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LeUersfrom Germany* 8II
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Sir, That part of the sixtieth canon of ...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Letters From Germ Aim Y.
str action which decora poses them , brings them back into connexion with nature * , New edifices are silent ; the ruin speaks . " Bonsteieo , in liis Etudes de i'Homme has presumed beyond the philosopher of Geneva in a passage which brings to mind what has been said more discreetly ( i quote through the German ) by Dro Channing , in his eloquent sermon ,, M & n the Image of his Maker * 6 i I have the ground for the belief in God 9 and in my IrnmorialUy 9 in niy own nature and consciousness . Man is not merely a proof of the Divine existence ; he is also an image of God . There is in God what is human * and In the mind of man what is divine ; the difference is not of kind but of degree ; the infinite divides them without making them dissimilar . God is , what man also is , but with his own divine attributes of Eternity 9 Infinity , Omnipotence ** In a word , God is the ideal of the creature , and the creature is the imperfect image of the Creator To ibis full development he requires another time , another life ., That sense of want which never forsakes us , the weariness of the world , the anticipation of a future state which shall be better suited to the capacities of our nature , iu short the universal faith of the whole human race all proves the truth of the
philosophical and religious doctrine of the immortality of the soul . * ' Bonsteten is described in a late publication by Damiron as a spiritualist and investigator of the powers and acts of the soul , its intelligence * sensibility , liberty ,, Of the last he professes to have no definite idea * His religions views are derived solely from his Psychology * Damiron ' s essay is
particularly interesting at this turne * , when France is without a national dominant church ; its subject and title is Sur P Histoire de la Philosophie en France ail dix-neuvieme siecle ,. It indicates , if I mistake not s that philosophy has there begun to retrace her steps and seek religions truth * J . M .
Leuersfrom Germany* 8ii
LeUersfrom Germany * 8 II
Sir, That Part Of The Sixtieth Canon Of ...
Sir , That part of the sixtieth canon of the Council of Laodicea which contains a catalogue of the books of the Old and New Testaments has been held b y some critics to be a later addition , and borrowed probably from the eightyfifth apostolic canon with some alteration . The words o £ the canon are these : 6 < J Private psalms must not be read in the churchy nor uncanonical books , but solely the canonical books of the Old and New Testaments ; " ( so
far the genuineness of the text was never disputed ;) " the books which must be read are , of the Old Testament , the Genesis of the world , the Exodus out of Egypt , & c . Of the New Testament , the Gospels according to Matthew ^ Mark 9 & c . " ( the same as in our New Testament canon , excepting Hhe Apocalypse ) . Dr » Bickell , Professor of Jurisprudence at Marburg , having lately examined the evidences of the genuineness of the disputed part of the canon , has communicated the facts and the result to Dr . Ullman ' s
Journal of Theological Studies and Criticism . The roost remarkable fact which fell under his examination is , not merely the opposite evidences in authorities of the same order , but the opposition and equipoise of proof in one instance in the same authority ,, An Arabic manuscript has among the Greek Councils the Synod of Aatioch with eighty-three canons , that is 5
twenty-four Antiochian 9 and afty-nine Laodicean ; and here the last canon contains the scripture catalogue , and in it the Apocalypse and Didaskalia of the apostles ; lower down in the same codex appears the Laodicean Council apart , and now without the scripture catalogue Since there is no internal ground for doubting the genuineness of our canon of books of the Old and New Testaments , and the less because it agrees perfectly with that of Cyril-
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1830, page 811, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/mrp_02121830/page/11/
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