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    Untitled Article

    mo ^ ste ^ % q 1 ^ theory < v wfceb , i ^ HMt ^ quieted tOj simhfs ^ tjhein all . Fjfqo h ^ s fe v < w ^ Ws m ^ twi * $ f * hem * $ i ** w pW rei ^? a g < £ $ } q ^ i ^ k kkfi , c $ i * r fiding ia , liSt iateiljgeuce e * n 4 ze&k and ignq ^ t of *« & QQCU& m ^ iijyogi ( ua $ they «* £ cW $ iip ^ E&cte * % $ kis singer orthodoxy , ia tb # 66 tl * page * when tii ^ y ^ it , n& if & £$ befell aow ^ th ^ Qg raoaj ^ rous , * On tfcis occ « k

    sian , l * i& ^ dw * eirs set «|* a « s * y o £ t& < ^ in p& , caw < i | W ng tfc ^ fc tte rea %£ te 4 sud ^ Qnly denied th , efair iAfereiK ^ frQn * ackno * jr ^ dg $ 4 ; principles * Mt&cfe t < fet ]| $£ mqmwjt he ka ^ ^ d ^| tt ^ 4 ; wlj ^ is * the inference whack Mr . Erskiae dnwvs

    caa folww < w 4 y from h ^ ^ w ^ , 8 # e £$ 6 v ^ ewr of tbe ^ p ri ^ c ^ lmwr fe ^ t §^ t £ e ? efar ^ , of ( riiuo ^ ia& tfcpy sh ^ kl be > ash ^ p ^ 4 of tl ^ , $ ofSi ^ t ; rs oC theijr pwtisao . £#$ tf < y wJH&t ^^ ex ^ reqa ^ £ aw s ^> me o ^ f i ^ a ad avirei * s ^ rriye < i b ^ re they are awa , re ! Ja , yieldji ^ g- t ^ th ^ fascin ^ iiin ^ of bift i ^^ sioned l ^ Or gjtage , t ^ iey pr ^ Wy l ^ a ^ a ^ d tteMf they still kept within tba Rreci&at ? of

    Calviui ^ ii * ,, which they supposed vyas placed by I 1 U 1 in sau ^ e new a ^ id favourable poiat of AJiev ^ . Bat uow ^ unl ^ sa t [ h ^ y c ^ a m ^ ko good tJhgir retr «^ , th ^ y fin 4 tk ^ wete € ^ uacexp ^ ct-^ dly opposed their former firiends , and ranged among the disciples of

    Swed ^ nborg , Qr Sandiei ^ an , or perhaps of a compo ^ n ^ fcaoa botb , imd ^ r the title of Glassites ^ When Mr . Erskine ventures to . introduce his orthodoxy , ^ e shews great . address in appea , Uog siiddenly to the passions of his reader ^ * He figures

    iiway like a co ^ y ^ ror , who b ^ tflea ob ^ servatioa by the flutter he excites . He bijLrjsts uppu , us ip , t ^ ift w aiwiie ^; " Whip , i $ em prevaili ^^ appeal c ^ n be made ? Mu ^| , tbe Almighty Warijiei ? demonsti ^ te ^ tfo $ , evil pf aii ^ . $ y ian < l ^ l >

    going ijb | effects ? ^ 1 Wtj He , I ^ rov ^ ti ^ going its effpis ? . 4 ^ 119 . 1 He , l ^ rov ^ ti ^ dange r o ^ su ^ , by exhibitmig luiii ^ elf Jis a suffer ^ under its copsequencea ? M . i * st be wh ^ fcue ^ ni £ si # &uffe < : as a sinner ,, tl ^ fe e njight . pwuupdft men that s ^ ' ta in 4 $$ d aa evjylB jb-r w ^ b eyei * so , Gpcl became n ^ iaov and dwe lt

    amongst . 13 $ . He l | iq 9 Mlf ; I Qiu G ? QlUitMQil the ttirro ^ df-. gaii ^ WA ^ j it *> DWn nis ^ im ^ e ^; an 4 hi ? ca ^ el ^» crta iw ^ ft . tg < 5 ^^ jle « ^ n 4 ; Wi ^ aJW * l evjl ^ f , » J |^ b ^ c ^ utempl ^ ting ev ^ a . ita w «^ nSw ^ e |^ fti :. ^ ^ Ud&ife olE p erf ^ fe , p || ri | Br » wfrifc Jte , Qy e ^ ajl * , ^ jb ^^ 34 ; foe ' -taj ^' f W § ma y ej ^ ijr

    Untitled Article

    oon *? eiw k ^^ pome G ^ lyUaftts I « NU ^ by t ^ l ^ ngiij ^ gQ . Hem tibeeiSof that ^ te Alojighfy was a suferer , Aat ^ lie suffered as a » umer , that hia auff ^ riogs were undeserved H ! All this be l ^ kas for granted , wittout any at ^ tempt at ffed ^ a » A he immediately

    vwu **** 9 ** »* §) WiJ ** sfflia : ^ ^ ouiu tifieiy O ^ pt to sustftk * that weight whick had <^ u § feail the $ xm God ? " If he were consfete » t ^ be wosdU have sad , wb ^ & h « 4 c ^ msteed the Ahnightty ; bu ^ to be ijxplicU i » not bra object . " Cjmld they ir ^ k iato that gnUt—C 0 # 4 they refuse their hearts / ' &c . he the in

    Th ^ a coBtittuea subject the fiDfkb of act alfegory , which afibrdu Kific ^ a covered w ^ y to advance his b ^ jtl ^ ie s- I& it not plain ftrom this ixvai > agea > € ^ t , that he waa fearfcd his CaJ , viqtistic readers would discover too sooo , the aature of his orthodoxy > Put impressive as he is cm the unjust s ^ ffenogs aad humiliation of the Alorugh ^ y , Jesuits : caa address their

    hearers with moreaffecting eloquence ; and , therefore , according to his teg $ & of excellence ia , a revelation , their orthodoxy mu ^ t be superior to his own . They will adopt all his

    questions , ana has appeals to the passioas * but in a scniso which refers , a& they teach ^ tq a second person , who is a third a ^ d coequal part of God , ami they cap then remonstrate farther--. "Ye hacdeoed- wretches is itu note you hate ainv

    enough to ^ na ^ ke . and s&tanjlt ixnpUcitl y to our jurisdiction aod ; doctrioe , that , the Almighty be ^ came n ^ en ^ and , * encountered th ^ tera-Qrs of guilt and bore its pumskineQ 4 t Mmt ke also * before he cana

    malt your stubborn hearts , submit tm be reproduced in aur hands , and must . hfr th € ^ i ; ffo . dowa yqur throats V ?> : 1 & we judge of such an appeal by ita ^ inj * > fluence , which is the graDdtiest ofc atrue revelation , in the , opinion-of Mc ^ Jirs ^ ine , we mOiJ jsee him distanced kx the ? race of orthodoxy ; far , leti ^ be

    considered , how those persons must b ^ affe c ted wit h thia mystery ^ who receive it with an iinplicit feith , as exlabiiipg nxu additional " moral feature < tf tfce Divuie « iod / ( p . SI *) and wit& w ^ nfc dewomt prostration of niind . ' tjmey vJqw tto unutterable condescend si ^^ ptei ^ G ^ d > \ Vhm , the } e eat bun I I \ I ^ rEjraWne ^ bo doub t , holda > thia myatf tTOlO . conjtenrpjt ; yetaUJiiB tests

    Untitled Article

    arcs « « o * tft # ^ i ^^ jHffe ^^ mi

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1823, page 151, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1782/page/23/