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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
The shaded S&vahnah has ^ fetlletit bfafctti , The wood Hafc itfc ttger ^ , the Swarhji has Hi JmaKeS . He fears no Savahriah whb * s tail'dta a drain , The snake oh ttifc rjfttipef glares featful in Vain ; From priest , ' squlrfc , and farnier bat lei rilfe go free , The tiffer and sei * berii are welcome td me !
What boots it to us that our country is rich ? The best of our life-time is spent in a ditch , We know she is pow ' rfu !—she tramples us down , And plentiful too—though our bread is so brown ; There ' s & land quite fa . s lovely far ovei * the sea , For the land that gives food is the ftiirfest to me .
Oh give me the wood where the axe never swung , Where man never entered , and voice never rung , A hut made of togs , and a gun by my side , The land for my portion , and Jane for my bride , 'f hat hut were a palace , a country for me , — Dash on , thou proud ship , o'er the wide-rolling sea !*—p . 49-5 l .
In the two Charities ^ the curate is rather hard upon benevolent ladies . His ridicule may hit some who do not deserve it . Their employment may hot be very unlike much of his description , and yet their motives as pure as ever glowed in a human heart . That their charity is too oRen not very intelligent cannot be denied ; but what is man ' s charity ? Do not even grave and
eloquent senators yet cry out against the hard-hfeartedness of political economists * and bring forward their little nostrums , and wave their * Fans of goose-feathers , ' as if they were flags of truce in the war between poverty and famine ? No wonder then that women blunder , condemned as they are by the education and condition of their sex to a helpless ignorance ( of which they are taught to be proud ) of politics and philosophy . No wonder that ,
with some glorious exception ^ , they are destitute of large and just vietvs Of the statie of society , and only do that which at present is all they can do , Viz ., follow the blind promptings of their native and tinctirrupted kind-heartednfess . Tllfe curate should have remembered , on their behalf , that it is man who has sold them for slaves to f Vanity Fair . ' But we are criticising before we quote : —
* Prithee , what is Qharity ? Is she one , with holy eye , Weeping near to Sorrow ' bed , Soothing sinner ' s hour of dread , Fearing 1 not that stain may light On her robe bf spotless white . Though nhe treads the dtukteat scene * Whtere Misery and Sin have been P She who polntfl td Heav'ri abimi She whete heart in filled With lev * ,
Untitled Article
tskif thtt fiti ^ e Pm * & 6 m .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1832, page 542, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1818/page/38/
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