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    4W» Oji^ Mm$^^^

• Transcript

  • Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.

    Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.

    Jm ^Hterin^ Against Tne Twb Wh8 Bate Gdi...

    ^ to ^ pttito ^ aiie ^ lt is thife Faith , the Chanty and ifepe of Christianity , which has had * fi &« # te M ^ cM tt ^ r fotnish i ^ abftles ^ n ^& ti ^ m & i siiide the tow ^ 6 bn ^ an ^& it wa & givdn ; 111 IS rfii ^ wHM £ ^ e derates

    His Me ^ fM i ^ si ^ natiwi , Plato MSj gr ^ e , ahd Ms r ^ futatibn of IMbe ^ eS ' ; ' tMt etihifbrted Ruth ^ idtoiaMt I thk itfien cbrn ;" % ticih siet a glotjr tbiind Mag-^ M ^ Ms fMl ^ ckM ^ arid Minified ^ & iH ^^ ^ ;<' f l « . iri 3 ik : ^ ite ) i * # & k £ fe TiSfe & l & tid acknowledge r iall that 1 is gbod : kiid gi ^ eat . It i & to'Fafiffh which imik unite : ' - ^ tE ^(^^ h ^ 9 '^ iaije ^ men ^ poets , Md' tjmiti ^ al-eeonoihists : - ^

    in-^ ai ¥ ™ ials , ^( Mrimtiriities ^ ( " ri-Vkl ?^) niatioM ^ in the gteat ^ # brk of adviaiidhg human hap'If'we-fe ^ l that which touches

    usl so strongly and finely that dut' & eiise is iibt chfeatied into a dtiubt ! 6 f ! its existence , we realise all we can know of Tiulh . If ! we re ^ ivie from that Mrriihg febnsciousriess a ¦ ' r ^ nekof thM wlifen we cknnot ^ dii ) , wfe ^ are eMpwed with ' Bfeli & g Whi ^ h' iA a tote addition

    ^^ mr ^ < yf IJife ( . The trtiSt ( ' % i feStlnVwnfeh ^ bfefits ^/ ¦ jV ^ rtial 'ttfeafture ^ ' ^ lio ^^ liftf Is a cdtike ^ rif'g-ifte * jJow ^ rfe , hW ^ er ^ epts ^ feiyed filr b ^ d nd toe ™ p ^ W ^ 6 oti ^ t ^ t ^^ ^ dithi ! t : ' ¦ n ¦ ' ' ¦ ¦ No > # ife ftTikb ' ^ M 6 li ' fifuff & i Mid' nk tFrti *; SiiteiiteHh ^ t w < i ^ mm % ' oihei * ° i ^ Wgbft ^

    essay , and we have > . something J . A - % .. tirl . x . c ,, ^ rst r » .-Er ; . r ? . i' 5 fi nearer to the actual state of the case . Conscious of the limitation of our powers , ; w

    Jm ^Hterin^ Against Tne Twb Wh8 Bate Gdi...

    p ^ i ^^ e (^ m ^ 0 ^ all tne pte 6 ihefria ; 1 ^^^ miM " w 4 art 1 ^ blM ^ - ] axKl ^ tif aT ^^ evU ^ dread of ^^ iltepp ^^ tBt tK ()§ e powers $ lii 8 K ri ^ ulit ^ iil and the phenomena to ^ etner , an ^ s ^ t apout . p ^^ i ^^; , ^^ nature ^ TTIiq cnUi ^ e ^ s nothing J ? ut pain and ^ c ? tuelty ^ tfef hand of the dentist- Pr ^ eis ^ ly

    so we have only just slf 0 g u ^ heartily to put our trust in death , which is perhaps the most awful seeming of all j the phenomena to which "we are subject . If we have bdriiie it without shrieking sometimes , we have boasted of a

    majrtyrdom . Even yet political economy , whose task is to expose truths with indifferency , ijs railed at by timidity , and t { ie old rubbish huddled again pver its disclosures with

    precipitancy ; as though to apstjcaet truth would explode like : a gasometer . The sense of a degree of power consequent updh the reasoning fadtiltyVatMd the nieanly ^ lnsh belief ) , tot nojie but individual ; . iht ^^ st will braier things for the' . ' be ^ t ! , will brdfer thlhgs ftir the : beSt ,

    conspire to make us prefer human power ^ , l > ow ^ r f \ j \ fy $$ j quate ,. rather fyim \ [ ^ rast , \ \ iy powers 4 PY € | r wljiich , wc ; 4 i ^ yje jiq wntwl I ; iWh ^ t ^ p ( Byer >; , ^^ W ? ariaes ; ] Pal 9 ^ hop ( J , wfciciUii ^ tb ^ © ppositiori « M i iridividiial yyM to the ( march i o £ i iuniversal < »& vemttki

    How childish ;< ¦ « how ? nuffator ^' Fkte , hap ^ ly irt ^ xordbl ^ Mil i ^ ul ^ ufi ^ y J tfpiriP rktf ^ the ^ tt y . impediments , we interpose ; which serve for nought but to vex our enjoyment . And -herehris the Suffering ,

    4w» Oji^ Mm$^^^

    4 W » Oji ^ Mm $ ^^^

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 1, 1837, page 408, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/mruc/issues/mrp_01121837/page/40/