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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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atopttlftted by tlte $ lo&&i * g * J& $ &p&r * im $ nd fhe printing He thougit thfe the ^ est mode , a « « t&tisg ohjectione if * the Meeting * at targe , had a tendency- to' dissipate tlat solemnity vrhrefe reading siK * h Kmstlee mi&ht - '
bring over the meeting * . After this effort to discourage inqulry into the tneaning of »« y expressions in the Epistle of-dowhtful it » - porfc , or into their . accordance with the testimony of Scripture , the Epistle \ ve& read . A well-known and
approved u » i ^ 6 r annoags t the m , tufee Howard , © t * hearing it , I understand , expressed t&& dissatisfaction at its having been altered shiee it passed the large Committee , in its tray to that Meeting . On this very proper observation being made , $£ wa » agreed
to be read again , paragraph l > y paragraph , as sent up by the Committee . 0 at befegf thua read , some o&serva tk >»» were made on various parts of it / when Friends were again exhorted to tttatte' their objections , if they had any , no * to tfee Meetings kut toa snaaM Committee , as the * clerk had
reconamentfed . This i&ctaeed a sensible and respectable Friend , Richard Payne , ta obatefrve that he questioned whether the Meeting * would- giro tbat Committee , vrho « e proper provi » ociW *» only to
corree * th ^ pres » , power to alter tfee Bpis ^ le * fter it had passed the MeetiBg and been signed by fc&e clerk . He waa of opinion tlM precedent woiM be a tet » y bad one , aavi that the prin-< 5 Wte . o « wftricfc it rasijed wa » unsotuid . ¦ A 01 ^ ttie rmraeraBh wMcb declares ! te the paragraph whim hectares
rtte * |« iftcipi « 8 of tke go&p * £ $ o be imehang $ * &&le > and yet speaks of tke jwe ^ eKietWM ;^ and di vinity of CAris r , ift wiseriMiiral temoe , JosepJv Ortw i ^ ey , . of Norwie ^ , ^ an approved miafe * ter o # loog stafidi ^ kv the t ^ eie ^ y whose ovtbedoirf a « r tx > its * % < & * && , or
testimonies as tfeey call them , 1 neynv heard ealted it % qu « stiofi iftqui ^ ed , whe ^ h ^ r tlife Meetingt wa ^ pr ^ a ^ ed to support every pare -of % \ &A f > a * a- > ^ papb < m-cfoar , ^ rlptur aL wi « teneei - Tkis ve * y portlften * , « easan » b ) ev ami j \ adi ^ cuft eall » pon the M ^^ lfu ^ , s& .
i 4 mi » 4 y t ^ consider wither tkiy ^ wwe a * wif ^ to- give fof * ttie in € flr © doikjines o ^ toftn ^ # eueh a # tfe ^ « tent » fcteta- ^ giftl « evidence of $ <« riM « i ^ tv ^ i }< l war rant , ocoasi ^ n ^ , U appeww , to > fittfe dtir and ^ hieperiib ^ aoMmp fti ^ ^ iends
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-itmmrf ^ t ely to ^ lnil the table where ttie cIotk' b ^ s as Its chah-maa , though not under that name * The result <* f this private eonsultatioft was , that Josefrik Gttrney should be asked to state what part ^ of the paragraph he referred to in the terms
abovementioned . By his expianatioa it appeared that he principally objected to that part of tlie paragraph which spates it to b £ the belief of the Society , that oar L * ord Jesus Christ came down from heaven , and took on him the Bkeness of map , in order to
effect emr dmv # H ( m , Thfe , Joseph Oomey s ^ id , appeared t © him , " to put a limit on the gtKxtness and merey of God , who he apprehended , had saved men by the same power and ntxwk the same principle , from the
beginning of time to the present day . *' The ju&riee of tbfeae remark a waa , I understand , not denied or questibned hy any person present ^ and the expf ^? 8 &lo n was som ew bat modified , but so as to teave the import of the words tivwch this same .
Very few , if any , ye marks were made on the othet * parts ; of the |» uragraph / bw « an e&terly Friend , p robabty from the country , ejtpreseed his afatfeftictkm tUat tW Epistle was goiog forth in its present form , as he believed * it w < mki b © very gratiiymg to great niHMhers who * are not metnber » of om r ^ g ion ^ Socte ^^ Wfiatever zeal for the troth for its own
^ ake , thw Friend migkt possess , I Cftniiot pretend to say ; fei * t to sutifcr such an obst ^ rvatson ta escape him may shew , thaft fee waq sa ^ octently aHve t © tl \ e praise of meny and most
likely of those who were reputedly orthodox . Fearing I havre aAre « cfy earceed ^ d d % ie limits in reply to yww Corre&poadein , I forbear aa ^ y farther ebderration ^ AMICUS . .. . , ••*
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S ? 0 7 % e Doctrine * if the Divinity m 4 Mtrabulous Birth of Christ .
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The Doctrinev if Jfie JOmimc ?/ ami MtrtMnfoup Mirth ef Ghritit , st m ^ hf ^ ^ e ^^^ iesiidth ^ &kn ^ * tRw * # yv # p ^ tW € &t&tk *^ P ^ te PmL * ' Hr * - ' ^ ' . - •• •¦•
TJAD th ^ eiix ^ raettrtttefl ! attendinff JlaL theintrodactiortof € fc « sHfln « ty Jfttd ft ^ n ^ t > emi ^ c ^^ ted Md irf ^ Mly 6 « Mte < I ctotm t © t posterity , "*** * Kftria ^ 6 ^ mmm ^ mm ^^^ h ^ ttt \ % WfSikrtfo ^ fiMii deemed |> irt » i mtS £ 4 es » i 9 «*
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1823, page 570, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1789/page/10/
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