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Untitled Article
ground for a free and fair irapartation of sentiments , among those who have equal rights , and who nieet for the express purpose of using them ! Such internal policy would most probably be preparing
the way for dissatisfaction and revolt among themselves , and be setting an example of the exercise of an arbitrary power i n matters of religion , which every true friend to religious liberty , in any com . xnunion , must wish to see exploded .
The annual custom of the ^ Friends , at their Yearly Meeting , in addressing to their absent breih , ren a religious epistle , may be highly useful and laudable , especially if proceeding from fair and
brotherly union , in a solemn salutation . The reading of such an epistle in their meetings for worship throughout the society 5 ( though a remarkable Fqrm ) may be attended with good effects ,-by
exciting aft increase of religious zeal for the cause of piety and virtue . But here a question of much importance arises , for further improvement in their meetings of divine worship ; and I humbly
hope they will not lightly consider the suggestion I am about to make . If religious good is to be expected from the public reading of their own epistle , —what think they of
the public reading of some of the more sacred epistles of the primitive : apostles , —epistles providentially preserved for the instruction and edification of all Christian
Churches ? The reading of these , -and various other devotional parts of the sacred scriptures , is considered by most other Christian societies as very important to their ippblic edification . Doubtless a ^ yra tice , > founded ou that of the
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ancient people of God , under the Old Dispensation , * uniformly used in . the primitive ages of . the New and through . all succeeding peri - ods of Christian churches , has not been a superfluous and erroneous economy ! Perhaps the public ministry , among the Friends , was
never so important as to have rightly superseded the use of such sacred readings ; but for many years past , it has been an obvious fact , that the ministry amons
them has been on the decline , and that ifc is now at a very low ebb indeed ! . . They frequently sit together , wholly in silence , or hear incoherent addresses from
some of the weakest of their wellmeaning fraternity . They have young and uninformed persons among them , who need the awakening aid of public ' admonition in the important concerns of the Christian religion : and why will they continue to forego the use of an aid to devotion , so ready , so influential in quietening devotional feelings , and so much sanctioned by the wisdom and piety of all formeV ages ? Far be it from me to suppose that a large proportion of the society are not frequently edified in silent
meditation or , to use their own language , in silent waiting for the spiritual influence which they profess to deem essential in true worship . But the solemn reading of suitable portions of sacred writ ,
would , sureiy , be no impediment to general edification . It might be useful to the most deeply experienced , and incalculably so to the inexperienced , especially the
g generation . These thoughts are ndt published in a censorious disposition towards the respectable body 4
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160 On tlie Quakers * Yearly Epistle *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1811, page 160, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2414/page/32/
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