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    no God , but me , for there is no Saviour beside me . " Hosea xiii . 4 * He is the Saviour of Saviours ; of whom Isaiah says , xix » 20 . " he shall send them a Saviour , and a great one , and he shall deliver them , " From the general drift of sucli Epistles , of the same Annual Assembly , as I have seen in your

    instructive Miscellany , or in other periodical publications , I was not a little surprised at finding in this such passages as I have noticed , never having before observed , in the writings of Quakers-,, a profession of similar doctrines . Perhaps

    some member of the Society who may see these remarks , if you should insert them in the Repository , will inform your readers Avhether I have rightly understood the tenor of this Epistle ; and if so , whether the sentiments it contains are those of the Society generally ? And if they are , whe-

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    MR . TREMLETT ON THE CONTROVERSY BETWEEN MR . HARES AND DR . CARPENTER .

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    To the Editor of the Monthly Repository .

    Hapton ^ 30 tk Aug . 1810 . SlR , Having just readDr . Carpenter ' s Letters to the Rev , Mr . Veysie , and the Rev . Mr . Nares' Remarks on the Unitarian Version of the

    New Testament , I beg , through your Repository , to make a few remarks upon them . Dr . Carpenter ' s work first fell in my way . 1 was not a little pleased with the gentlerfianly ,

    courteous , and Christian spirit which pervaded it ; the more so , because by controversialists , on both sides , it has been too much neglected . At the conclusion of that valuable work , I was sorry to read a note respecting Mr . Nares ,

    which seemed not to be written in the same spirit , which I had admired in other parts of it . Soon after I met with Mr .

    Naresvolume of Remarks above referred to . I could not overlook , that he had felt and acknowledged the general courtesy of Dr . Carpenter ' s language , but that the passage , which had struck me as a departure from it- had given

    great offence to this respectable and learned clergyman . But as I proceeded with his own work , I was much surprised and hurt to per ., ceive more numerous and more glaring departures fv . itfp . that ipjld and forbearing spirit which 1 had hoped to find every where cottspi

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    ther such were also the doctrines of the early Quakers , with re gard to the proper object of worshi p- — the person or being who bestowed on mankind their natural faculties —and in what sense they consider Christ as omnipotent ? The liberal manner in which

    your work has been conducted from its commencement , affords every reasonable facility to an amicable discussion of all theological topics , and holds out equal privileges to the advocates of both sides of every question . On such a stage , truth , and especially religious truth , sure to prevail , if its friends are not faithless to its

    cause , and ingloriously desert its standard . Wishing its cause and yours , for its sake , every success , which may comport with the dispensations of unerring wisdom and boundless benevolence , I remain , your ' s , &c . AnUNITARIAN CHRISTIAN .

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    494 Mr . Trcmlett on Mr . Nares * and Dr . Carpenter ' s Controversy

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1810, page 494, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2409/page/22/