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    « f tftiSr riieetiTi g * ought to be ifi 6 ¥ e $ &erJfffy Icttd ^ h , Co ihmuiHteitioh is tfctf life of Sdtfety , arid WHy ndt of CfiHstiiihity ? Certliinly it isd&appTi&itile to the last dPttt ' the GM . Tsit dxytfh with a

    sttkll c 6 n £ regfcttoti of UnitaViaiis , t&e majority of Whom are tdtklly i ^ bdhiritofmfesd societies and cori-Sfe ^ tiently of tliesifcr riieetings ; or of die existericie bf any active pro - ceedings by bodies or sdcidties of rifeii iH ' the cafufce of rational

    relrgibri ;—n 6 r db they' feriow * of the existence of the York Acaderiiy , the NeW fnstRutibn id Lbndon , or df ttife Fund ! I do not mean to iri ^ nuate that the minister is ig . ncifrafat of th ' esfe institutions , or

    tfcat all who sit under him are so , trcit ' tlrsfc thd itiajotity is , there can Hfr n 6 dbubt , arid thb ^ e tdo who ought patticillkrf ^ to be informed —I mean the lowiir order . To

    prfeveht' trie cohtfrtiiafcifce of this evil , pgrttlit iibe , Sfr , to suggest ^ nat to rh& appears to be att ' easy aiirf ski eflfectu&I remedy , ahd ' wliidi Tshall strbmit to yout better jtfrf ^ mteht by way of query . # otiftl it nW be V grekt ben 6 fft to

    UKitariain' churclie ! s i if the Fund iii to ^ bti , ahd other Uhititrian itfefrtutfriiis ttiei * ; tfire Committed of the * tWk A ^ d ^ Vriy , and every OnftaViah associiafiioii

    throughoiii tfie * kmkiJfeiliV weire to impress ( bV circuiaSdi othierWise ) upon e ^' abiTWfe ^ r iiinM ^ of a con . g ^ ati 6 n ; tW tecdssiiy of de ^ icat . irig thefb ^ patt of a Sabbath , oii <^ e a y etf ^ ( oi ofteh ^ , as Re . M&tMy b 6 rtMe from th ^ e in ; stltutioilsO' in i&tifltVg ' ' thfe ^ e Re ^ . ptffWl * ^ rvi ife niHy b ^ gin \ wJth mfcrl ^ iid encr w ^ th a hytth add 1 t " ife& m \ KhbWh fatt , ChAt mWttWofm . ifis ^ ntiHg ^ ah ^

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    i ¥ n HaVe recofits ^ tb every popular metboci to ihform ^ th ^ ii * respective congregations of the g&h&T&Y union of the different branches ot ^

    members of theii * genera ! body , — thus keeping alive a universal feeling of reflrgious affection , as well aS of local interest . Why shall Unitairians be left at sfc ) great a distance in religious zeal ?

    Many times have I wished to communicate these thoughts , but diffidence and watit of ability , such as the subject deserves , has prevented me . I shall noiv , however , submit them , without fear to your candid consideration , being well assured of your readiness to

    give theni ydtir as well as the recommendation

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    serious attention , sanction of your I . P .

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    On fK * TlacahitiN ><^ &bA 447

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    On the Placability of God . Ringwood , Dec . 4 , 1812 . Sir , I am induced to call the attention of your readers to a few considerations on this subject , by perusing certain 44 Remarks on

    the Quakers' Epistle for 1812 , *' in your number for October , ( vol . vii . p . 6 ll ) . The author of those Remarks appears to labour under similar misconceptions with thos £ which are common to his

    s £ ct , in regard to the real sentiments of all rational and moderate Calvinists , on this article . He

    seems to consider it as their avowed belief , that the death of Christ was < c the cause of the placability

    of God ' : "—a notion which not oue in ten thousand , of those who-cor ^ T dially maintain the doctrine o ? satisfaction for sin , would , fora moment , tolerate . Ib reality , the principle which the remarker at * tribbtfes to " the early Friends , " airtTtd the faajdtity of th * i ¥ tfe-

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1813, page 247, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2427/page/27/