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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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the Apostle Paul ( Gal . iii . 17 ) following the Septuagint , makes th £ whole interval , from the covenant with Abraham to the giving of the law , only 430 years . The weight of textual authority is in favour of the longer period , and 215 years would be indeed a narrow term for the increase of 70 souls td 600 , 000 males . Great difficulties , however , remain , even if the longer time be adopted .
Job xxxi . 26 , 27 . " If I beheld the sun when it shined , or the moon walking in brightness , and my heart hath been secretly enticed , or my mouth hath kissed my hand , this were an iniquity for the judge . " " In a fragment of a homily composed by S . Schenouti , " says M . Champollion , Precis , p . 96 , " he inveighs strongly against those of the inhabitants of
Egypt who persist in their idolatry . Woe , says he , to him who , lifting his hand towards his mouth , adores , saying , Hail , O Pre or , Be victorious , O Pooh ! " See note on Gen . xli . 45 . This was probably the prevailing idolatry of Arabia . Herodotus , iii . 8 , represents the Arabians as worshiping Urotal and Alilat , on which Wesseling observes , " Designantur duo totius orientis praecipua numina , Sol et Luna . "
Ps . ex . 1 . « The Hykshos , " says M . Champollion , ( Lettre I . p . 57 , ) " are represented prostrate and bound upon the footstools of the thrones of the Pharaohs , which recals , in a lively manner , the verse of the Psalmist ; ponam inimicos tuos in scabellum pedum tuorum . " The " ponam in scabellum" of the Vulgate has made the resemblance appear more close than perhaps it really is , but the fact mentioned may still serve as an illustration of the general meaning .
From the departure of the Israelites , there is a long interval during which no connexion is recorded between Judea and Egypt . Solomon is said to have married a daughter of the King of Egypt , 1 Kings iii . 1 , but as he is only designated by the general name of Pharaoh , we can fix nothing in chronology by this mention of him . In the reign of Rehoboam , however , we find , for the first time , a sovereign of Egypt , designated by his proper name , Shishak , invading the Holy Land and plundering the temple and
palace of Jerusalem , 1 Kings xiv . 25 . It was the opinion of Marsham and Newton , that the Shishak or Sesac of the Scriptures was the Sesostris of Egyptian history , and indeed the desire to establish this identity and reduce the ancient history of other countries into conformity with it , may be said to have given birth to our illustrious countryman ' s system of chronology . The century which has elapsed since his death has placed his fame , as a
discoverer in physics and astronomy , on a pinnacle which no other human being has approached , but has produced a very different effect on his chronological speculations . Sir Isaac Newton was above the danger of error in the astronomical calculations which are the basis of his system , as applied to the Grecian history ; but astronomy alone could not solve the question ; it was necessary to connect its data with historical testimony , and the first link which was to create this connexion proved unsound ; ? while the assumption
admits , I think , only of the interpretation given in the text The LXX ., by rendering lIHtf * * Wtt not o ? but vjv naTyx ^ crav , gives it a different torn . Even their rendering , however , might have been reconciled with the Hebrew , considering the words only in themselves ; but it is evident from Josephus , Ant . ii . 15 , 2 , and Gal . iii . 17 , that those who used this version understood them as including the whole residence of the Patriarchs in Canaan .
* This application requires that thccolures should have passed originally through the middle of Aries and Cancer , &c ; that their present distance from these points and the rate of their precession should be known ; and that they should have been
Untitled Article
Biblical Gleaning * . $ 1 ?
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1827, page 317, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1796/page/5/
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