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and is of nowhere , the chance of impunity would have been increased to a high degree of probability . Around the unknown Hying there stand no guards with guns to shoot dead him who shall lay a hostile finger on them . They are not missed ; or if they be , nobody is the wiser . They may be found in the neighbourhood where they are wanted , and thus the perils be avoided of book-keepers' noses , and excisemen ' s
fingers . No ground is broken ; no alarm is given ; there is no chase , no handcuffs , no peltings , no treadmill . It is only keeping the laudanum and the well in readiness ; snaring the prey at intervals ; pocketing the price , which the public excitement keeps at the highest ; and eat , drink , and be merry . True , there is the gallows at the end of the
vista ; but every thief takes his chance of that ; and its terrors are wonderfully diminished by the increased length of the perspective . The body-snatcher is , on the one hand , drawn towards burking by its greater ease , security , and profit ; and if that be not enough to reconcile him to crime , he is , on the other , all but driven to it in selfdefence .
Something must be done ; and the object of Mr . Wakefield ' s Appendix is , to show that nothing efficient can be done until the common prejudice is abated . He therefore says , and very justly , no longer allow dissection to be connected with punishment . Cease to tell the people that there are crimes which deserve something worse than hanging , and that that something worse is dissection . * Sentence of dissection wafe passed on Bishop and Williams , for the express purpose ,
one might almost think , of strengthening the vulgar prejudice against dissection . ' The proposal to send all unclaimed bodies to the anatomical schools would , he contends , be objectionable , on account of a similar influence . If the law now makes it the worst punishment of the criminal , it would then represent it as the worst calamity of the friendless . * There appears but one way in which to deprive dead bodies of a murderous value , viz . by the removal of the vulgar prejudice against dissection . '
* At present , ^ t classes which affect superior sense liberality of opinion , are , with some few honourable exceptions , quite as much prejudiced on this point , as the most ignorant and stupid of the populace . In vain does the wise , benevolent , and illustrious Bentham talk with the utmost cheerfulness of having left his body for dissection ; in . vain do a few generous men direct that their remains shall be made of service ta the public ; in vain do we preach to the poor of the
unreasonableness of caring for mere flesh , which the worms will dissect at all events ; in vain is it to strive against this prejudice amongst the poor , so long as the prejudice shall be cherished by the rich . Wealth always was , and always will be , respected . Let the wealthy set an example of rational conduct to the poor , and in the course of a very short time , the murderous value of dead bodies will be at an end .
But the wealthy , who run little or no risk of being burked , are without the motive for setting such an example . JLet a law , then , create the motive . This might be done in various ways ; such as , for example , by directing that the bodies of all who receive above a certain amount of public money shall be liable to be claimed for the public good ; and ( what would clash less with our system of government ) , by excusing from payment of legacy duty the representatives
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Critical Notices . —Political Edonomy and Legislation * 149
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1832, page 148, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1806/page/71/
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