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    ceh ^ mk * Ws 6 ^ * btt # t *** «* B «

    whosoever seriously viewfeaufctaei }* ^^^ P ^^^^^ Wf ^ PW ^ A o , 7 *) he shall sad it a mere detitfiptiGto &f Idolatry * * here there ia ttiefttioiF •; of - higb- ^ pteces < and of al

    g&fttefr , a ^ d taw dfcdiealer * - * no * Oftly 10 ^ Baal , butr ih&P the whbte )* € * & *> £ li ^ aveb , < »* * Uo > of * the eelw t £ ng i *^ a carved * idol it * tfee veiy Itemfe of € * od * Whei * & > re it wa *

    gti&afete&p memion ateo that <** 3 w ^ il nen ^ 4 h > ' were set- apart by * * Jan » $ se $ to * officiate irt t b * s idoku Iffettg < tortj * jfft Sljcb a ^ were i ^ w items sorts of oracle *^ a » d miracle j

    tnon ^ s ^ witches should < : omein here I cannot tell ^ no nor fcow devild neither , unless you bei lieve that d ^ ils made ¦ am w ^ r at f te heathen omctes ^ which if' you < 4 o , AHpmy p » t I mu » t crave lea v ^

    t # ^ di ^ seini jBtd ^ nfe tb ^ m w ton ^ ^ Ititlg bwt- the iwipostu red ^ f rn ^ fli A «* a » -Demo * thefi « i * dill ^ ^ is ^ ly < A >^ rv ^ ih Mk d&ypttim t ite Deli pWtamwBclt did < ptomrK& * ¦ *«* * I ^ ij enftd ^ rtty if hisr ^ y ba ^ uc ^ ttoit tUtt « i * M « f ^> i € «« diAaX ^ t ^ U all

    4 Vi ^ aft * < h «^ the ^ r ^ rt - op the ^ Hr ^ atiMg fii ^ k did , otoe - way ^ 6 t ^ tket ^ ^ wf ^/ ^ l ? , *» . ' > ' 8 ^^ e , a «^ # ii > l ^ # th ^ Y ^ tWaittirtg eli ^ tftts ^ wit h thfe litt * e Wttk * I * m $ beettt * , kte > to c ^ Jl ^ it ^ oP th ^

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    o ^ nfoin ) ii ^ t 0 r Hufc * t&o * fltered Wf » i icir oily i in thair prnolic ^ on Wife point f the WtimiA o £ Thenr tbeological opittkms . Ifen D ^ Warr * appears to advantagedn > O 0 ^ v ^ g ^ i& s ^ n wilbMi . Farmefi l-lieJatt « f

    9 eems iflde ^ d havi& ^ so ^ tar ove # u looked 4 he- origin e £ ) the tcri » preacher ( praco or a hei ? aW ) a ^ sotoet »* wes to have gone into a fttllpit With tho' desigw of » disgoj « ittgv ra < hcrUba » prociaiifi ' L * ttg v ^^ doctrinal fientimcitt ^ > km ) w not

    * & * % ek % e t& m&km of >* ther fc > Mowifrg < Jescrtpiioi > 'ofMr ; Farmery a ^ a fw ^ acher # wbich bi& intiitttiW M # ftd * andl bfogmf ^ ifer , Or . Kipt pisi professes to give ^ ftt > m frk quentihiiattng ^ crf bini . ^ ^ - «• ^ . -

    - Milfc w » $ pafticularjy e ^ cel ^ frt m the j ^^ lpiU Ifi ^ seM ^ einfe vwer raiioi ^ l , ' - sfOTitttfily etung ^ rcd ); a » d ^ not unf * eque « tiy ^> atb ^^ Mt . F ^ fj » ir had a » - edmiTttble

    taWlrt ^ without trim mirtg , bf plei ^ ittg peraont , ofiVery diller ^ nt ? &rt * ltiAel > t ^ Wbett ^ h ^ i ) ras ^> e # k ) ttg of tfeedoc ^ ae ^ bf the ^ o ^ l 9 there w ^ -a swell to t&i * I « rtg »» g 4 ' that i 00 fced ^ a * if lie - w H « ng I * ft

    gr ^^ tof degree of orthoikyafy * itt *«? sy p # ^ Ss i 6 n ^ rtian' soni e persons might &pfird * te ; but- itK ^^* Wn * ^ W « b * t » point * W *^ r itt ? * At ^ 4 V ^ alwe ^ o « inOT 6 tent ^ iib 1 ( to 'mo ^

    Wgtoi » 4 B * B . vi-68 ti H ^ otiM ^ b ^^ ecoWe « t | d ^ ha ** l ^ P % bit > gr ^ ^ - * tRiifc ^ rt > eW *| t Jkte'tfmtigiwgc

    of orthodoxy + by the repol-I of tfrak ^ ^ b jrlilfe € W b ^ e ^ llihtt # ^» fti AfMi ^<>^ ' f 18 ©^ ^ ) ^> Ao |* itt 4 tees ^ hW cOp ^ twtoiN ^^ ciiMtetki f ^ k ^^ ^ tt ** ktt *** i ^ t ^ M ^^ il *»^ l 4 itly some of Dr . Ptiesil ^ y fl . "

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    i ^ # ¦' ¦' * M& Fam e ** ,,

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    ' ' < >^»^ J ^/ yai ^^ Bpai ' « l ^ - ^ aB ^ lMti * , icootttoieA ^ ttio Barnes ^ jwstly eminent among non «

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1812, page 558, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1752/page/26/