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    taken , and eveft that rule has been softened 4 owri for those who have religious scruples * but it is simply an oath not to remove or injure the books . But then the library is closed # for every martyr confessor , or impostor in the Popish calendar . " This every person that ever resided not only in College , but in Dublin , knows to be hbe . The library is only shut upon the days kept holy by our church , and on those days what University library

    could be kept open ? I have known the College for more than thirty years , and I never heard of any person being refused access to the Manuscripts . The object of search is only to be stated , and permission is immediately granted . I can state from experience , that during the number of ecclesiastical cases that have been tried during the last six years , the freest [ access

    was given to > all parties , nay , even to those engaged against the College itself ; and in the searches , at which I happened to assist , I wondered at the patience of the librarian , who was obliged to be present . As I am sure you , as the Editor of so respectable a Journal , would be most unwilling to circulate a false statement , 1 shall make no apology for trespassing upon your tk » e »< AN OLD STUDENT OF T . C . D .

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    ( Concluded from p . 814 . ) Second Visit to La Tour . Nov . 19 . Having returned to La Tour in the middle of the previous week , on Sunday , 1 , 9 th , I heard the pastor of the adjoining parish of Villaro , Mons . Gue , deliver a very pleasing practical discourse from 2 Tim . ii . 19 , " Que

    tous ceux qui invoquent le nom de Christ s * deartent de Viniqnite—Let all those who invoke the name of Christ depart from iniquity . " He began with observing that the term invoke in the translation , was in the original name , and that to name the name of Christ meant nothing more than to profess one ' s self his disciple . Both the matter and manner of the preacher were highly interesting , but I have not preserved any notes of this discourse . In reference to his very judicious explanation of the term invoke in the French

    translation , which was , while unexplained , certainly calculated to convey an erroneous impression , I asked him afterwards , whether in any of the liturgies or other religious books approved by the pastors and employed by the people , there were any direct addresses to Christ , whether in the way of prayer or otherwise . He replied , at first , " None whatever , in any religious books used in the Valleys . " He added , however , * ' There are certainly none in our public liturgies , but in some of the prayers for individuals , an article is occasionally addressed to Christ . The government will not aljow us to

    p int books for the use of o # r people , so that we are obliged to take them as we find them in Switzerland , or other Protestant states . " I mentioned that the Unitarians ( meaning by that term not all those Christians who are entitled to be called Unitarians , but the sect passing under that name ) believed Jesus Christ to have been a human being , sent by God for human salvation , and endowed by him with all the necessary qualifications for that office . He observed that Mr . Cunningham and others who had visited them went much further in what they , attributed to Christ than the Vaudois ; and the

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    JOURNAL OF A RESIDENCE OF TEN WEEKS AMONG THE WALDENSES IN THE MONTHS OF OCTOBER , NOVEMBER , AND DECEMBER , 1826-BY G . KENRICK .

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1827, page 875, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1803/page/19/