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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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tfeittg 4 no «» 0 ftkan > iiiat > . r 5 ^ Boflf la Vif $ nT ^ JrfecaloUaly formed by tbe p ^^ f of GJod / feemightiiaVe been nothing -Wore than rakh ?> v * ti € ii Kin
At f am ^ w& 8 ? i ? ^ ocj r there flM ^ jre J aticiem as-well : w ^ tbfere-ifti » Kft& ' modern -i 5 fiiie ^ - > thMe hwkon ^ h&te efvtertmned-Shis opinion . YetiMs is not the i ^ t fi rai tendency of tbat id <^ : * a mh ^ cul ^ iis e ^ nceptiort leads th ^ lmagijsaftfon to expect itsr pfogr ^ ss to the production of something-ni ( ¥ re than humiimcki ^ |> 0 thAp ^ v hact J esua been to
Uftiv » et ^* iy ) co nceived bt ? vhat tMqfivst l ^ azaaeoes ' and Ebioaites c ^^ eWed > him to be , i . e . > bad iHi ^ l firs ^ ^ cli * pte rs of Matthew *« d Jjiikebectt interpreted as we tesftteij- i * 6 * e nmtetp ^ ed ^ ldiemv i e .
<^ i > farda Jawisk vp rinciples , Jesus ^ roiiM not at 4 bis day have had divi ^ J ^^ fcwioars paid ^ to him , nQr fewrt idbH ? ed under any name of Godv d vSon oii -iosepb , * undou bt-^ dly ift his ? natu re he was nothing
rtttfre ttoui man : born of a virgin by lh ^^ M ^ r , « f God , he might hate been . mure than man , there % w *« i 4 4 iaTO cbebn ? nothtng absurd H ^^ M ? 3 Rdtiwv ; sprung frcwn Jo-« pb-fc ^« oui ^ l nou itelt ^^ ftsiii remarkable that > the m&tiitit ^ oi Xh e miraculous
con-^ B ^ UOtty is ^ Btrt pe rhaps so per-H ^ % " ltoioo eataiid indifferent a Ihittg « apsmiifelcandid and liberal-&m $ ed khri&iiauis may be willing ^ 0 imagHic ^ nA 5 P ^ rbaps ifcg ^ ve rise , ^ IJtaitUy itJgivqs support to the WOrfthifj ofc ; a femnair being ; it « M | MBicm } fai ^ ifr ot tbat porteri
umw ^ mqjppUwii iix thvoiogyr the d&&j * iwm % f » ' triune God ; aqd help ^ to >^ bo ^ e up other 4 pctW « es Os ^ uhjpfcikteap ^ amk aod . iUtt ^ ive , ^ ti 4 ^ a » s prffe ^ ly oMtOilout &wrfatloh *« mh « r 5 in reason ttTo > l * " fact . Tbttaogh all dicse various bw ^ ijs ,
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thi ^ i ^ oois ^ ^ , t | ie « Ml $ <^ ft ! coocepUon ^ cantribute ^ ¦ to 4 e % c $ tbe beamifal simpticity v pf ^ f ^ gospel ^ to impair its ^ ^ ffieacy , t <^ ul it
interrupt and to ^ cmtro $ salu tary teudency and benign eflf ^ cts ^ au 4 to ' tJwrovv obstacles $ fffa # tfj $ way . ofits universal progress * - But tf | i » . , i& « ojt all ; this doctrine , does still v greater * - « Mse ^ i ? fe ^ \) kfo ^ otbcF 4 Mir ^^ cmable ; a ^ $ ixqinlpL ligible uiystexies ,. it puz ^^ ^ fg ^ . plexcs , darkens ao 4 ^ p ^ r { verts the under ^ taadi ngs of % ma ^ ind j p ^ -
scuxes and * beglooma tli € i * p yje w ^ of < 3 od , of his works aod of Ais providence ; impairs j thfi f ¦ & < $ && of dJspernmeDt , and incapacities them Sor free ^ impartial ao 4 accu rate judgment in Qtherjp ^^ c ^ j enfeebles their pow ^ r tp diUipgu ^
between truth and fal s ^ h ^ p ^ dj ^ a ^ a prepares them for the r ^ fiej ^^ p ^ of as many jollies and , a ^ uf ^ iti ^ s as any persons-itttp ^ ^ o ^ fr ^^ tb ^ r feW , may ~ chu ? Q o p £ f # mpgfe upon them ,-un ^ vti ^ ; Wf ^ W ] venerable mysteri ^ M 4 wgfak&
with religious rev ^ enc ^^ o 4 a ^ this it does in cbarimoa jvith ^| l other theological deceptions , vftu ^ , Hiorepver , there- is a train , ; j ^ mfc cktefs moj ? e pecuUa ^ to i U ^ l ^ ^ if once it is coaceived tb ^ 4 g *^ is was someth ^ g > fmjpr ^ L 4 ^^ ^ iaajf , there is o ^ ii > ore . guidance f « :, ^« - Gouragemei ^ to ^ . d ^^ ^)| qp&
his e ^ mp le ; ^> tb #% ^ p £% M ? r relating robjip . b ^ jk .. Ij ^ e ^ J ^ g , Will apply , ta ^ u ^^^^ r ^ tffffeu ^ t < 41 ha ^ ristiaii ^ op ^ gy ^^ qj ^ y defeated , wd i jin ^^ lj ^ J ^ jug iiigtFucM ii ^ v ^ M ^ r im » 9 iW 54 * ft& § o ^ n 4 i C ^ B ^ rn || ig , ^ l )^ jr ^^ esRePfii ^^ ^ o wk ^ . iwm . mm-, mm % * ikiAe
Ua € im ^ an ^ o |^ n |§^ fl f aj ^ b ^ r irf ^ ftifewy « wB ^} mk 9 § * mmfc *
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T of in Jtf ^ € app * n * ^ MImcw ^ v ^ StrM ^ Christ . i ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1813, page 191, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2426/page/43/
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