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conceived opinions , however incredible and extravagant this doctrine may appear when considered in the abstract , yet as I do not perceive that it involves a contradiction , it is capable of beinsr proved bv competent testimony *
Now therefore I ask , Where is this cle&r , distinct , unequivocal testimony to be found , which alone can warrant assent to a proposition , antecedently so improbable ? My worthy friend instead of coming to the point at once , refers us to some remote analogies , and states some disputable facts , which he thinks favourable to his disputable conclusions . We are told ,
and it is a fact which I readily admit , and which my friend has illustrated in a very pleasing manner , pp . 129 , —131 . i € that creatures are made to be the instruments of divine bounty to each other , man to domestic animals , the rich to the poor , 8 cc . From these facts we are led to infer that superior beings called ange / s may be benefactors to mankind , and that a still higher
being called the Lord of angels , though himself a creature may have been delegated to create and govern the world ; and lastly , that this delegated creator is Jesus of Nazareth . A bold conclusion surely from such slender premises ! If others are satisfied with these refined and distant analogies it is very well . I can only say for myself that they do not operate conviction
upon me . Another argument which my friend advances is , that the grand doctrines of the providence of God and of a future state of retribution" are not " of themselves sufficient to render men pious and virtuous / ' p . 135 , something more therefore was necessary for this purpose : and as under the Mosaic
dispensation sacrifices wereappointed , and the Shekinah rested visibly upon the ark , so under the New Testament God has sent his Son as the best representation of himself , p . 140 , being the image of the invisible God , of his holiness and goodness , and that his sufferings and death are more efficacious " in
pulljjp g down the strong holds ' of sin , than all the strength of human reasoning / ' Also , that Christ is appointed an intercessor in our behalf , " which impresses us with 3 sense of our guilt / ' &c \ see . p . *! 43 . But not now to enter into the inquiry what foundation there is in fact for these assertions , I would ask how does this statement prove that Jesus of Nazareth is the
creator and governor of the world ? If this reasoning bears at all upon the subject it assumes , it does not establish the fact in question . My friend lays much stress upon what he calls , p . 144 , " that great and final act of mediation which Christ is to perform as
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M r * Bels / tam ' s Strtcturei on Carpenter's lectures * 461
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Vol . 11 . 3 P
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1807, page 461, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2384/page/9/
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