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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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were very wise and good men ; and that a stranger shewed very little understanding or decency ^ who interfered in the established customs of a country \
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No . CXIV . Fame . At the close of his account of Thomas-a . Becket , our great historian , Hume , warmed above his ordinary temperature , speaks in a feeling strain of the frequent blind .
ness and inequity of Fame . " It is indeed , " says he , a mortifying reflection to those who are actuated by the love of fame , the last infirmity of noble minds , that the wisest legislator and most exalted genius that ever reformed
or enlightened the world , can never expect such tributes of praise as are lavished on the memory of pretended saints , whose whole conduct was probably to the last degree odious or contemptible , and
whose industry was entirely directed to the pursuit of objects pernicious to mankind . It is only a conqueror , a personage no less entitled to our hatred ^ who can pretend to the attainment ^ equal renown and glory , *
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No . CXV . Calvinistic HelL Alleine ' s it Alarme to Unconverted Sinners * ' was once the most popular book of the Calvinists : it is a book from which a serious
mind may still learn much ; the preacher may draw from it resources of oratory ; though it can only ; be recommended to such as know how to purge the alloy from the pure ore .
Thfe following is not one of A Heine ' s best passages , but it shews with what implements the popular
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preachers have worked upon th « public mind . ** Hear , O man , thy predecessors in impenitence preach to thee from the infernal gibbets , from the
names , from the rack , that thou shouldst repent . O look dowrf into the bottomless pit . Seesi thou how the sraoak of their tor « i ment ascendeth for ever and ever t \
How black are those fiends ! How furious are their tormentors ! * Tis their only musick to hear how their miserable patients roar , to hear their bones crack . * Tis their meat and drink to see how their ftesh frieth , and their fat droppeth , to drench them with burning metal
and to rip open their bodies , and pour in the fierce and fiery brass into their bowels , and the recesses and ventricles of their hearts . ' * Pp , 188 , 9 . Ed . 1672 .
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No . CXVI . Z ? X Barrow ' s Description of an honest Man . As he doth not affect any poor base ends , so be will not defile his fair intentions by sordid means of compassing them ; such as are illusive simulations and subdolous
artifices , treacherous collusions , slie insinuations and sycophantic detractions , versatile whiffling * and dodgings , flattering colloguing * and glozings , servile crouch ings and fawnings , and the like * Works . FoU i . 65 .
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No . CXVII . Advocat du diable . I consider a revieWfer , says a distinguished one , H . Maty , as a kind of advocat du iiabU , who should speak all the evil he knows of a
good book , for the instruction of the Writer : &A ' 1 k * " ^ $ d&on of the bystanders * f « . ,:,,. /¦ ¦ '¦ " : ¦ : f ' ¦ ' .. • i * . » ' '¦ . i .. ¦ # ?¦ ¦ ; i » t ' ' •
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250 # Gleanings .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1812, page 250, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1747/page/42/
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