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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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he holds its benefits to be predominant ; and , as the main remedy of most of its attendant evils , recommends that we provide useful moral reading for a population whom we first teach to read . "
Every person who can appreciate soundness of Scriptural criticism , true elegance of style and manner , accuracy of thought and reasoning , and ardent , yet well-tempered zeal in the cause of Christian truth , will place a very high value on this sermon of Mr . Kenrick ' s . We are concerned
that we were unable to introduce it at a much earlier period to the notice of our readers . N .
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scarcely excepting , the best , in the legitimate English style : f Intellectual improvement is a sou re * of enjoyment . One of the most efficient means of pleasure in the mind is its havinginteresting' object * of attraction , which keep
it steadily and cheerfully in action . Such objects that mind has constantly in view , which is progressive in knowledge and wisdom . At every advance , it discovers new beauties which delight , and fresh treasures which reward and enrich . As it
ascends higher , it has a more extended prospect , and a clearer atmosphere . And what enjoyment can be equal to that which a mind experiences in the consciousness of surmounting ^ the mists of ignorance and error , and prejudice , and in ascending * towards the regions of pure intelligence and perfect wisdom ?
" If intellectual progress had relation only to tire present state of being , it would be valuable as an important means of enjoyment ; but how much more important must it appear if considered as havihg relation to eternal progression ; if the ^ mind shall take all its store of intelligence with it into a higher state of existence 5 if it &hall
start from the same point hereafter at which it leaves off here , to run an endless career of discovery and intellectual delight ! In this view , mental improvement is so much preparatory fituess for the heavenly state ; and the pleasure flowing from it is but a foretaste of that ethereal felicity which is to be enjoyed in nearer approaches to the great Fountain of Intelligence . ' *—P p * 11 , 12 .
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Art . VI . —An Essay on a Future Life . By Richard Wright , Unitarian Missionary . 12 nio . pp . 72 . Eaton . WE have borne a willing testimony to the merits of Mr . Wright ' s tracts , and can
conscientiously recommend this as a clear summary of the argument and evidence on the momentous subject of a life to come . The Essay is pervaded by a serious and devotional spirit :
" Feeling" the approach of the evening of life , and expecting ere long to become a tenant of the grave , the writer has been very anxious to get this Essay on u Future Life ready for publication . It contains his most mature thoughts on a subject .
which has long engaged his closest attention ; exercised his deepest thought ; and been the object of his most serious inquiries and uledjtations . On no subject on which he has written , has he felt a deeper interest ^ indeed , all other subjects appear
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Art . V . —The Importance and Means of Intellectual Improvement . A Sermon preached before the Annual Assembly of General Baptists , at the Chapel in Worship Street , June 1 , 1819 . By James Gilchrist . 8 vo . pp . 32 . Eaton and Hunter . Is .
REGULAR critic would quar-A rel with this pamphlet considered as a sermon , and he might be right according to the most approved rules for sermon making ; but under what class of works s 6 ever it be
placed , it may be confidently pronounced to be worthy of perusal , and , if the reader be young and above all if he be destined for the ministry , of study . Mr . Gilchrist considers I . the Importance , and II . the Means of Intellectual Improvement .
It is important , he argues , as it raises in the scale of being , increases the power of doing good , is a source of enjoyment , and is a preservative from mental idleness and listlessness , vicious indulgence and its train of evils .
The means of it which he considers are , learning , reading , observation , conversation and study . Under all these heads , occur observations which mark a superior mind , and a mind too conscious of its own
powers to be retained in the beaten track of thought . The following passage has none of the author ' s peculiarities , but it shews that he is capable of competing ( if we may be allowed a Scottish term ) with other writers ,
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Review . —GUchrisVs Sermon . —WrigUfs Essay an a Future Life . 575
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1819, page 575, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1776/page/51/
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