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OBITUARY.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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£ 2 . r . Benjamin Golds m id .
This melancholy part of our monthly labours is rendered more melancholy this month by our having to record two affecting instances of suicide—the crime £ nd reproach of our country . More instances might be brought forward , but we wish not to da . g into notice , unnecessarily , the unhappy persons who with such infaturati 6 n rush into oblivion ; and these cases will suffice to record the
mania of the times , and to excite the reader ' s pity towards the subjects of this species -of desperation ^ and his prayer to the Almighty Preserver of men , that he may be kept from the * ' presumptuous sin , " the national , the * great transopressroii . "
At his seat rri Roehampton , Mr . BENJAMIN GOLDSMID , one of the Jewish nation , equally distinguished for his © pulence and chaiities . *' The Goldsmids , of whom the late Benjamin and Abraham , who survives frim , are best known to the commercial
world , are the sons of a respectable Dutch merchant , who brought them into England , when very young . At the usual age , they embarked in business , and by industry , ability , and probity , soon acquired great credit . Their Commercial transactions became extra * ordinarily great and extensive ; they Were the chief money-factors for the Government ; and their wealth was
reputed to be prodigious . Mr . B . Goldsmid , with his brothers , adhered to the religion of his fathers , though without bigotry . He was the friend of his own people , and the patron of literature among { hem . In one instance , he is said to have given scandal to the rigid . J ews , by receiving the
Prince of Welles , in a splendid manner , at Koehampton , during the time of the Jewish- sabbath . His complaisance to the prince , who is reported to have cho .-en the day of his visitj With an incousideration which , in any but a , prince , would have been culpable , was thought to be at the * expense of his relit ion .
The benefactions of Mr . Goldsmid were by no means confined to the Jews . The Marine Society , the Uoyal Humane Societ > , the ha *>*> iula > and other charity *
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ble institutions , partook largely of his bounty . He thus broke through a stubborn religious prejudice ; and some opulent Christians have followed his liberal example , by subscribing to the Jewish school . His charities were -not suspicious , for the Jews are not desirous of converts : unlike those of the
Methodists to the Jews , which are done with a view to prosetytism . The good Samaritan was not a zealot . Mr . Goldsmid ' s establishment at Roehampton was princely . Many of the nobility were unable to vie with him in expense . He gave dinners to cabinet ministers . The Prince of Wales , as before observed , was his visitor . And
he was once hoiroured with the company of the Royal Family at his villa , when the King introduced the brothers to the Queen as hi * friends . What a sad end to such a course of prosperity ! A rope I and a coroner ' s inquest ! Owing to some dause which we pretend not ^ to state , Mr . G . seems to have sunk
for sonie time into a state o £ melancholy . In the beginning of last month , he executed , in the momentary absence of the servant that constantly attended him , the fatal purpose that he appears to have long meditated . He was found suspended in his bed oy a silkexveord , apd dead beyond recovery . By > management , the cause and manner of his death "were for some time
stifled in the public prints , and the eoronerV inquest was unusually delayed . The influence by which this was effected is thought to have saved the life of more than one condemned criminal in the desperate case df forgery .
The funeral scene of this companion of princes , and envy of nobles , was most humiliating . Such are the reverses of human alfairs—such the instability of that respect which is built chiefly on riches ! A hearse conveyed his body
before day-light' to the Jews buryingground , in Mile-End , attended by a single mourning-coach and two or three servants . The Chief Rabbi refused him funeral rites— -and his ashe ^ , as if unworthy to repose with those ' of . his bre * thren , were tlnust junto a grave eutw * - *
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C 278 y
Obituary.
OBITUARY .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1808, page 278, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2392/page/50/
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