or heard of a Quaker Creed ^ an d ^ ' doubtless had there bej&n ^^» > f-VV ^^^^^^ f ^^ EQr rsvulgated i > y the Jfcuoder ^ . ipur Society , or b y some < w hi ^ ^ cantemporaries . \ a * bti ^ i * 'w- tkp strict s&rj | se t # * Vi e » : it would « 4 SttWfib ^ 4 iIfiP 4 or «

    » ner » tt >« e bf < Hrir ' MJ ^ W ^ Hifgfr < & ^; ^ % ^ ng ^ # , ^^ r ^| ife ^ Mp ^ ti ^ t ^ e ^ lv ^^ f % ^ & 4 vry , $ M a pfite&ry rtfie of ^« im 5 4 iow wtrld ^ ^ b ^ r ^ ' ^^^ rfri tica ^ for ^^ ofMlr ^^ yd

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    or Umiw Doctrine of tfe Trinity . 845

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1813, page 255, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2427/page/35/