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    itojKHikriiyv oec ^ iawttHy frfter * verted . Ttfrttdthm w £ fe rts tbatthe majoife ^ of trhtearned 'beftievfe rs ( kKotse ) in bistinfeentertained the greatest horror and abbowrfcnce of

    the doctrine of * the Trinity . The bisihtyp , to dimmish the weight xtff Tertullfftfifs testhn * my , translates idiote , idiots . No txne can s « j > * pofee'tbat Dr . Rorstey wasaerious in this tnisfcran ^ ation . 11 is not

    probable that be expected that it would impose even < upon the mo $ t ignoraift ** f his reaaSets . Yet Dr * Priestfiy * a 4 cies < itt * p very seriously , and frli&rges * his ^> opponent r wit h gross-ignorance . And the bishop wAot wishe ^ d&m nothing more than to'divert--the attention ^ of his read *

    en ? from J&murmtn Kjueslion r with all 4 u © gravity ( defends bis trans-Jat ^ u ^ i aiatl ^ ailfed ^ s . tbe autiiority of Caiepipe , Ainswortb and others , to > jimti ^ r t ^ se aefrae which hfe puts upQi ^ tfee » ari ) rd . ^© ut he wooJd oat fQFWnTnuirlient ro ^ entarxi ubat the

    caanteon kteajaaaae&ed t ^ : tbe i 2 »«* g > ishMsvord idiot , was the se »» e i « wt&Be&b T «» rtttrtli » n os ^ ed > » tiye word idiftnaeu / i Aindi diis internorable

    passage , « vt ^ n acoaFiiiqg to Dl HorsJey ' s own tr ^ nslatioii of it , renmina an indiajputabte and a most iUitstrious proof joftibe preva ^ tetfoe of ¦ itoe 0 nit at ^ i an doctrine l

    attiong the great bo ^ yiof earn ^ ed Christians at ^ the' end } v of the sfepOTid cetittify , tand of their a > v ^ r- » siaii t « . ^ vejy infjrtogement upon that ptiteuxry and •* niost important ivmb \ ih » e tiftity 4 ^ f < S o ^ t f

    fir , Horsley also I » ys c ^ nstid ^ rdt / ie $ tres ^ s upon the . epSatte of * BaTrta | f ; is a ^ cop taini rtg thii (^ U * m < fmj ^ € | f a write r of the apQstoJic * $ fifaltfc * &ftt ^ o x ^ brew ^ tiri « ians . * fidr '^ fif ?^ t ^ c ^ riietwl ^ ib ^ t Uhe epistle ^ Int ^ ti pj dftted . Bm Jeremi ^ 5 i ( WPa W ^

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    more propriety reject it altogether , -33 Ae silly forgery of some Alexandrian Jew of tbe second centtny .

    . This slketch of the controversy between Dr . ^ Priestley and £ > r * fforstey will enable your reader to understand . the questions in discussion between ttie Prebendary

    of 'St . Asaph , a : nd the Reviewer ot the eoirtroversy ia tbe Calm In * quiry . With this revieyr the re-f verenrf Pr ^ ben 4 ary professes to be grc * atly dissatisfied , An 4 if sneers , *

    sarcasms , nusquotatiods , misrepresentations , and verbal cavilling is to stand for argument , the cause is lost . But as to any thing ^ whkrh ; resembles the loye of truffc > feirt i of

    ness of statement , Gog ^ n cy ^ ea ^ soning , or indeed any know ledge * at ail of the subject , the readbr will look for it m vain through the vaunting pages of t ^ is logi cian of th « North , « .. I

    in one point I agree with myji reverepd opponent ., And as | bi * is alcncxst our only common gro und ^ I wiH beg le ^ v ^ to state it before I conclude . The jevefQttd Pre *^

    bendary sets out with the foHow--ing remark . 4 i Bishopm HoacsJcy , ha $ declared , tbat i ^ publis hi ng the tracts his object was Hot to bring forward a ^ y ne \ y argmnehjt in support , -i 5 f tbe iljvinity < Stf lamilr

    blessed t-ord , or pi ^ | h « catholic doctrine , of I he , J > i » Hyi- s % iti ! ^ dtstrm ifee crq $ it , ^ an autMiS by whmn : the $ e do $ trin $ s fa&ftcem attacked , j ^ ah ewjjig , J ^ a ^^^ sj pfm eccle ^ i ^ sti ^ l bptoi ^ 9 , |^ 4-m it G ^^ jcfefy ar ^^ W ' tA ^ &fydb&mi t % i ^ W ^^ 4 ^ F * && $£ & W& * k * 4 ¦> l ^? ^ gen ^ ml ^ i ^ id : i 00 $ ^ t ^^ m ^^ ^ ^ ^!^ fe » f ^ % tKjriiiSs . ^ f ^^^^ <*§ tt&tftefyv i ^ M %$ ifc ^ pw&Mm §^

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    Mr * Be&kkmH ftepfy ^ Rt # . & 6 r $ tey . 2 &

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1813, page 243, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2427/page/23/