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Letters from Germany o 818
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Sir, That Part Of The Sixtieth Canon Of ...
part of the fifly-nintls eanons and at last as a sixtieth : catiEon 9 and that in the first form it appears in Greek manuscripts of the ninth century ., The conclusion is , that there must have existed Greek manuscripts of a collection of canons , which contained , in those of She Laodicean Council , our present Scripture Catalogue ,, as early as the fifth century . There remains the difficulty of determining , whether to give credit to the very ancient collection .
which contains not our canon , or to the collection , also of great aaxtiquity , which has it ; especially as both forms appear in the Aj-abic translation above-mentioned . A solution is suggested which is ingenious , but conjectural ; that the Laodicean canon of the Scriptures was originally in the decrees of that Council ; but that at the time when the spurious Apostolic Canons canne to be more known , and to have authority , which happened in the fifth century 9 the catalogue was removed from some codices , and from those most which were most widely diffused , for the reason , that there
existed in the apostolic canons another catalogue supposed to be more perfect * , When , by the Trulian Council , near the end of the seventh century , one of the books of the Scripture Catalogue in the Apostolic Canons
was rejected with good reason , namely , the Constitutions of Clement 3 the Laodicean canon , in which that book had never been inserted s was sought after , and brought again into the common collection . It is remarkable , that at the present day there is no decision of the Greek Church , which of the different biblical catalogues in the collection of ecclesiastical decrees 9
re-printed anno 1800 5 is the true oneo There are in the collection the Catalogues of the Apostolic Canons , the Council of Laodicea 3 Athanasius , Gregory Nazianzen , Amphilachus , and Hippo . In the Roman Church , since the decision of the Council of Trent there has been no question respecting the canonical books , though in the older Latin collections some catalogues appear which differ from one another , namely , those of the Councils of Lao-6
dicea , and Carthage , of Innocent I ., and Gelasius . C We Protestants , " says Professor Bickell , acknowledge herein no external authority ; but we abide by the result of an impartial and diligent historico-critical investigation . " The same Journal contains an elucidation of the introduction to the Gospel of John by Dr . Lange , Professor at Jena . After premising that tSie
meaning of every writer should be explained by comparing expressions contained in his writings , without havung recourse to the history of contemporary opinions , unless the former method of interpretation has been found to be insufficient ^ he offers an exposition collected from the writings of the Kvangelist , which also may be confirmed by the historical method . His explanation is founded upon the interchange of the expressions , the Word ,
tine Light , and the Life , by the Evangelist John , and the comparison of what is predicated of each . The predicates of the Life are , the eternal life , the life was with the Father , the eternal life is God , the life was Christ . The predicates of the Light are , the true light , God is in the light , the light is God . The predicates of the Logos are , the Word was in the beginning , was with God , was God . It is said of the Life that ill was made manifest ; of the Light that it came into the world ; of the Logos that it became Mesh . The three terms are bound together in the expressions , the Light of Life , the Word of Life . The interchange is established by a copious citation of passages from the Gospel and the first epistle of John , in this interchange of terms God is declared to be light and life in the abstract , since he ns the source of light
Letters From Germany O 818
Letters from Germany o 818
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1830, page 813, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/mrp_02121830/page/13/
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