On this page
-
Text (2)
-
Untitled Article
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
Aittiei / E iv , v . The Example of Jesus the Example ofa Marti n Discoursi delivered at Gloucester > Juty 3 , 1805 , before the Society of
Unitarian Christians , established in the West of England for promoting Christian Knowledge and the Practice of Virtue \ by the Distribution df Books . By James Hews Bransby . Vidler , is .
The Unitarians are commonly reproached with the want , of religious zeal , and to a certain degree the censure is unquestionably just . Their exertions have borne a xnore exact proportion to their numbers , which are small * than to their abilities ^ both pecuniary and intellectual , which are confessedly large .
The zeal of a sect may be of two kinds , via . the zeal of prdinoting the supposed perfection , and " the zeal of increasing the ii ^ mber of its members . This latter species oCzeal may ope rate in a variety of w ^ ys , more or less suitable to ' religious parties according to their peculiar nature and views . A zealous attention to the improvement of their internal economy is not commonly supposed to be the characteristic of Unitarians , among whom it is said , for we speak less from personal knowledge than report ^ that little of church discipline re *
mains , and that the sum of Christian fellowship consists in meeting once a week' under the same roof , and eating bread and drinking wine once a month in the same place , at the same , time . We hope tJnitarian churches are not so far identified
with the world as to consider him an Unitarian ^ who merely does not worship with the Calvinists , and him a member of their body the amount of whose zeal and devotion is the punctual payment of his subscription !
The spirit of proselytism has been attributed to the Unita-s rians as a heinous offence by the very persons who have taxed them with an unchristian lukewarniness . This inconsistency of their accusers may be accounted for by the twofold consideration , that they have confined themselves to one method of
convert-making , and thaf method of all others least noisy and obtrusive ; bur that a ^ th e same time they have employed it with a vigilance , dexterity , and success ^ of which other sects afford txo example . The method referred to is that of books , controversial and doctrinal books , in which Unitarian ism , from the
time of its first revival in this country , has always abounded . This mode of persuasion and conversion is particularly congenial with the system in whose behalf it is used , which is founded # ot upon the moral and intuitive sense , not upon a frame oi feelings , not upon preternatural communications and divme
Untitled Article
( 40 )
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1806, page 40, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1720/page/40/
-