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    ties which imply a ri gj Ht to teligious ' wbrship . ' 3 . 'His namfc : is treated in tn « scriptilres with sucih high regard as appears irrational arid indefensible , except pn the supposition of his being entitled to religious hbrnage . 4 . Christians are described iti ftte New Testament by

    the peculiar characteristic of invoking the Lord Jesus Christ . 5 . The New Testament furnishes examples of religifeidus Worship paid to Jesus Christ . ' *

    \ Ve cannot particularize the repl 4 f > to tiifse arguments , that will suggest ^ emsel ves to every reader , versed in the scriptures , but we may be allowed to state , that there

    as apt crrje of the reasons here adduced for the worship of Jesus Christ , Jpfft flig ht nbtpe adduces ) with §< £ U&i plausibility , and wi ^ k Almost trie same sort of scriptural ^ vi d ^ uc ^ . for tne worship of M oses .

    Dr . Smith has not noticed a single objection to ^ he worsh ip of Christ , or intr <> 4 pc ? 4 apy &crffjb . tures on befialf of the worshi p 6 f the Father : but until he can prove ^_ I a 1 ¦* / C t 1 1 * that the Mesbiah is the

    same being as the Jf ^ od and fjither our IfOrd Jesus Christ , ^ we m ust think he has failed in his point i though vvejre he to succeed in iujxe would in pur view confound the Divine

    nature With the human , involve the whole gospel history in perplexity , and , in fine , TnakeChristianity wholly unintelligible and absurd . I ) iffiering however as we do , and plainly as we express our differ .

    ence , from Dr # Smith , it Ibecomes us to $ ay , that the sermon is throughout dispassionate and can ^ did , and creditable to his talents as a writer .

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    — . ^—i ,,, Art , VI . —A Humble Attempt ai ^ . ¦ ffiap Pilgrirn ' * Pragress . My T laft 5 £ r . Jr 6 nh Spencej ; , of Jf ( eerclzjjfi . 13 mo . j > p . $ 2 . 2 js . Sheffield ; pritUed hy J * Montr goinery . isil-This little iWork , though it ex *

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    hitits nqne of tl ^ e poeti c gtrn ns * p much admired in the original " Pilgrim ' s Progress , " gives a pleasing proof o / . th « piety , good sense , and self-cultivation of the

    author , who , we are informed by the editor , was a working qutfer a man who had received very fe ^ advantages from education ift eqrlu life * . * The morality pit the book

    we tbiijk une ^ c ^ ptiorxable in all but one point—the r ^ latriie whic h is # fcstowed on the Pilgrim ( p * 2 a ) for his reproof of strangers for profane conversation . Dojiittless , many well-meaning Christians injure the cause of relfgion by abrupt at | , d injudicious censure of persons

    with whose dbpositibtts they are unacquainted ; But there mi yte cas&s in vvhich delicate ^ an 5 i benevolent admonition * may siiccesj * fully be addressed even to the ear of a sttanger . Upon the whole , we scruple Sot to recommend tile 9

    New Pilgrims Progress , as a wort which # ill promote free inquiry alii * " " '' m 4 " *¦ ¥ * ^*^ > v ^ --rf * -4 t * - » ' vO ¦ ¦* ¦ * * $ ? ^ Pfm ^ h ^ mp ^

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    A $ t ^ Ih ^^ J ^ dr ^^^ ' Mm * hers of a Christian Ghurch on the Nature . iDestkn end Oblu gation bf the Ordin ^ ceqftk Lord ' s Supper . 12 mo , rpp . 36 .

    Difcjley , printed by \ V . J ^ aiuric ^ This isa rational e ^ cpo ^ itipn q ( the nature of tive Lprd ' s Suppgr , ara ^ . a pleasing persuasive to its obsiei'vafice * V ^ e notice it , chiefly in order io $ ujgge 3 ^ to tji e arionyraous authit > r " t | ije ^ skiBj ^ Upess giving ijt the ch ^ ncie of a g # re ^ tended circulation ^ by putting it into t ^ hrnfa qf \ b $ Loniw booksellers . 1 " . » ' ¦ ^ ¦ ¦ ¦

    • For a larger account of KSr . Spencer sec M , Rcpos . vol . ¥ p # 260—» 6 a .

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    6 gO £ t . e'vie % v . —New Pilgnpt ' s progress ;

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1811, page 620, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2421/page/44/